Hakim-hakim 19:29

Bahasa Indonesia Sehari-hari

Sesampai di rumah, diambilnyalah pisau, dipegangnyalah mayat gundiknya, dipotong-potongnya menurut tulang-tulangnya menjadi dua belas potongan, lalu dikirimnya ke seluruh daerah orang Israel.

Parallel Translations

Alkitab Terjemahan Baru
Sesampai di rumah, diambilnyalah pisau, dipegangnyalah mayat gundiknya, dipotong-potongnya menurut tulang-tulangnya menjadi dua belas potongan, lalu dikirimnya ke seluruh daerah orang Israel.

Alkitab Terjemahan Lama
Setelah sudah ia pulang ke dalam rumahnya diambilnya akan pisau, dipegangnya mayat gundiknya itu, dipenggalnya akan dia dengan segala tulangnya dua belas penggal, lalu dikirimkannyalah penggal-penggal itu kepada segala jajahan negeri Israel.

Contextual Overview

²² And as they were makyng their heartes mery, beholde, the men of the citie which were wicked, beset the house rounde about, and thrust at the doore, & spake to the man of the house, the olde man, saying: Bring foorth the man that came into thyne house, that we may knowe him. ²³ And this man the maister of the house went out, and sayd vnto them: Oh, nay my brethren, do not so wickedly, seyng that this man is come into myne house, do not so vnmeete a thyng. ²⁴ Behold, here is my daughter a mayden, and this mans concubine, them I wyll bryng out nowe vnto you, and humble them, & do with them what seemeth you good: but vnto this man do not so abhominable a thing. ²⁵ But the men woulde not hearken to hym: And the man toke his concubine, and brought her out vnto them, whiche knewe her, and abused her al the night, euen vnto the mornyng: and when the day began to spryng, they let her go. ²⁶ And then came the woman in the dawnyng of the day, and fell downe at the doore of the mans house where her lord was, tyll it was day. ²⁷ And her lorde arose vp in the morning, and opened the doores of the house, and went out to go his way: and beholde the woman, euen his concubine, laye along before the doore of the house, and her handes vpon the thresholde. ²⁸ And he sayde vnto her, Up, and let vs be goyng: But she aunswered not. Then the man toke her vp vpo an asse, & stoode vp, & gate hym vnto his place. ²⁹ And whe he was come into his house, he toke a knyfe, and caught his concubine, and deuided her in peeces, with the bones, into twelue partes, and sent her into all quarters of Israel. ³⁰ And all that sawe it, sayde: There was no suche deede done or seene sence the childre of Israel came out of Egypt vnto this day. Consider the matter, take aduisement, and say your myndes.

Bible Verse Review
  from Treasury of Scripure Knowledge

divided her: It is probable, that with the pieces he sent to each tribe a circumstantial account of the barbarity of the men of Gibeah; and that they considered each of the pieces as expressing an execration. That a similar custom prevailed in ancient times is evident from 1 Samuel 11:7. It had an inhuman appearance, thus to mangle the corpse of this unhappy woman; but it was intended to excite a keener resentment against so horrible a crime, which called for a punishment proportionally severe. Judges 20:6, Judges 20:7, Romans 10:2

with her bones: Deuteronomy 21:22, Deuteronomy 21:23

Reciprocal: Judges 19:18 - I am now Proverbs 6:34 - General

Cross-References

Genesis 8:1
And God remebred Noah and euery beast, and all the cattell that was with hym in the arke: and God made a wynde to passe vpon the earth, and the waters ceassed.

Genesis 12:2
And I will make of thee a great people, and wyll blesse thee, and make thy name great, that thou shalt be [euen] a blessyng.

Genesis 19:23
And the sonne was nowe rysen vpon the earth, and Lot was entred into Soar.

Genesis 19:31
And the elder said vnto the younger: our father is olde, and there is not a man in the earth to come in vnto vs after the maner of all the worlde.

Genesis 19:32
Come, let vs geue our father wine to drynke, and lye with hym, that we may saue seede of our father.

