the Tuesday after Christmas
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Bahasa Indonesia Sehari-hari
Imamat 21:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Janganlah ia dekat kepada semua mayat, bahkan janganlah ia menajiskan diri dengan mayat ayahnya atau ibunya.
Maka jangan ia datang hampir kepada orang mati, dan jangan ia menajiskan dirinya, jikalau karena bapanya atau karena ibunya sekalipun.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
his father: Leviticus 21:1, Leviticus 21:2, Numbers 6:7, Numbers 19:14, Deuteronomy 33:9, Matthew 8:21, Matthew 8:22, Matthew 12:46-50, Luke 9:59, Luke 9:60, Luke 14:26, 2 Corinthians 5:16
Reciprocal: Leviticus 8:12 - General Numbers 9:6 - defiled Numbers 19:11 - toucheth the dead Deuteronomy 26:14 - eaten
Cross-References
And Abraham sayde vnto God: O that Ismael myght lyue in thy syght.
The Lord visited Sara as he had promised, and did vnto her accordyng as he had spoke.
For Sara conceaued, and bare Abraham a sonne in his olde age, euen the same season whiche the Lorde had appoynted.
And the king was moued, and went vp to the chamber ouer the gate, and wept: and as he went, thus he sayde, O my sonne Absalom, my sonne, my sonne Absalom: woulde God I had died for thee, O Absalom my sonne, my sonne.
He that loueth father or mother, more then me, is not worthy of me. And he that loueth sonne or daughter, more the me, is not worthy of me.
No chashsyng for the present seemeth to be ioyous, but greeuous: Neuerthelesse, afterwarde it bryngeth the quiet fruite of ryghteousnesse, vnto the which are exercised therby.
Gill's Notes on the Bible
Neither shall he go in to any dead body,.... That is, into a tent or house where any dead body lies, as Jarchi and Aben Ezra interpret it, for whoever went into such a place was unclean seven days; and so long therefore an high priest, should he enter there, would be prevented doing the duty of his office, see Numbers 19:14; this was aped and followed by the Heathens in later times; so among the Romans, the "Flamen Dialis", or high priest of Jupiter, might not go into a place where a dead body was burnt or buried, nor touch any h; and it was a custom with them, as Servius i tells us, to put a branch of cypress at the door of a house where a dead body was, that an high priest might not enter through ignorance, and be defiled:
nor defile himself for his father, or for his mother; by entering into the tent or house where they lay dead, or by touching them, or attending the funeral of them, or by concerning himself about it; and there was no need to mention his son or his daughter, his brother or his sister; for if he was not to defile himself for any of his parents, much less for any of those which are excepted in the case of a common priest, Leviticus 21:2; the Jews do indeed make one exception in the case of an high priest, and that is, that if he meets with a dead body in the way, he was obliged to defile himself for it and bury it k; and so among the Romans, though it was a crime for an high priest to look upon a dead body, yet it was reckoned a greater, if, when he saw it, he left it unburied l.
h Massurius Sabinus, apud A. Gell. Noct. Attic. l. 10. c. 15. i In Virgil. Aeneid. l. 3. ver. 64. "atraque cupresso". k Maimon. Hilchot Ebel, c. 3. sect. 8. l Servius in Virgil. Aeneid. l. 6. ad ver. "praecipue pius Aeneas", &c.
