Ratapan 4:20

Bahasa Indonesia Sehari-hari

Orang yang diurapi TUHAN, nafas hidup kami, tertangkap dalam pelubang mereka, dia yang kami sangka: "Dalam naungannya kami akan hidup di antara bangsa-bangsa."

Parallel Translations

Alkitab Terjemahan Baru
Orang yang diurapi TUHAN, nafas hidup kami, tertangkap dalam pelubang mereka, dia yang kami sangka: "Dalam naungannya kami akan hidup di antara bangsa-bangsa."

Alkitab Terjemahan Lama
Adapun orang yang disiram bagi Tuhan, yang indah kepada kami seperti nafas, ia itupun sudah tertangkap dalam keleburan mereka itu, maka akan halnya telah kami berkata demikian: Di bawah naungnya juga kami akan hidup di antara segala bangsa kafir!

Contextual Overview

¹³ Whiche neuerthelesse is come to passe for the sinne of her prophetes, and for the wickednesse of her priestes, that haue shed innocents blood within her. ¹⁴ As blinde men went, they stumbling in the streetes, and stayned them selues with blood, insomuch that the heathen woulde in no wyse touche their garmentes. ¹⁵ But they cryed vnto them, flee ye polluted, away, get you hence, touche not: for they are vncleane and be remoued, yea they haue said among the heathen, they shall no more dwell in this citie. ¹⁶ The countenaunce of the Lorde hath banished them, and shall neuer looke more vpon them: for they them selues neither regarded the priestes, nor pitied their elders. ¹⁷ Wherefore yet our eyes fayled vs, whyles we looked for our vayne helpe, seeing we euer wayted vpon a people that coulde do vs no good. ¹⁸ They lay so sharpe wayte for vs, that we can not go safe vpon the streetes, for our ende is come, our dayes are fulfilled, our ende is here. ¹⁹ Our persecutours are swifter then the Egles of the ayre: they folowed vppon vs ouer the mountaynes, and layde wayte for vs in the wyldernesse. ²⁰ The very breath of our mouth, euen the annointed of the Lorde hym selfe, was taken in their net, of whom we say, Under his shadowe we shalbe preserued among the heathen.

Bible Verse Review
  from Treasury of Scripure Knowledge

breath: Lamentations 2:9, Genesis 2:7, Genesis 44:30, 2 Samuel 18:3

the anointed: 1 Samuel 12:3, 1 Samuel 12:5, 1 Samuel 16:6, 1 Samuel 24:6, 1 Samuel 24:10, 1 Samuel 26:9, 1 Samuel 26:16, 2 Samuel 1:14, 2 Samuel 1:21, 2 Samuel 19:21, Psalms 89:20, Psalms 89:21

was taken: Jeremiah 39:5, Jeremiah 52:8, Ezekiel 12:13, Ezekiel 17:18, Ezekiel 19:4-8

Reciprocal: Genesis 37:24 - and cast Deuteronomy 28:36 - bring thee 2 Kings 11:12 - anointed him 2 Kings 25:6 - they took 2 Chronicles 35:25 - Jeremiah Psalms 89:38 - wroth Psalms 91:1 - under Psalms 146:4 - his thoughts Ecclesiastes 4:14 - also Isaiah 30:2 - the shadow Isaiah 43:28 - I have Jeremiah 34:5 - and they Jeremiah 34:21 - Zedekiah Lamentations 2:6 - the king Ezekiel 17:20 - I will spread Ezekiel 19:1 - the princes Ezekiel 19:8 - and spread Ezekiel 19:14 - This is Ezekiel 31:17 - dwelt Daniel 4:12 - shadow Micah 4:9 - is there Matthew 26:56 - that Mark 4:32 - lodge Mark 14:46 - General

Cross-References

Genesis 4:2
And she proceading, brought foorth his brother Habel, and Habel was a keper of sheepe, but Cain was a tyller of the grounde.

Genesis 4:4
Habel also brought of the firstlynges of his sheepe, & of the fatte thereof: and the Lorde had respect vnto Habel, and to his oblation.

Genesis 4:5
But vnto Cain and to his offeryng he had no respect: for the whiche cause Cain was exceedyng wroth, and his countenaunce abated.

Genesis 4:9
And the Lorde said vnto Cain: where is Habel thy brother? Which sayde I wote not: Am I my brothers keper?

Genesis 4:10
And he sayde: What hast thou done? the voyce of thy brothers blood cryeth vnto me out of the grounde.

Genesis 4:11
And nowe art thou cursed from the earth, which hath opened her mouth to receaue thy brothers blood from thy hande.

Genesis 4:12
If thou tyll the grounde, she shall not yeelde vnto thee her strength. A fugitiue and a vacabound shalt thou be in the earth.

Genesis 4:21
His brothers name was Iubal, which was the father of such as handle Harpe and Organ.

Genesis 25:27
And the boyes grewe, and Esau became a cunnyng hunter, and a wylde man: but Iacob was a perfect man, and dwelled in tentes.

John 8:44
Ye are of your father the deuyll, and the lustes of your father wyll ye do. He was a murtherer from the begynnyng, and abode not in the trueth: because there is no trueth in hym. When he speaketh a lye, he speaketh of his owne: For he is a lyer, and the father of the same thyng.