Genesis 19:33
And so they gaue their father wine to drinke that night: and the elder daughter went and lay with her father, and he perceaued it not neither when she laye downe, neyther when she rose vp.

Genesis 30:22
And God remembred Rachel, & God hearde her, and made her fruitefull,

Deuteronomy 9:5
It is not for thy righteousnesse sake, or for thy right heart, that thou goest to possesse their lande: But for the wickednesse of these nations, the Lord thy God doth cast them out before thee, eue to perfourme the worde whiche the Lord thy God sware vnto thy fathers. Abraham, Isahac, and Iacob.

Nehemiah 13:14
Thinke vpon me O my God herein, and wype not out my mercie that I haue shewed on the house of my God, and on the offices therof.

Nehemiah 13:22
And I said vnto the Leuites, that they should clense them selues, and that they shoulde come and kepe the gates, to halowe the Sabboth day: Thinke vpon me O my God concerning this also, and spare me, according to thy great mercie.

Gill's Notes on the Bible

And when he was come into his house,.... Having taken the dead body of his wife from off the ass, and brought it in thither, and laid it in a proper place and order:

he took a knife; a carving knife, such as food is cut with, as the word signifies; the Targum is, a sword:

and laid hold on his concubine, and divided her, together with her bones, into twelve pieces; cut off her limbs at the joints of her bones, and made twelve pieces of them, according to the number of the tribes of Israel:

and sent her into all the coasts of Israel; that is, to every tribe, as Josephus says y: there was now no supreme magistrate to apply unto for justice, nor the court of seventy elders, and therefore he took this strange and unheard of method to acquaint each of the tribes with the fact committed; this he did not out of disrespect to his wife, but to express the vehement passion he was in on account of her death, in the way it was, and to raise their indignation at the perpetrators of it. Ben Gersom thinks he did not send to the tribe of Benjamin, where the evil was done; but Abarbinel is of another mind, and as Levi was not a tribe that lay together in one part of the land, but was scattered in it, pieces might be sent to the two half tribes of Manasseh, as the one lay on the one side Jordan, and the other on the other, and so there were twelve for the twelve pieces to be sent unto. So Ptolemy king of Egypt killed his eldest son, and divided his members, and put them in a box, and sent them to his mother on his birthday z. Chytraeus a writes, that about A. C. 140, a citizen of Vicentia, his daughter being ravished by the governor Carrarius, and cut to pieces, who had refused to send her to him, being sent back again, he put up the carcass in a vessel, and sent it to the senate of Venice, and invited them to punish the governor, and seize upon the city.

y Ut supra. (Antiqu. l. 5. c. 2. sect. 8.) z Justia. e Trogo, l. 38. c. 8. a Apud Quistorp. in loc.

Barnes' Notes on the Bible

A knife - Rather, “the” “knife”. The single household implement used, not like our knives at our meals, but for slaughtering and cutting up the animals into joints for eating Genesis 22:6, Genesis 22:10; Proverbs 30:14.

Together with her bones ... - Rather, “into her bones”, or “bone by bone, into twelve pieces”. The “pieces” are synonymous with the “bones” (compare Ezekiel 24:4-5). There is something truly terrible in the stern ferocity of grief and indignation which dictated this desperate effort to arouse his countrymen to avenge his wrong. Compare 1 Samuel 11:7.

Clarke's Notes on the Bible

Verse Judges 19:29. Divided her - into twelve pieces — There is no doubt that with the pieces he sent to each tribe a circumstantial account of the barbarity of the men of Gibeah; and it is very likely that they considered each of the pieces as expressing an execration, "If ye will not come and avenge my wrongs, may ye be hewn in pieces like this abused and murdered woman!"

It was a custom among the ancient Highlanders in Scotland, when one clan wished to call all the rest to avenge its wrongs, to take a wooden cross, dip it in blood, and send it by a special messenger through all the clans. This was called the fire cross, because at sight of it each clan lighted a fire or beacon, which gave notice to all the adjoining clans that a general rising was immediately to take place.