Ratapan 4:7

Bahasa Indonesia Sehari-hari

Pemimpin-pemimpin lebih bersih dari salju dan lebih putih dari susu, tubuh mereka lebih merah dari pada merjan, seperti batu nilam rupa mereka.

Parallel Translations

Alkitab Terjemahan Baru
Pemimpin-pemimpin lebih bersih dari salju dan lebih putih dari susu, tubuh mereka lebih merah dari pada merjan, seperti batu nilam rupa mereka.

Alkitab Terjemahan Lama
Dahulu segala penghulunya suci dari pada salju, putih dari pada air susu dan cahaya tubuhnya terlebih dari pada cahaya mutiara, dan parasnyapun seperti permata nilam.

Contextual Overview

¹ O howe is the golde become so dimme? howe is the most fine golde so sore chaunged? and the stones of the sanctuarie thus scattered in the corner of euery streete? ² The chyldren of Sion that were alway in honour, and clothed with the most precious golde: howe are they nowe become lyke the earthen vessels, whiche be made with the potters hande? ³ The dragons geue their young ones sucke with bare brestes: but the daughter of my people is cruel, like the Estriches in the wildernesse. ⁴ The tongues of the sucking chyldren cleaue to the roofe of their mouthes for very thyrst: the young chyldren aske bread, but there is no man that geueth it them. ⁵ They that were wont to fare delicatelye perishe in the streetes: they that afore were brought vp in purple, make nowe muche of doung. ⁶ The sinne of the daughter of my people, is become greater then the wickednesse of Sodome, that sodaynely was destroyed, and not taken with handes. ⁷ Her abstayners were whyter then the snowe or milke, their colour was freshe, red as corall, their beautie like the Saphire. ⁸ But nowe their faces be very blacke, insomuche that thou shouldest not knowe them in the streetes: their skinne cleaueth to their bones, it is withered and become like a drye stocke. ⁹ They that be slayne with the sworde, are happier then such as dye of hunger, and perishe away famishing for the fruites of the fielde. ¹⁰ The women (whiche of nature are pitifull) haue sodden their owne chyldren with their hands, that they might be their meate in the miserable destruction of the daughter of my people.

Bible Verse Review
  from Treasury of Scripure Knowledge

Nazarites: Numbers 6:2-21, Judges 13:5, Judges 13:7, Judges 16:17, Amos 2:11, Amos 2:12, Luke 1:15

purer: 1 Samuel 16:12, Psalms 51:7, Psalms 144:12, Song of Solomon 5:10, Daniel 1:15

their polishing: Gizrathom rendered by Dr. Blayney, "their veining," from gazar to divide, intersect, as the blue veins do the surface of the body. This is approved by Dr. A. Clarke, who remarks, "Milk will most certainly well apply to the whiteness of the skin; the beautiful ruby to the ruddiness of the flesh; and the sapphire, in its clear, transcendent purple, to the veins in a fine complexion.

Reciprocal: Exodus 28:17 - a sardius Numbers 6:3 - General Numbers 6:5 - razor Job 2:12 - knew him Job 28:18 - rubies Lamentations 1:19 - my priests

Cross-References

Genesis 3:16
But vnto the woman he sayde: I wyll very much multiplie thy sorowe, and thy griefes of chylde bearyng, In sorowe shalt thou bring foorth children: thy desire [shalbe] to thy husbande, and he shall haue the rule of thee.

Genesis 4:6
And the Lorde saide vnto Cain: why art thou wroth? and why is thy countenaunce abated?

Genesis 4:8
And Cain talked with Habel his brother: and it came to passe when they were in the fielde, Cain rose vp agaynst Habel his brother, & slewe him.

Genesis 4:9
And the Lorde said vnto Cain: where is Habel thy brother? Which sayde I wote not: Am I my brothers keper?

Genesis 4:10
And he sayde: What hast thou done? the voyce of thy brothers blood cryeth vnto me out of the grounde.

Genesis 4:11
And nowe art thou cursed from the earth, which hath opened her mouth to receaue thy brothers blood from thy hande.

Genesis 4:12
If thou tyll the grounde, she shall not yeelde vnto thee her strength. A fugitiue and a vacabound shalt thou be in the earth.

Genesis 4:13
And Cain sayde vnto the Lord: My iniquitie is more then that it may be forgeuen.

