Hakim-hakim 18:31

Bahasa Indonesia Sehari-hari

Demikianlah mereka menempatkan bagi mereka sendiri patung pahatan yang telah dibuat Mikha itu, dan patung itu ada di sana selama rumah Allah ada di Silo.

Parallel Translations

Alkitab Terjemahan Baru
Demikianlah mereka menempatkan bagi mereka sendiri patung pahatan yang telah dibuat Mikha itu, dan patung itu ada di sana selama rumah Allah ada di Silo.

Alkitab Terjemahan Lama
Maka ditaruhnya bagi dirinya akan patung ukiran, yang perbuatan Mikha itu, pada segala hari adalah Bait-Ullah di Silo.

Contextual Overview

²⁷ And they toke the thinges which Micah had made, and the priest which he had, and came vnto Lais, euen vnto a people that were at rest and without mystrust, and smote them with the edge of the sword, & burnt the citie with fire. ²⁸ And there was no man to helpe, because Lais was farre from Sidon, & they had medlyng with any other man: And it was in the valley that lyeth by Bethrehob. ²⁹ And they buylt them there a citie, and dwelt therin, & called it Dan after the name of Dan their father, which was borne vnto Israel: Howbeit, the name of the citie was Lais at ye begynnyng. ³⁰ And the chyldren of Dan set them vp the grauen image: And Ionathan the sonne of Gersom, the sonne of Manasses, and his sonnes, were the priestes in the tribe of Dan, vntyl the day of the captiuitie of the lande. ³¹ And they set them vp the carued image which Micah made, all the while that the house of God was in Silo.

Bible Verse Review
  from Treasury of Scripure Knowledge

all the time: Judges 19:18, Judges 21:21, Joshua 18:1, 1 Samuel 1:3, 1 Samuel 4:4, Jeremiah 7:12

Reciprocal: Genesis 31:19 - images Judges 20:18 - house of Acts 7:45 - Which

Cross-References

Genesis 18:20
And the lorde saide: because the crye of Sodome and Gomorrhe is great, and because their sinne is exceding greeuous:

Genesis 18:22
And the men departed thence, & went to Sodomeward: but Abraham stoode yet before the Lorde.

Genesis 18:27
And Abraham aunsweryng, sayde: beholde I haue taken vppon me to speake vnto the Lorde, whiche am but dust and asshes.

Matthew 7:7
Aske, and it shalbe geuen you: seke, and ye shall fynde: knocke, and it shalbe opened vnto you.

Matthew 7:11
If ye then, beyng euyll, knowe to geue your chyldren good gyftes: howe much more shall your father, which is in heauen, geue good thynges, to them that aske hym?

Luke 11:8
I saye vnto you, though he wyll not ryse and geue hym, because he is his friende: yet because of his importunitie he wyll ryse, and geue hym as many as he needeth.

Luke 18:1
And he put foorth a parable vnto them, to this ende that me ought alwayes to pray, & not to be weery,

Ephesians 6:18
Praying alwayes in all prayer and supplication in the spirite, and watche thervnto with all instaunce and supplication, for all saintes,

Hebrews 4:16
Let vs therfore come boldly vnto the throne of grace, that we may obteyne mercie, and fynde grace to helpe in time of neede.

Gill's Notes on the Bible

And they set them up Micah's graven image, which he made,.... Which is repeated for the sake of the time of its continuance next expressed:

all the time the house of God was in Shiloh; which, according to some Jewish writers g, was three hundred and sixty years; that is, so long as the tabernacle was there, which was afterwards removed to Nob.

g Maimon. in Misn. Zebachim, c. 14. sect. 6. & Bartenora in ib. sect. 7.

Barnes' Notes on the Bible

In the Hebrew text the name here rendered Manasseh is written MN)- SH. Without the “N” (nun) suspended over the line, the word may be read: Moses, whose son was Gershom Exodus 2:22, whose son or descendant Jonathan clearly was. The Masoretes, probably grieved that a descendant of Moses should have been implicated in idolatrous worship, adopted this expedient for disguising the fact without absolutely falsifying the text. The Vulgate has “Moses”, the Septuagint “Manasses”.

These verses seem to tell us that Jonathan’s descendants were priests to the tribe of Dan until the captivity 2 Kings 15:29; 2 Kings 17:6; and that the graven image was in their custody until David’s time, by whose order, perhaps, it was destroyed, though the idolatrous worship continued, or was revived, at Dan.