Ratapan 2:22

Bahasa Indonesia Sehari-hari

Seolah-olah pada hari perayaan Engkau mengundang semua yang kutakuti dari sekeliling. Tatkala TUHAN murka tak ada seorang yang luput atau selamat. Mereka yang kubuai dan kubesarkan dibinasakan seteruku.

Parallel Translations

Alkitab Terjemahan Baru
Seolah-olah pada hari perayaan Engkau mengundang semua yang kutakuti dari sekeliling. Tatkala TUHAN murka tak ada seorang yang luput atau selamat. Mereka yang kubuai dan kubesarkan dibinasakan seteruku.

Alkitab Terjemahan Lama
Segala perkara yang hebat kepadaku sudah Kaupanggil dari maan-mana akan berhimpun seperti kepada hari raya; maka pada hari murka Tuhan seorangpun tiada luput, seorangpun tiada tinggal dengan hidupnya; anak-anak yang telah kuriba dan kupeliharakan itu sudah dibinasakan oleh musuh.

Contextual Overview

¹⁰ The senatours of the daughter Sion sit vpon the grounde in scilence, they haue strawed asshes vpon their heads, and gyrded them selues with sackcloth: the maydens of Hierusalem hang downe their heades to the grounde. ¹¹ Mine eyes begin to fayle me through weeping, my body is disquieted, my liuer is powred vpon the earth for the great hurt of the daughter of my people, seeing the chyldren and babes dyd swowne in the streetes of the citie. ¹² Euen when they spake to their mothers, Where is meate and drinke? for whyle they so sayde, they fell downe in the streetes of the citie, like as they had ben wounded, and some dyed in their mothers bosome. ¹³ What shall I say vnto thee, O thou daughter Hierusalem? to whom shal I liken thee? To whom shall I compare thee O thou daughter Sion, to comfort thee withall? thy heart is lyke a mayne sea, who may heale thee? ¹⁴ Thy prophetes haue looke dout vayne and foolish thinges for thee, they haue not shewed thee of thy wickednesse, to kepe thee from captiuitie: but they haue seene out for thee burthens of vanitie and banishment. ¹⁵ All they that go by thee, clappe their handes at thee, hissing and wagging their heades vpon the daughter Hierusalem [and say] Is this the citie that men call so faire, wherein the whole lande reioyceth? ¹⁶ All thyne enemies gape vpon thee, whispering and grinding their teeth, saying: let vs deuour, for the tyme that we looked for is come, we haue founde and seene it. ¹⁷ The Lorde hath fulfilled the thing that he was purposed to do, and perfourmed that he had deuised long ago: he hath destroyed and not spared, he hath caused thyne aduersarie to triumph ouer thee, and set vp the horne of thyne enemie. ¹⁸ Their heart cryed vnto the Lorde, O thou citie of the daughter Sion: let thy teares runne downe like a riuer day and night, rest not, and let not the apple of thyne eye leaue of. ¹⁹ Stand vp, and make thy prayer in the first watche of the night, powre out thine heart like water before the Lord: lift vp thyne handes for the liues of thy young chyldren that dye of hunger in the streetes.

Bible Verse Review
  from Treasury of Scripure Knowledge

my terrors: Psalms 31:13, Isaiah 24:17, Isaiah 24:18, Jeremiah 6:25, Jeremiah 20:3, Jeremiah 46:5, Amos 9:1-4

those: Deuteronomy 28:18, Jeremiah 16:2-4, Hosea 9:12-16, Luke 23:29, Luke 23:30

Reciprocal: 2 Chronicles 36:17 - who slew Jeremiah 10:25 - eaten Jeremiah 32:24 - because Ezekiel 16:4 - nor Ezekiel 25:3 - thou saidst Zechariah 8:4 - There Romans 4:15 - Because

Cross-References

Genesis 2:8
And the Lord God planted a garden eastwarde in Eden, and there he put the man whom he had shapen.

Genesis 2:9
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.

