Hakim-hakim 13:23

Bahasa Indonesia Sehari-hari

Tetapi jawab isterinya kepadanya: "Seandainya TUHAN hendak membunuh kita, maka tidaklah Ia menerima korban bakaran dan korban sajian dari tangan kita dan tidaklah Ia memperlihatkan semuanya itu kepada kita dan tidaklah Ia memperdengarkan hal-hal yang demikian kepada kita pada waktu sekarang ini."

Parallel Translations

Alkitab Terjemahan Baru
Tetapi jawab isterinya kepadanya: "Seandainya TUHAN hendak membunuh kita, maka tidaklah Ia menerima korban bakaran dan korban sajian dari tangan kita dan tidaklah Ia memperlihatkan semuanya itu kepada kita dan tidaklah Ia memperdengarkan hal-hal yang demikian kepada kita pada waktu sekarang ini."

Alkitab Terjemahan Lama
Tetapi sahut bininya: Jikalau kiranya Tuhan hendak membunuh kita, niscaya tiada diterima-Nya korban bakaran dan persembahan makanan dari pada tangan kita, dan tiada diperlihatkan-Nya sekalian ini kepada kita dan tiada diperdengarkan-Nya perkara begitu kepada kita seperti sekarang ini.

Contextual Overview

¹⁵ Manoah sayde vuto the angell of the Lorde: I pray thee let vs retayne thee vntill we haue made redy a kyd before thee. ¹⁶ And the angel of the Lord sayde vnto Manoah: Though thou make me abide, I wil not eate of thy bread: And if thou wilt offer a burnt offering, thou must offer it vnto the Lorde. For Manoah wist not that it was an angell of the Lorde. ¹⁷ And Manoah sayde agayne vnto the angell of the Lord: What is thy name, that when thy saying is come to passe, we may do thee worshippe? ¹⁸ And the angel of the Lorde sayde vnto him: Why askest thou thus after my name, which is secrete? ¹⁹ And so Manoah toke a kyd, with a meat offring, and offred it vpon a rocke vnto the Lorde: And the angell did wonderously, Manoah and his wife lokyng vpon. ²⁰ And whe the flambe came vp toward heauen from the aulter, the angell of the Lorde ascended vp in the flambe of the aulter: And Manoah and his wyfe loked vpon it, and fell on their faces vnto the grounde. ²¹ (But the angel of the Lord did no more appeare vnto Manoah and his wyfe:) And then Manoah knewe that it was an angel of the Lorde, ²² And sayd vnto his wyfe: We shal surely dye, because we haue seene God. ²³ But his wyfe sayde vnto him: Yf the Lord would kyll vs, he would not haue receaued a burnt offering and a meate offering of our handes, neither woulde he haue shewed vs al these thinges, nor woulde nowe haue tolde vs any suche.

Bible Verse Review
  from Treasury of Scripure Knowledge

his wife: Ecclesiastes 4:9, Ecclesiastes 4:10, 1 Corinthians 12:21

he would not: Genesis 4:4, Genesis 4:5, Psalms 86:17

he have showed: Psalms 25:14, Psalms 27:13, Proverbs 3:32, John 14:20, John 14:23, John 15:15

Reciprocal: Leviticus 9:24 - there came a fire Judges 6:22 - because Judges 13:16 - and if Proverbs 31:26 - openeth

Gill's Notes on the Bible

But his wife said unto him,.... Who was less fearful, and the strongest believer of the two, seeing her husband so very much intimidated, endeavoured to comfort and strengthen him by the three following arguments:

if the Lord was pleased to kill us, he would not have received a burnt offering and a meat offering at our hands; for it was at the direction of this illustrious Person that they offered these offerings, and who testified the divine acceptance of them, by causing fire in an extraordinary manner to consume them, which was always reckoned a token of God's acceptance of them; and besides, the angel went up in the flame, as being well pleased with them, and, as it were, carrying up the sacrifice to heaven with him, as a sweetsmelling savour to God. Here the angel is called Jehovah by the woman, and shows this was the uncreated angel:

neither would he have showed us all these things; which they saw as the appearance of a divine Person to them in an human form, the consuming of the sacrifice by fire in so strange a manner, and the ascent of the angel heavenwards in the flame of it:

nor would, as at this time, have told us [such things] as these; as that they should have a son; how the woman was to manage herself, while with child of him; and how when born he was to be brought up, and what things God would do by him, and begin to deliver Israel out of the hand of the Philistines. Now all this would not have been told at such a time of distress, as the nation was now in, but to comfort them, or he would never have told them of a son to be born of them, if they were to be destroyed immediately. So an enlightened soul may reason from the sight and sense he has had of his sinful, lost, and undone state by nature; from the revelation of Christ to him as the only way of salvation; from the views he has had of the glories of his person, and the riches of his grace; and from that communion with God he has sometimes enjoyed; from all this he may reason, that if God had a design to damn him for his sins, he would never have made such discoveries of love, grace, and mercy to him; as well as from the sacrifice of Christ, God has provided and accepted of, on the foot of which justice is engaged to save; and besides, grace and glory are inseparable.

Clarke's Notes on the Bible

Verse Judges 13:23. If the Lord were pleased to kill us, c. — This is excellent reasoning, and may be of great use to every truly religious mind, in cloudy and dark dispensations of Divine Providence. It is not likely that God, who has preserved thee so long, borne with thee so long, and fed and supported thee all thy life long, girding thee when thou knewest him not, is less willing to save and provide for thee and thine now than he was when, probably, thou trustedst less in him. He who freely gave his Son to redeem thee, can never be indifferent to thy welfare and if he give thee power to pray to and trust in him, is it at all likely that he is now seeking an occasion against thee, in order to destroy thee? Add to this the very light that shows thee thy wretchedness, ingratitude, and disobedience, is in itself a proof that he is waiting to be gracious to thee; and the penitential pangs thou feelest, and thy bitter regret for thy unfaithfulness, argue that the light and fire are of God's own kindling, and are sent to direct and refine, not to drive thee out of the way and destroy thee. Nor would he have told thee such things of his love, mercy, and kindness, and unwillingness to destroy sinners, as he has told thee in his sacred word, if he had been determined not to extend his mercy to thee.