Genesis 19:21
And he sayde to hym: See, I haue receaued thy request as concernyng this thing, that I wyll not ouerthrowe this citie for the whiche thou hast spoken.

Numbers 32:23
But and if ye wyll not do so, beholde, ye haue sinned agaynst the Lorde: and be sure your sinne wyll finde you out.

Gill's Notes on the Bible

Her Nazarites were purer than snow,.... Such who separated themselves by a vow to the Lord, and abstained from drinking wine and strong drink, and by a moderate diet, and often washing themselves, as well as taking great care of their hair, appeared very neat and comely, like snow, without any spot or blemish. Some think such as were separated from others in dignity, very honourable persons, the sons of nobles, are meant, since the word has the signification of a "crown", and interpret it, her princes; Jarchi makes mention of this sense, and rejects it; but it is received by many: and the meaning is, that her young noblemen, who were well fed, and neatly dressed, looked as pure and as beautiful as the driven snow:

they were whiter than milk; this intends the same thing, expressed by another metaphor:

they were more ruddy in body than rubies; or rather "than precious stones"; and particularly "than pearls", which Bochart q proves at large are designed by the word used, which are white, and not red; and the word should be rendered, "clearer" or "whiter than pearls", as it is by Lyra and others r; and the word in the Arabic language signifies white and clear s, as pearls are; and so the phrase is expressive of the beauty and comeliness of these persons: and Ludolphus t says, that in the Ethiopic language it signifies "beautiful"; and he translates the whole, "they were more beautiful than pearls"; denoting the clearness of their skins, and the goodness of their complexion:

their polishing [was] of sapphire; or "their cutting, sapphire" u; they were as beautiful as if they had been cut out of sapphire, and polished; which is a very precious stone, and looks very beautiful; so smooth were their skins. The Targum is,

"their face or countenance is as sapphire.''

Braunius w thinks the word used signifies the veins full of blood, which variously intersect the flesh like sapphirine rivers; and that the sense of the words is,

"their bodies were white like snow and milk, yea, shining like pearls (or red in the cheeks, lips, c. like coral x) veins full of blood running between like sapphire, of a most agreeable sky colour; which is, a true description of a most fair and beautiful body.''

See Song of Solomon 5:14. All this is to be understood of them before the famine, but, when that came upon them, then they were as follow:

q Hierozoic. par. 2. l. 5. c. 6. p. 688. r אדמו עצם מפנינים "lucidiores corpore margaritis", Bochart; "candidi fuerunt [in] corpore prae margaritis", Noldius. s "[camelis tributum], candidus perquam albus", Giggeius;

"candidi coloris", Dorcas, Giggeius apud Golium, col. 49, 51. t Comment. in Ethiop. Hist. l. 1. No. 107. u ספיר גזרתם "sapphirus excisio eorum", Pagninus, Montanus, Vatablus, Calvin; "[quasi] sectio eorum esset ex sapphiro", Munster. w De Vestitu Sacerdot. Hebr. l. 2. c. 12. sect. 7. p. 676. x So Bootius, Animadv. l. 4. c. 3. sect. 8. p. 144. Lutherus & Osiander in ib.

Barnes' Notes on the Bible

The Nazarites from their temperance were remarkable for health and personal beauty, besides being held in religious veneration.

Rubies - Or, corals.

Their polishing was of sapphire - Or, their shape was “a sapphire.” The allusion is no longer to color, but to form. Their shape was exact and faultless as the cutting of a precious stone.

Clarke's Notes on the Bible

Verse 7. Her Nazarites were purer than snow — נזיר nazir does not always signify a person separated under a religious vow; it sometimes denotes what is chief or eminent. It is applied to Joseph, Genesis 49:26. Blayney therefore translates here, HER NOBLES.

"Her nobles were purer than snow, they were whiter than milk;

They were ruddier on the bone than rubies; their veining was

the sapphires."

On which he remarks: - "In the first line the whiteness of their skin is described, and in the second, their flesh;" and as גזר gazar signifies to divide and intersect, as the blue veins do on the surface of the body, these are without doubt intended.

Milk will most certainly well apply to the whiteness of the skin; the beautiful ruby to the ruddiness of the flesh; and the sapphire, in its clear transcendent purple, to the veins in a fine complexion. The reverse of this state, as described in the following verse, needs no explanation. The face was a dismal dark brown, the flesh gone, the skin shrivelled, and apparently wrapped round the bones.