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Bahasa Indonesia Sehari-hari
Hakim-hakim 13:12
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Lalu kata Manoah: "Dan apabila terjadi yang Kaukatakan itu, bagaimanakah nanti cara hidup anak itu dan tingkah lakunya?"
Maka kata Manoakh: Baiklah, biarlah jadi seperti kata-Mu itu, tetapi apa gerangan perihal kanak-kanak itu, patut dipengapakan?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
How shall we order the child: Heb. what shall be the manner of the child, Genesis 18:19, Proverbs 4:4, Proverbs 22:6, Ephesians 6:4
how shall we do unto him: or, what shall he do, Heb. what shall be his work
Cross-References
And there fell a stryfe betwene the heardmen of Abrams cattell, and the heardmen of Lottes cattell: Moreouer, the Chanaanites, and Pherisites dwelled at that tyme in the lande.
Then sayde Abram vnto Lot: let there be no strife I pray thee betweene thee and me, and betweene my heardmen and thyne, for we be brethren.
And they caryed awaye Lot also Abrams brothers sonne, & his goodes, (for he dwelled in Sodome) and departed.
And there came two angels to Sodome at euen, and Lot sate at the gate of Sodome: and Lot seing [them] rose vp to meete them, and he bowed hym selfe with his face towarde the grounde.
And ouerthrewe those cities, and all that plaine region, and all that dwelled in the cities, and that that grewe vpon the earth.
And it came to passe, that when God destroyed the cities of that region, he thought vpon Abraham, and sent Lot out from the middest of the ouerthrow, when he ouerthrewe the cities, in one of the whiche Lot dwelled.
I haue hated the congregation of the malitious: and I wyll not sit amongst the vngodly.
Be not deceaued. Euyll wordes, corrupt good maners.
Gill's Notes on the Bible
And Manoah said, now let thy words come to pass,.... Which was not only a wish that they might, but a prayer of faith that they would come pass:
how shall we order the child? and how shall we do unto him? he believed a child would be born, and as he was to be a Nazarite, he knew what were the rules and orders to be observed concerning one in common; but as he was to be an extraordinary one, he was desirous of knowing what particular laws and rules were to be observed with respect to him, or what more was to be done to him than to another: the words may be rendered, as in the margin of our Bibles, "what shall be the judgment of the child, and his work?" and seems to relate not to what should be done to it, but what that should do; for being an extraordinary Nazarite, he supposed that some extraordinary work would be done by him, and he was curious to know it; and so Abarbinel interprets it of his request to know things future and wonderful, that should be done after the child was grown up; but this the angel chose not to inform him of, since it might have been prejudicial to them, should the Philistines get knowledge that this child would be a judge and saviour of Israel, and do such and such things to them as he did, they would have sought to have slain his wife while she bare him, or the child when born; and it may be observed, that though the angel told the woman at first, that he should "begin to deliver Israel out of the hand of the Philistines", Judges 13:5, yet she said nothing of it to her husband, nor did the angel repeat it.
Barnes' Notes on the Bible
Translate, “What shall be the manner (or ordering) of the child, and what shall be his work (or exploits).” The original message of the Angel had given information on these two points:
(1) how the child was to be brought up, namely, as a Nazarite;
(2) what he should do, namely, begin to deliver Israel.
Manoah desires to have the information repeated (compare 1 Samuel 17:26-27, 1 Samuel 17:30). Accordingly, in Judges 13:13 the Angel refers to, and enlarges upon, his former injunctions.