Ratapan 2:9

Bahasa Indonesia Sehari-hari

Terbenam gapura-gapuranya di dalam tanah; TUHAN menghancurkan dan meluluhkan palang-palang pintunya. Rajanya dan pemimpin-pemimpinnya berada di antara bangsa-bangsa asing. Tak ada petunjuk dari TUHAN, bahkan nabi-nabi tidak menerima lagi wahyu dari pada-Nya.

Parallel Translations

Alkitab Terjemahan Baru
Terbenam gapura-gapuranya di dalam tanah; TUHAN menghancurkan dan meluluhkan palang-palang pintunya. Rajanya dan pemimpin-pemimpinnya berada di antara bangsa-bangsa asing. Tak ada petunjuk dari TUHAN, bahkan nabi-nabi tidak menerima lagi wahyu dari pada-Nya.

Alkitab Terjemahan Lama
Segala pintu gerbangnya sudah tenggelam di dalam tanah, segala kancingnya sudah dibinasakan dan dipecahkan oleh-Nya! Rajanya dan segala penghulunyapun adalah di antara orang-orang kafir! hukumpun tiadalah lagi dan segala nabinyapun tiada lagi beroleh wahyu dari pada Tuhan!

Contextual Overview

¹ Alas] howe hath the Lorde darckened the daughter of Sion in his wrath? As for the honour of Israel he hath cast it downe fro heauen vnto the earth, and he remembred not his owne footestole when he was angry? ² The Lorde hath cast out all the habitations of Iacob without any fauour, all the strong places of the daughter of Iuda hath he broken in his wrath, and throwen them downe to the grounde, her kingdome and her princes hath he prophaned. ³ In the wrath of his indignation he hath broken all the horne of Israel, he hath withdrawen his right hande from the enemie, yea a flambe of fire is kindled in Iacob, and hath consumed vp all rounde about. ⁴ He hath bent his bowe like an enemie, he hath fastened his ryght hande as an aduersarie, and euery thyng that was pleasaunt to see, he hath slayne: he hath powred out his wrath like a fire, into the tabernacle of the daughter of Sion. ⁵ The Lorde is become like as it were an enemie, he hath deuoured Israel and all his palaces, yea all his strong holdes hath he destroyed, and fylled the daughter of Iuda with much sorowe and heauinesse. ⁶ His tabernacle as a garden hath he destroyed, his solempne meetinges hath he put downe: the Lord hath brought it so to passe that the hye solempne feastes and Sabbathes in Sion are cleane forgotten: in his heauy displeasure hath he dispised the kyng and priestes. ⁷ The Lorde hath forsaken his owne aulter, and hath abhorred his owne sanctuarie, and hath geuen the walles of their towres into the handes of the enemie: their enemies made a noyse in the house of the Lorde, as it had ben in a solempne feast day. ⁸ The Lorde thought to breake downe the walles of the daughter of Sion, he spread out his line, and drewe not in his hande tyll he had destroyed them: therfore mourne the turrettes, & the broken walles fall downe together. ⁹ Her gates are suncke downe to the grounde, her barres are broken and smitten in sunder, the kyng and princes are caryed away to the gentiles: they haue neither lawe nor prophetes, nor yet any vision from the Lorde.

Bible Verse Review
  from Treasury of Scripure Knowledge

gates: Nehemiah 1:3, Jeremiah 39:2, Jeremiah 39:8, Jeremiah 51:30, Jeremiah 52:14

her king: Lamentations 1:3, Lamentations 4:15, Lamentations 4:20, Deuteronomy 28:36, 2 Kings 24:12-16, 2 Kings 25:7, Jeremiah 52:8, Jeremiah 52:9, Ezekiel 12:13, Ezekiel 17:20

the law: 2 Chronicles 15:3, Ezekiel 7:26, Hosea 3:4

her prophets: Psalms 74:9, Amos 8:11, Amos 8:12, Micah 3:6, Micah 3:7

Reciprocal: 1 Samuel 28:6 - inquired Nehemiah 2:3 - the city Nehemiah 2:17 - Ye see Psalms 147:13 - he hath Isaiah 24:12 - General Jeremiah 14:2 - they Lamentations 1:4 - all her gates Lamentations 5:18 - of the Ezekiel 3:26 - and shalt Amos 1:5 - break

Cross-References

Genesis 2:8
And the Lord God planted a garden eastwarde in Eden, and there he put the man whom he had shapen.