Gill's Notes on the Bible

The breath of our nostrils, the anointed of the Lord, was taken in their pits,.... Or "the Messiah", or "the Christ of the Lord" n; not Josiah, as the Targum; and so Jarchi and others; for though he was the Lord's anointed, and the life of the people, being the head of them, as every king is, especially a good one; yet he was slain, and not taken, and much less in their pits, and that not by the Chaldeans, but by the Egyptians; nor did the kingdom cease with him, or the end of the Jewish state then come, which continued some years after: but rather Zedekiah, as Aben Ezra and others, the last of the kings of Judah, with whom all agrees; he was the Lord's anointed as king, and the preserver of the lives and liberties of the people, at least as they hoped; but when the city was taken by the Chaldeans, and he fled for his life, they pursued him, and took him; he fell into their hands, their pits, snares, and nets, as was foretold he should; and which are sometimes called the net and snare of the Lord; see Ezekiel 12:13;

Ezekiel 12:13- :. Many of the ancient Christian writers apply this to Christ; and particularly Theodoret takes it to be a direct prophecy of him and his sufferings. Vatablus, who interprets it of Josiah, makes him to be a type of Christ; as Calvin does Zedekiah, of whom he expounds the words; and the Targum, in the king of Spain's Bible, is,

"the King Messiah, who was beloved by us, as the breath of the spirit of life, which is in our nostrils.''

What is here said may be applied to Christ; he is the life of men, he gives them life and breath, and in him they live and move; their spiritual life is from him, and is maintained and preserved by him; he lives in his people, and they in him, and they cannot live without him, no more than a man without his breath: he is the Christ of God, anointed with the Holy Ghost to the offices of Prophet, Priest, and King; and from whom Christians have their holy unction and their name: he was taken, not by the Chaldeans, but by the wicked Jews; who looked upon him as a very mischievous person, as if he had been an evil beast, a beast of prey, though the pure spotless Lamb of God; and they dug pits, laid snares, and formed schemes to take him, and at last did, and with wicked hands crucified him, and slew him; though not without his own and his Father's will and knowledge, Acts 2:23;

of whom we said, under his shadow we shall live among the Heathen; in the midst of the nations round about them, unmolested by them, none daring to meddle with them; at least safe from being carried captive, as now they were. Though Jeconiah was taken and carried into Babylon, yet Zedekiah being placed upon the throne, the Jews hoped to live peaceable and quiet lives under his government, undisturbed by their neighbours; the wise and good government of a prince, and protection under it, being sometimes compared in Scripture to the shadow of a rock or tree, Isaiah 32:2; but now it was all over with them; their hope was gone, he being taken. Something like this may be observed in the disciples of Christ; they hoped he would have restored the kingdom to Israel, and they should have lived gloriously under his government; they trusted that it was he that should have redeemed Israel; but, when he was taken and crucified, their hope was in a manner gone, Luke 24:21. True believers in Christ do live peaceably, comfortably, and safely under him; they are among the Heathen, among the men of the world, liable to their reproaches, insults, and injuries; Christ is a tree, to which he is often compared, one and another, that casts a delightful, reviving, refreshing, and fructifying shadow, under which they sit with great delight, pleasure, and profit, Song of Solomon 2:3; he is a rock, the shadow of which affords rest to weary souls, and shelters from the heat of divine wrath, the fiery law of God, and darts of Satan, and persecutions of men, Isaiah 32:2; and under his government, protection, and power, they dwell safely, that sin cannot destroy them, nor Satan devour them, nor the world hurt them; here they live spiritually, and shall never die eternally,

Jeremiah 23:5.

n משיח יהוה χριστος κυριος, Sept. "Christus Dominus", V. L. "Christus Domini", Pagninus.

Barnes' Notes on the Bible

A rapid sketch of the last days of the siege and the capture of the king.

Lamentations 4:17

Rather, “Still do our eyes waste away looking for our vain help.”

In our watching - Or, “on our watchtower.”

Lamentations 4:18

Or, They hunted “our steps that we could not go out into the streets. To hunt” means here to lie in ambush, and catch by snares; and the streets are literally “the wide places,” especially at the gates. Toward the end of the siege the towers erected by the enemy would command these places.

Lamentations 4:19

Our persecutors are ... - Our pursuers (Lamentations 1:3 note) “were swifter thorn the eagles of heaven.”

They pursued us - Or, they chased us.

Mountains ... wilderness - The route in going from Jerusalem to Jericho leads first over heights, beginning with the Mount of Olives, and then descends into the plain of the Ghor.

Lamentations 4:20

The breath of our nostrils - Zedekiah is not set before us as a vicious king, but rather as a man who had not strength enough of character to stem the evil current of his times. And now that the state was fallen he was as the very breath of life to the fugitives, who would have no rallying point without him.

In their pits - The words are metaphorical, suggesting that Zedekiah was hunted like a wild animal, and driven into the pitfall.

Clarke's Notes on the Bible

Verse Lamentations 4:20. The breath of our nostrils, the anointed of the Lord — That is, Zedekiah the king, who was as the life of the city, was taken in his flight by the Chaldeans, and his eyes were put out; so that he was wholly unfit to perform any function of government; though they had fondly hoped that if they surrendered and should be led captives, yet they should be permitted to live under their own laws and king in the land of their bondage.