Imamat 1:11

Bahasa Indonesia Sehari-hari

Haruslah ia menyembelihnya pada sisi mezbah sebelah utara di hadapan TUHAN, lalu haruslah anak-anak Harun, imam-imam itu, menyiramkan darahnya pada mezbah sekelilingnya.

Parallel Translations

Alkitab Terjemahan Baru
Haruslah ia menyembelihnya pada sisi mezbah sebelah utara di hadapan TUHAN, lalu haruslah anak-anak Harun, imam-imam itu, menyiramkan darahnya pada mezbah sekelilingnya.

Alkitab Terjemahan Lama
Dan hendaklah disembelihkannya pada sisi mezbah yang arah ke utara di hadapan hadirat Tuhan, maka oleh anak-anak Harun, yang imam, akan dipercikkan darahnya kepada mezbah berkeliling.

Contextual Overview

¹⁰ And if his sacrifice be of flockes, namely of the sheepe or goates, let hym bryng a male without blemishe for a burnt offeryng: ¹¹ And let hym kyll it on the north syde of the aulter, before the Lorde: And the priestes Aarons sonnes, shall sprinckle the blood round about vpon the aulter. ¹² And he shall cut it into his peeces, euen with his head and his fat: and the priest shall put them vpon the wood that lyeth vpon the fire in the aulter. ¹³ But he shall washe the inwardes and the legges with water, and the priest shall bryng altogether, and burne it vpon the aulter for a burnt offeryng, an oblation made by fire for a sweete sauour vnto the Lorde. ¹⁴ If the burnt offeryng for the sacrifice of the Lorde be of fowles, he shall bring his sacrifice of turtle doues, or of the young pigeons. ¹⁵ And the priest shall bryng it vnto the aulter, and wryng the necke a sunder of it, and burne it on the aulter: but the blood therof shalbe wroung out vpon the syde of the aulter. ¹⁶ And he shall plucke away his croppe with his fethers, and cast them besyde the aulter on the east part, in the place of asshes. ¹⁷ And he shall breake the wynges of it, but plucke them not asunder: And the priest shal burne it vpon the aulter, euen vpon the wood that is vpon the fire, that it may be a burnt offeryng, an oblation made by fire for a sweete sauour vnto the Lorde.

Bible Verse Review
  from Treasury of Scripure Knowledge

he shall: Leviticus 1:5, Exodus 40:22, Ezekiel 8:5

northward: Leviticus 6:25, Leviticus 7:2

and the: Leviticus 1:7-9, Leviticus 9:12-14

Reciprocal: Exodus 24:6 - on the altar Leviticus 2:4 - the oven Leviticus 3:2 - kill it Leviticus 3:8 - sprinkle Leviticus 4:24 - in the place Leviticus 8:15 - he slew it Leviticus 14:13 - in the place

Cross-References

Genesis 1:9
And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.

Genesis 1:13
And God sawe that it was good. And the euenyng and the mornyng were the thirde day.

Genesis 1:14
And God sayde: let there be lyghtes in the firmament of the heauen, that they may deuide the day and the nyght, and let them be for signes, & seasons, and for dayes, and yeres.

Genesis 1:16
And God made two great lyghtes: a greater lyght to rule the day, and a lesse lyght to rule the nyght, and [he made] starres also.

Genesis 1:17
And God set them in the firmament of the heauen, to shyne vpon the earth,

Genesis 1:20
And God sayde: let the waters bryng foorth mouyng creature that hath lyfe, and foule that may flee vpon the earth in the open firmament of heauen.

Genesis 1:29
And God sayde: beholde, I haue geuen you euery hearbe bearing seede, which is in the vpper face of all ye earth, and euery tree in the which is the fruite of a tree bearing seede, [that] they may be meate vnto you:

Genesis 2:5
And euery plant of the fielde before it was in the earth, and euery hearbe of the fielde before it grewe. For the Lord God had not [yet] caused it to rayne vppon the earth, neither [was there] a man to tyll the grounde.

Genesis 2:9
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.

Genesis 2:16
And the Lorde God commaunded the man, saying: eating, thou shalt eate of euery tree of the garden:

Gill's Notes on the Bible

And he shall kill it on the side of the altar northward before the Lord,.... This is a circumstance not mentioned in the killing of the bullock: Maimonides g says, there was a square place from the wall of the altar northward, to the wall of the court, and it was sixty cubits, and all that was over against the breadth of this, from the wall of the porch to the eastern wall, and it is seventy six cubits; and this foursquare place is called the "north", for the slaying of the most holy things; so that it seems this being a large place, was fittest for this purpose. Aben Ezra intimates, as if some respect was had to the situation of Mount Zion; his note is, "on the side of the altar northward", i.e. without, and so "the sides of the north", Psalms 48:2 for so many mistake who say that the tower of Zion was in the midst of Jerusalem; and with this agrees Mr. Ainsworth's note on Leviticus 6:25 hereby was figured, that Christ our sin offering should be killed by the priests in Jerusalem, and Mount Sion, which was on "the sides of the north", Psalms 48:2 crucified on Mount Calvary, which was on the northwest side of Jerusalem; as by the Jews' tradition, the morning sacrifice was killed at the northwest horn of the altar h:

and the priests, Aaron's sons, shall sprinkle the blood round about upon the altar; Psalms 48:2- :.

g In Misn. Zebachim, c. 5. sect. 1. h Misn. Tamid, c. 4. sect. 1.

Barnes' Notes on the Bible

Northward before the Lord - That is, on the north side of the altar. See also Leviticus 4:24, Leviticus 4:29, Leviticus 4:33; Leviticus 7:2. This was probably an arrangement of some practical convenience. On the west side of the altar stood the laver; on the east side was the place of ashes (see Leviticus 1:16 note); and the south side, where appears to have been the slope by which the priests went up to the altar, must have been left clear for a path.