Hakim-hakim 20:16

Bahasa Indonesia Sehari-hari

Dari segala laskar ini ada tujuh ratus orang pilihan yang kidal, dan setiap orang dari mereka dapat mengumban dengan tidak pernah meleset sampai sehelai rambutpun.

Parallel Translations

Alkitab Terjemahan Baru
Dari segala laskar ini ada tujuh ratus orang pilihan yang kidal, dan setiap orang dari mereka dapat mengumban dengan tidak pernah meleset sampai sehelai rambutpun.

Alkitab Terjemahan Lama
Maka di antara orang banyak itu adalah tujuh ratus orang pilihan yang kidal tangannya, maka sekalian itu tahu mengali-ali batu, rambut sehelaipun kena tiada salah.

Contextual Overview

¹² And the tribes of Israel sent men thorowe all the tribe of Beniamin, saying: What wickednesse is this that is committed among you? ¹³ Nowe therfore deliuer vs the men, those children of belial whiche are in Gibea, that we may slea them, and put away euill from Israel. ¹⁴ Neuerthelater, the children of Beniamin would not hearke vnto the voyce of their brethren the children of Israel: But the children of Beniamin gathered the selues together out of the cities vnto Gibea, to come out and fight agaynst the children of Israel. ¹⁵ And the children of Beniamin were numbred at that time out of the cities, twentie & sixe thousand men that drewe swordes, besyde the inhabitauntes of Gibea, which were numbred seuen hundred chosen men. ¹⁶ And among all these folke, were seuen hundred chosen men beyng left handed, whiche euery one coulde flyng stones at an heere breadth, and not misse. ¹⁷ And the children of Israel beside Beniamin, were numbred foure hundred thousand men that drewe swordes, and were all men of warre.

Bible Verse Review
  from Treasury of Scripure Knowledge

lefthanded: Itter yad yemeeno, "obstructed in his right hand;" so the Chaldee Targum, gemid beedaih deyammeena, contracted or impeded in his right hand." Lev. Clerc observes, that the 700 men left-handed seem therefore to have been made slingers, because they could not use the right hand, which is employed in managing heavier arms; and they could discharge the stones from the sling in a direction against which their opponents were not upon their guard, and thus do the greater execution. Judges 3:15, 1 Chronicles 12:2

sling stones: The sling was a very ancient warlike instrument; and, in the hands of those who were skilled in the use of it, produced astonishing effects. The inhabitants of the islands of Baleares, now Majorca and Minorca, were the most celebrated slingers of antiquity. They did not permit their children to break their fast, till they had struck down the bread they had to eat from the top of a pole, or some distant eminence. Vegetius tells us, that slingers could in general hit the mark at 600 feet distance. 1 Samuel 17:40, 1 Samuel 17:49, 1 Samuel 17:50, 1 Samuel 25:29, 2 Chronicles 26:14

Cross-References

Genesis 20:3
But God came to Abimelech by night in a dreame, and saide to hym: See, thou art but a dead man for the womans sake whiche thou hast taken away, for she is a mans wyfe.

Genesis 20:5
Saide not he vnto me, she is my sister? yea and she her selfe sayde, he is my brother: with a single heart, and innocent handes haue I done this.

Genesis 20:6
And God sayde vnto him in a dreame: I wote well that thou dyddest it in the singlenesse of thy heart: I kept thee also that thou shuldest not sinne against me, and therefore suffred I thee not to touche her.

Genesis 20:8
Therefore, Abimelech rysyng vp betimes in the mornyng, called all his seruauntes, and tolde all these sayinges in their eares: and the men were sore afrayde.

Genesis 20:9
Then Abimelech called Abraham, & sayde vnto hym: What hast thou done vnto vs? & what haue I offended thee, that thou hast brought on me & on my kingdome [so] great a sinne? thou hast done deedes vnto me that ought not to be done.

Genesis 24:65
(For she said vnto the seruaunt: what man is this, that commeth walkyng against vs in the fielde? And the seruaunt sayd, it is my maister): therfore she toke her vayle and couered her.

Genesis 26:11
And so Abimelech charged al his people, saying: He that toucheth this man or his wyfe, shall dye the death.

Proverbs 12:1
Who so loueth correction loueth knowledge: but he that hateth to be reproued is a foole.

Proverbs 25:12
Who so reproueth a wyse man that hath an obedient eare, is as a golden earring, and an ornament of fine golde.

Proverbs 27:5
Open rebuke, is better then secrete loue.

