the Week of Proper 11 / Ordinary 16
Click here to join the effort!
Read the Bible
Bahasa Indonesia Sehari-hari
Hakim-hakim 5:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Dengarlah, ya raja-raja! Pasanglah telingamu, ya pemuka-pemuka! Kalau aku, aku mau bernyanyi bagi TUHAN, bermazmur bagi TUHAN, Allah Israel.
Dengarlah olehmu, hai raja-raja! dan berilah telinga, hai penghulu! bahwa aku, bahkan, aku hendak menyanyi bagi Tuhan, aku hendak menyanyikan mazmur bagi Tuhan, Allah Israel.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
O ye kings: Deuteronomy 32:1, Deuteronomy 32:3, Psalms 2:10-12, Psalms 49:1, Psalms 49:2, Psalms 119:46, Psalms 138:4, Psalms 138:5
even I: Judges 5:7, Genesis 6:17, Genesis 9:9, Exodus 31:6, Leviticus 26:28, 1 Kings 18:22, 1 Kings 19:10, 1 Kings 19:14, Ezra 7:21
Reciprocal: Exodus 15:21 - Sing ye Exodus 35:21 - General Psalms 78:1 - General Psalms 105:2 - Sing unto Isaiah 9:3 - and as men Isaiah 34:1 - Come
Cross-References
Adam knewe his wyfe agayne, and she bare a sonne, and called his name Seth: For God [sayde she] hath appoynted me another seede in steade of Habel whom Cain slewe.
Male and female created he them, and blessed them, and called their name Adam in the daye of their creation.
And Adam lyued an hundreth and thirtie yeres, and begate a sonne in his owne lykenesse, after his image, & called his name Seth.
And all the dayes of Kenan were nine hundreth and ten yeres, and he dyed.
And againe Mahalaleel liued after he begate Iered eyght hundreth & thirtie yeres, and begate sonnes & daughters.
Who can make it cleane that commeth of an vncleane thing? no bodye.
But how may a man compared vnto God, be iustified? or how can he be cleane that is borne of a woman?
Beholde, I was ingendred in iniquitie: and in sinne my mother conceaued me.
And the Angel aunswered, & saide vnto her: The holy ghost shall come vpon thee, & the power of the hyest shall ouershadowe thee. Therefore also that holy thyng whiche shalbe borne, shalbe called the sonne of God.
That which is borne of the fleshe, is fleshe: and that which is borne of the spirite, is spirite.
Gill's Notes on the Bible
Hear, O ye kings; give ear, O ye princes,.... Not only the neighbouring ones, but all the kings and princes of the earth, far and near, then and in succeeding ages; Deborah desires and wishes that all potentates might hear of the wonderful works of God done for his people, that they might learn to know there is one that is higher than they, to whom all the amazing things done in the world are to be ascribed; and be cautious how they oppressed the people of God, since sooner or later he would avenge them on them. The Targum restrains this to the kings that came with Sisera and the governors with Jabin; but if there were any such, as it is not improbable there were, see Judges 5:19; yet it is most likely that they were slain with them: there are some, as Kimchi observes, who think this respects the people of Israel, who were all the sons of kings; but the first sense is best:
I, [even] I, will sing unto the Lord, I will sing [praise] to the Lord God of Israel: which are the words of Deborah particularly, and the repetitions serve to express how cordial, earnest, and vehement she was in her praise and thankfulness to God; thereby setting an example to others, encouraging them to the same practice, and directing persons of every rank and quality to give praise only to Jehovah, the self-existing, everlasting, and unchangeable Being; to him who is the Lord and God of Israel in a peculiar manner, and not to any of the gods of the Gentiles.
