Hakim-hakim 1:36

Bahasa Indonesia Sehari-hari

Daerah orang Amori itu mulai dari pendakian Akrabim, dari Sela, terus ke atas.

Parallel Translations

Alkitab Terjemahan Baru
Daerah orang Amori itu mulai dari pendakian Akrabim, dari Sela, terus ke atas.

Alkitab Terjemahan Lama
Adapun perhinggaan negeri orang Amori itu dari pada kenaikan Akrabim, dari pada batu gunung lalu ke hulu.

Contextual Overview

²¹ And the children of Beniamin did not cast out the Iebusites that inhabited Hierusalem: but the Iebusites dwell with the children of Beniamin in Hierusalem vnto this day. ²² And in like maner they that were of the house of Ioseph went vp to Bethel, and the Lorde was with them. ²³ And the house of Ioseph searched out Bethel, whiche before time was called Luz. ²⁴ And the spyes sawe a man come out of the citie, & they sayd vnto him: Shewe vs we pray thee the way into the citie, and we will shewe thee mercy. ²⁵ And when he had shewed them the way into the citie, they smote it with the edge of the sworde: but let the man and all his housholde go free. ²⁶ And the man went into the land of the Hethites, and buylt a citie, and called the name therof Luz: whiche is the name therof vnto this day. ²⁷ Neither did Manasses expell Bethsean with her townes, Thanach with her townes, the inhabitours of Dor with her townes, the inhabitours of Ieblaam with her townes, neither the inhabitours of Magiddo with her townes: but the Chanaanites were bolde to dwell in the lande. ²⁸ But it came to passe, that assoone as Israel was waxed mightie, they put the Chanaanites to tribute, and expelled them not wholly. ²⁹ In lyke maner Ephraim expelled not the Chanaanites that dwelt in Gazer: but the Chanaanites dwelt still in Gazer among them. ³⁰ Neither dyd Zabulon expell the inhabitours of Ketron, neither the inhabitours of Nahalol: but the Chanaanites dwelt among them, and became tributaries.

Bible Verse Review
  from Treasury of Scripure Knowledge

from the going: or, Maaleh-akrabbim, Numbers 34:4, Joshua 15:2

Reciprocal: Joshua 15:3 - Maalehacrabbim

Gill's Notes on the Bible

And the coast of the Amorites [was] from the going up to Akrabbim,.... Of which :- and

:-:

from the rock, and upwards; even from the city Petra in Idumea, and beyond that; and there was a country near Idumea, called Acrabatane, from this mountain Akrabbim,

"Then Judas fought against the children of Esau in Idumea at Arabattine, because they besieged Gael: and he gave them a great overthrow, and abated their courage, and took their spoils.'' (1 Maccabees 5:3)

such was the extent of these people, that their coast reached from the places, mentioned to the mountains where the above cities of Dan were; they were the most powerful people among the Canaanites, and lay on both sides of Jordan, and were very troublesome to Israel, yet were at length destroyed, Amos 2:9.

Barnes' Notes on the Bible

The going up to Akrabbim - See the margin and references; properly “the ascent of scorpions,” with which the whole region abounds.

The rock - Petra, the capital of Idumea, so called from the mass of precipitous rock which encloses the town, and out of which many of its buildings are excavated. The original word “Selah” is always used of the rock at Kadesh-Barnea Numbers 20:8-11, near Petra (compare Obadiah 1:3). This leads us to look for “the ascent of scorpions,” here coupled with סלע הס has-sela‛, in the same neighborhood.

Clarke's Notes on the Bible

Verse Judges 1:36. Akrabbim — Of scorpions; probably so called from the number of those animals in that place.

From the rock, and upward. — The Vulgate understand by סלע sela, a rock, the city Petra, which was the capital of Arabia Petraea.

THE whole of this chapter appears to be designed as a sort of supplement to those places in the book of Joshua which are referred to in the notes and in the margin; nor is there any thing in it worthy of especial remark. We everywhere see the same fickle character in the Israelites, and the goodness and long-suffering of God towards them. An especial Providence guides their steps, and a fatherly hand chastises them for their transgressions. They are obliged to live in the midst of their enemies, often straitened, but never overcome so as to lose the land which God gave them as their portion. We should learn wisdom from what they have suffered, and confidence in the protection and providence of God from their support, because these things were written for our learning.

Few can be persuaded that adversity is a blessing, but without it how little should we learn! He, who in the school of affliction has his mind turned towards God,

"Finds tongues in trees, books in the running brooks,

Sermons in stones, and good in every thing."