Genesis 2:19
And so out of the grounde the Lorde God had shapen euery beast of the field, and euery foule of the ayre, and brought it vnto man, that he myght see howe he woulde call it. For lykewyse as man hym selfe named euery lyuyng thyng, euen so was the name therof.

Psalms 127:1
If GOD wyll not buylde the house, they labour in vayne that buylde it: if God kepe not the citie, the watchman waketh in vayne.

Proverbs 18:22
Who so findeth a wyfe, findeth a good thing, and receaueth fauour of the Lorde.

Proverbs 19:14
House and riches may a man haue by the heritage of his elders: but a discrete woman is the gyft of the Lorde.

1 Timothy 2:13
For Adam was first fourmed, then Eue.

Hebrews 13:4
Wedlocke is honorable among all men, and the bed vndefiled: But whoremongers and adulterers God wyll iudge.

Gill's Notes on the Bible

Thou hast called, as in a solemn day, my terrors round about,.... Terrible enemies, as the Chaldeans; these came at the call of God, as soldiers at the command of their general; and in as great numbers as men from all parts of Judea flocked to Jerusalem on any of the three solemn feasts of passover, pentecost, and tabernacles. The Targum paraphrases it very foreign to the sense;

"thou shall proclaim liberty to thy people, the house of Israel, by the Messiah, as thou didst by Moses and Aaron on the day of the passover:''

so that in the day of the Lord's anger none escaped or remained; in the city of Jerusalem, and in the land of Judea; either they were put to death, or were carried captive; so that there was scarce an inhabitant to be found, especially after Gedaliah was slain, and the Jews left in the land were carried into Egypt:

those that I have swaddled and brought up hath mine enemy consumed; or "whom I could span", as Broughton; or "handled"; whose limbs she had stroked with her hands, whom she had swathed with bands, and had carried in her arms, and had most carefully and tenderly brought up: by those she had "swaddled" are meant the little ones; and by those she had "brought up" the greater ones, as Aben Ezra observes; but both the enemy, the Chaldeans, consumed and destroyed without mercy, without regard to their tender years, or the manner in which they were brought up; but as if they were nourished like lambs for the day of slaughter.

Barnes' Notes on the Bible

Thou hast called as in a solemn day - i. e. “Thou” callest “like a feast day,” i. e. like the proclaiming of a festival.

My terrors round about - The prophet’s watch-word (Jeremiah 6:25 note). God now proclaims what Jeremiah had so often called out before, “Magor-missabib.” On every side were conquering Chaldaeans.

Clarke's Notes on the Bible

Verse Lamentations 2:22. Thou hast called as in a solemn day — It is by thy influence alone that so many enemies are called together at one time; and they have so hemmed us in that none could escape, and none remained unslain or uncaptivated, Perhaps the figure is the collecting of the people in Jerusalem on one of the solemn annual festivals. God has called terrors together to feast on Jerusalem, similar to the convocation of the people from all parts of the land to one of those annual festivals. The indiscriminate slaughter of young and old, priest and prophet, all ranks and conditions, may be illustrated by the following verses from Lucan, which appear as if a translation of the nineteenth, twentieth, and twenty-first verses of this chapter: -

Nobilitas cum plebe perit; lateque vagatur

Ensis, et a nullo revocatum est pectore ferrum.

Stat cruor in Templis; multaque rubentia caede

Lubrica saxa madent. Nulli sua profuit aetas.

Non senes extremum piguit vergentibus annis

Praecipitasse diem; nec primo in limine vitae,

Infanti miseri nascentia rumpere fata.

Pharsal. lib. ii., 101.

"With what a slide devouring slaughter passed,

And swept promiscuous orders in her haste;

O'er noble and plebeian ranged the sword,

Nor pity nor remorse one pause afford!

The sliding streets with blood were clotted o'er,

And sacred temples stood in pools of gore.

The ruthless steel, impatient of delay,

Forbade the sire to linger out his day:

It struck the bending father to the earth,

And cropped the wailing infant at its birth."

ROWE.