Genesis 2:9
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.

Genesis 2:17
But as touching the tree of knowlege of good and euyll thou shalt not eate of it: For in what daye so euer thou eatest therof, thou shalt dye the death.

Genesis 3:3
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.

Deuteronomy 6:25
Moreouer, this shalbe our righteousnesse before the Lorde our God, if we take heede, & kepe all these commaundementes, as he hath commaunded vs.

Proverbs 3:18
She is a tree of lyfe to them that lay holde vpon her: and blessed is he that kepeth her fast.

Proverbs 11:30
The fruite of the ryghteous is a tree of life: and he that winneth mens soules is wise.

Isaiah 44:25
I destroy the tokens of witches, and make the soothsayers fooles: As for the wise I turne them backwarde, and make their cunning foolishnesse.

Isaiah 47:10
For thou hast trusted in thy wickednesse, and hast said, No man seeth me: thine owne wisdome and cunning hath deceaued thee, in that thou hast sayd in thyne heart, I am alone, and without me there is none.

Ezekiel 31:16
I made the heathen shake at the sound of his fall, when I cast hym downe to hell with them that descend into the pit: all the excellent trees of Eden, & the best of Libanus, all that drinke waters, shalbe comforted in the neather partes of the earth.

Gill's Notes on the Bible

Her gates are sunk into the ground,.... Either the gates of the city or temple, or both; being broke and demolished, and laid level with the ground, and covered with rubbish; for as for the Midrash, or exposition, that Jarchi mentions, that the gates sunk into the earth upon the approach of the enemy, that they might not have power over them, through which the ark passed, is a mere fable of their Rabbins; and equally as absurd is the additional gloss of the Targum,

"her gates sunk into the earth, because they sacrificed a hog, and brought of the blood of it to them:''

he hath destroyed and broken her bars; with which the gates were bolted and barred, that so the enemy might enter; it was God that did it, or suffered it to be done, or it would not have been in the power of the enemy:

her king and her princes [are] among the Gentiles; Zedekiah, and the princes that were not slain by the king of Babylon, were carried captive thither; and there they lived, even among Heathens that knew not God, and despised his worship:

the law [is] no [more]; the book of the law was burnt in the temple, and the tables of it carried away with the ark, or destroyed; and though, no doubt, there were copies of the law preserved, yet it was not read nor expounded; nor was worship performed according to the direction of it; nor could it be in a strange land. Mr. Broughton joins this with the preceding clause, as descriptive of the Heathens: "her king and her princes [are] among Heathen that have no law"; see Romans 2:12;

her prophets also find no vision from the Lord; there was none but Jeremiah left in the land, and none but Ezekiel and Daniel in the captivity; prophets were very rare at this time, as they were afterwards; for we hear of no more after the captivity, till the coming of the Messiah, but Haggai, Zechariah, and Malachi; so that there was very little open vision; the word of the Lord was precious or scarce; there was a famine of hearing it, 1 Samuel 3:1.

Barnes' Notes on the Bible

Her gates are sunk into the ground - So completely destroyed, that one might suppose they had been swallowed up in an abyss.

Her king - The prophet’s lamentation, occupied before chiefly with the buildings of the city and temple, now turns to the people, beginning with their temporal rulers.

The law is no more - The Jewish Law, the Torah, came to an end when it no longer had a local habitation. Its enactments were essentially those not of a universal religion, but of a national religion, and the restoration of the nation with a material temple was indispensable to its continued existence. It was only when elevated to be a universal religion, by being made spiritual, that it could do without ark, temple, and a separate people.

Her prophets also find ... - With the Torah, the special gift of prophecy also ceased, since both were unique to the theocracy; but it was not until the establishment of Christianity that they were finally merged in higher developments of grace.

Clarke's Notes on the Bible

Verse 9. Her gates are sunk into the ground — The consequence of their being long thrown down and neglected. From this it appears that the captivity had already lasted a considerable time.

Her king and her princes are among the Gentiles — Zedekiah and many of the princes were then prisoners in Babylon, another proof that the captivity had endured some time, unless all this be spoken prophetically, of what should be done.