Hakim-hakim 21:4

Bahasa Indonesia Sehari-hari

Keesokan harinya pagi-pagi maka bangsa itu mendirikan mezbah di situ, lalu mempersembahkan korban bakaran dan korban keselamatan.

Parallel Translations

Alkitab Terjemahan Baru
Keesokan harinya pagi-pagi maka bangsa itu mendirikan mezbah di situ, lalu mempersembahkan korban bakaran dan korban keselamatan.

Alkitab Terjemahan Lama
Hata, maka pada keesokan harinya bangunlah orang banyak itu pagi-pagi, lalu didirikannyalah di sana sebuah mezbah dan dipersembahkannya pula korban bakaran dan korban syukur.

Contextual Overview

¹ And the men of Israel sware in Mispah, saying: Ther shal none of vs geue his daughter vnto any of Beniamin to wife. ² And the people came to the house of God, and abode there till euen, before God, & lift vp their voyces, and wept sore, ³ And sayde: O Lorde God of Israel, why is this come to passe in Israel, that there shoulde be this day one tribe lacking in Israel? ⁴ And on the morowe the people rose vp betyme, and made there an aulter, and offered burnt offeringes and peace offeringes. ⁵ And the children of Israel sayd: Who is he among al the tribes of Israel, that came not vp with the congregation vnto the Lorde? for they had made a great othe concerning him that came not vp to the Lord to Mispah, saying: He shall surely dye. ⁶ And the children of Israel had pitie on Beniamin their brethren, and sayde: There is one tribe cut of from Israel this day: ⁷ What shall we do vnto the remnaunt of them, that they may haue wiues? we haue sworne by the Lorde, that we wyl not geue the of our daughters to wiues. ⁸ And they sayde: Is there any of the tribes of Israel, that came not vp to Mispah to the Lord? And behold, there came none of Iabes Gilead vnto the hoaste and congregation. ⁹ For the people were viewed, and beholde there were none of the inhabitauntes of Iabes Gilead there. ¹⁰ And the congregation sent thyther twelue thousand men of the strongest, and commaunded them, saying: Go, and smyte the inhabitauntes of Iabes Gilead with the edge of the sworde, both women and children.

Bible Verse Review
  from Treasury of Scripure Knowledge

rose early: Psalms 78:34, Psalms 78:35, Hosea 5:15

built there: Judges 6:26, Exodus 20:24, Exodus 20:25, 2 Samuel 24:18, 2 Samuel 24:25, 1 Kings 8:64, Hebrews 13:10

Reciprocal: Leviticus 3:1 - a sacrifice Judges 6:24 - built 1 Samuel 6:14 - offered 1 Samuel 14:35 - built 1 Kings 18:32 - And with

Cross-References

Genesis 21:10
Wherfore she sayd vnto Abraham: cast out this bond woman, & her sonne: for the sonne of this bonde woman, shal not be heyre with my sonne Isahac.

Genesis 21:12
And God sayde vnto Abraham, let it not be greeuous in thy sight, because of the lad and of thy bonde woman: In al that Sara hath said vnto thee, heare her voyce, for in Isahac shall thy seede be called.

Genesis 21:22
And at the same season, Abimelech and Phicol his chiefe captayne spake vnto Abraham, saying, God [is] with thee in all that thou doest:

Genesis 21:23
And nowe therefore, sweare vnto me euen here by God, that thou wylt not hurt me, nor my chyldren, nor my chyldrens children: but that thou shalt deale with me and the countrey where thou hast ben a straunger, accordyng vnto the kyndnesse that I haue shewed thee.

Exodus 12:48
If a straunger also dwell among you, and wyl holde passouer vnto the Lord, let him circumcise all that be males, and then let him come and obserue it, and he shalbe as one that is borne in the lande: for no vncircumcised person shall eate therof.

Leviticus 12:3
And in the eyght day, the fleshe of the childes foreskinne shalbe cut away.

Deuteronomy 12:32
For they haue burned both their sonnes and their daughters with fire before their gods. Therefore whatsoeuer I commaunde you, take heede ye do it: and put thou naught therto, nor take ought therefrom.

Luke 1:6
They were both ryghteous before God, and walked in all the lawes and ordinaunces of the Lorde, that no man coulde fynde fault with them.

Luke 1:59
And it came to passe, that on the eyght day they came to circumcise the chylde, and called his name Zacharias, after the name of his father.

Luke 2:21
And when the eygth day was come, that the chylde shoulde be circumcised, his name was called Iesus, whiche was so named of the Angel, before he was conceaued in the wombe.

Gill's Notes on the Bible

And it came to pass on the morrow, that the people rose early,.... The day after their fasting and prayer, and a sense of their present case and circumstances being deeply impressed upon their minds, they rose early in the morning to acts of devotion, and exercises of religion, hoping that being in the way of their duty, the difficulties with which they were perplexed would be removed:

and built there an altar; if this place was Bethel, as Kimchi reasons, there Jacob had built an altar; but that in such a course of years might have been demolished: and if it was Shiloh, there was the tabernacle, and so the altar of the Lord there; wherefore this either signifies the repairing of that, being in ruins, which is not likely, since it was but lately used, Judges 20:26 or the building of a new one, which to do in the tabernacle was not unlawful, especially when the number of sacrifices required it, which it is highly probable was the case now, as it was at the dedication of the temple, 1 Kings 8:64 though the above mentioned writer thinks, that building an altar signifies, as in many places, only seeking the Lord; but the use for which it was built is expressed:

and offered burnt offerings and peace offerings; both to atone for the sins they had been guilty of in the prosecution of the war, and to return thanks for victory given, and to implore fresh favours to be bestowed upon them.

Barnes' Notes on the Bible

It is not certain whether the brass altar was at Bethel at this time, or whether it may not have been elsewhere, e. g., at Shiloh with the tabernacle. Some, however, think that the altar here mentioned was “additional” to the brass altar, in consequence of the unusual number of sacrifices caused by the presence of the whole congregation (compare 1 Kings 8:64 note).

Clarke's Notes on the Bible

Verse Judges 21:4. Built there an altar — This affords some evidence that this was not a regular place of worship, else an altar would have been found in the place; and their act was not according to the law, as may be seen in several places of the Pentateuch. But there was neither king nor law among them, and they did whatever appeared right in their own eyes.