Gill's Notes on the Bible

Among all this people there were seven hundred chosen men lefthanded,.... According to Ben Gersom, these were the seven hundred men of Gibeah; but this does not appear from the text, but, on the contrary, that these were among all the people; or there were so many to be selected out of them all, who were lefthanded men; nor is it likely that all the inhabitants of one place should be such. Benjamin signifies a son of the right hand, yet this tribe had a great number of lefthanded men in it, see Judges 3:15. Josephus h wrongly reduces the number to five hundred:

everyone could sling stones at an hair's breadth, and not miss: the mark they slung the stone at, so very expert were they at it; and perhaps their having such a number of skilful men in this art made them more confident of success, and emboldened them in this daring undertaking, to point to which this circumstance seems to be mentioned. There were a people that inhabited the islands, now called Majorca and Minorca, anciently Baleares, from their skilfulness in slinging stones, to which they brought up from their childhood, as it is related various writers, Strabo i, Diodorus Siculus k, Floras l and others m; that their mothers used to set their breakfast on a beam or post, or some such thing, at a distance, which they were not to have, unless they could strike it off; and the first of these writers says, that they exercised this art from the time that the Phoenicians held these islands; and, according to Pliny n, the Phoenicians, the old inhabitants of Canaan, were the first inventors of slings, and from these the Benjaminites might learn it. The Indians are said o to be very expert in slinging stones to an hair's breadth.

h Antiqu. l. 5. c. 2. sect. 10. i Geograph l. 3. p. 116. k Bibliothec. l. 5. p. 298. l Roman Cost. l. 3. c. 8. m Vid. Barthii Ammadv. ad Claudian. in 3 Consul. Honor. ver. 50. n Nat. Hist. l. 7. c. 56. o Philoetrat. Vit. Apollon. l. 2. c. 12.

Barnes' Notes on the Bible

Comparing the numbers here with those in Numbers 1:0; Numbers 26:0, it is seen that in the case both of the Benjamites and the Israelites the numbers are diminished by about one-third, i. e., they appear as about two-thirds only of what they were at the last numbering in the plains of Moab. This diminution seems to indicate disturbed and harassing times. With this agrees the mention of the cities, as containing the whole Benjamite population. The inference is that the open country and unwalled villages were not safe, but that the Benjamites kept the Canaanites in subjection only by dwelling in fortified towns.

Judges 20:16

See Judges 3:15, and note. In the Septuagint and Vulgate the 700 chosen men of Gibeah are represented as the seven hundred left-handed slingers.

Clarke's Notes on the Bible

Verse Judges 20:16. Left-handed — They were ambidexters - could use the right hand and the left with equal ease and effect. Judges 1:3; Judges 1:3- :.

Could sling stones at a hair - and not miss — ולא יחטא velo yachati, and not sin: και ουκ εξαμαρτανοντες; Sept. Here we have the true import of the term sin; it signifies simply to miss the mark, and is well translated in the New Testament by αμαρτανω, from α, negative, and μαρπτω, to hit the mark. Men miss the mark of true happiness in aiming at sensual gratifications; which happiness is to be found only in the possession and enjoyment of the favour of God, from whom their passions continually lead them. He alone hits the mark, and ceases from sin, who attains to God through Christ Jesus.

It is worthy of remark that the Persian [Persian] khuta kerden, which literally signifies to sin or mistake, is used by the Mohammedans to express to miss the mark.

The sling was a very ancient warlike instrument, and, in the hands of those who were skilled in the use of it, it produced astonishing effects. The inhabitants of the isles called Baleares, now Majorca and Minorca, were the most celebrated slingers of antiquity. They did not permit their children to break their fast till they had struck down the bread they were to eat from the top of a pole, or some distant eminence. They had their name Baleares from the Greek word βαλλειν to dart, cast, or throw.

Concerning the velocity of the ball out of the sling, there are strange and almost incredible things told by the ancients. The leaden ball, when thus projected, is said to have melted in its course. So OVID, Met. lib. ii.. ver. 726.

Obstupuit forma Jove natus: et aethere pendens

Non secus exarsit, quam cum balearica plumbum

Funda jacit; volat illud, et incandescit eundo;

Et, quos non habuit, sub nubibus invenit ignes.

Hermes was fired as in the clouds he hung;

So the cold bullet that, with fury slung

From Balearic engines, mounts on high,

Glows in the whirl, and burns along the sky.

DRYDEN.

This is not a poetic fiction; SENECA, the philosopher, in lib. iii. Quaest. Natural., c. 57, says the same thing: Sic liquescit excussa glans funda, et adtritu aeris velut igne distillat; "Thus the ball projected from the sling melts, and is liquefied by the friction of the air, as if it were exposed to the action of fire." I have often, by the sudden and violent compression of the air, produced fire; and by this alone inflamed tinder, and lighted a match.

Vegetius de Re Militari, lib. ii., cap. 23, tells us that slingers could in general hit the mark at six hundred feet distance. Funditores scopas-pro signo ponebant; ita ut SEXCENTOS PEDES removerentur a signo-signum saepius tangerent. These things render credible what is spoken here of the Benjamite slingers.