Imamat 21:14

Bahasa Indonesia Sehari-hari

Seorang janda atau perempuan yang telah diceraikan atau yang dirusak kesuciannya atau perempuan sundal, janganlah diambil, melainkan harus seorang perawan dari antara orang-orang sebangsanya,

Parallel Translations

Alkitab Terjemahan Baru
Seorang janda atau perempuan yang telah diceraikan atau yang dirusak kesuciannya atau perempuan sundal, janganlah diambil, melainkan harus seorang perawan dari antara orang-orang sebangsanya,

Alkitab Terjemahan Lama
Jangan diambilnya seorang perempuan janda, atau yang terbuang, atau sundal yang hina, melainkan seorang anak dara dari pada bangsanya sendiri hendaklah diambilnya akan bininya.

Contextual Overview

¹⁰ He that is the hie priest among his brethren, vpon whose head the annoynting oyle was powred, and that consecrated his hand to put on ye vestments, shal not vncouer his head, nor rent his clothes: ¹¹ Neither go to any dead body, nor make hymselfe vncleane by his father or his mother. ¹² Neither shall go out of the sanctuarie, nor pollute the holy place of his God, for the crowne of the annoynting oyle of his God, is vpon him: I am the Lord. ¹³ He shall take a mayde vnto his wife. ¹⁴ But a wydowe, a deuorsed woman, or a polluted, or a harlot, these shall he not marrie: but shall take a mayde of his owne people to wyfe. ¹⁵ Neither shal he defile his seede among his people: for I am the Lorde whiche sanctifie hym.

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Numbers 12:1 - married Deuteronomy 24:2 - she may go Ezekiel 44:22 - a widow Titus 1:6 - the husband

Cross-References

Genesis 16:7
And the angel of the Lord founde her beside a fountaine in ye wildernes, [euen] by the well that is in the way to Sur,

Genesis 19:27
Abraham rysyng vp early, gote hym to the place where he stoode before the presence of God, and loked towarde Sodome and Gomorrhe, and towarde all the lande of that playne countrey,

Genesis 21:6
But Sara sayde: God hath made me to reioyce, so that all that heare, wyll ioy with me.

Genesis 21:7
She sayd also: who would haue sayde vnto Abraham, that Sara shoulde haue geuen chyldren sucke? for I haue borne [him] a sonne in his olde age.

Genesis 21:23
And nowe therefore, sweare vnto me euen here by God, that thou wylt not hurt me, nor my chyldren, nor my chyldrens children: but that thou shalt deale with me and the countrey where thou hast ben a straunger, accordyng vnto the kyndnesse that I haue shewed thee.

Genesis 21:25
And Abraham rebuked Abimelech for a wel of water, which Abimeleches seruauntes had violently taken away.

Genesis 21:31
Wherefore the place is called Beer seba, because that there they sware both of them.

Genesis 21:33
And Abraham planted a wood in Beer seba, and called there on the name of the Lorde the euerlasting God.

Genesis 22:3
Then Abraham rose vp early in the mornyng, and sadled his Asse, and toke two of his young men with hym, and Isahac his sonne, and cloue wood for the burnt offering, and rose vp, and got hym to the place whiche God had appointed hym.

Genesis 22:19
So turned Abraham againe vnto his young men: and they rose vp, and went together to Beer seba, and Abraham dwelt at Beer seba.

Gill's Notes on the Bible

A widow,.... The high priest might not marry, whether the widow of a priest or of an Israelite, as Aben Ezra, that is, of any Israelite that was not of the priesthood; and this, whether a widow after espousals, or after marriage, as runs the Jewish canon u; the meaning is, that if she was betrothed to a man, and that man died before he married her, and so was a virgin; yet being betrothed to him was reckoned as his widow; and such an one the high priest might not marry, any more than one that had been left a widow, having being married: though, according to the same constitutions, if he had betrothed a widow, and after that was appointed an high priest, he might marry her, and an instance of it is given in Joshua the son of Gamla: and in the same it is observed, that an high priest, when his brother dies, must suffer his shoe to be plucked off, and not marry his brother's widow; which, in other cases, when there was no issue, was required:

or a divorced woman; whether by a priest, or a common Israelite; and indeed, if a common priest might not marry such a person, much less an high priest: or profane anyone born of those that were not fit for priests to marry, as the Targum of Jonathan and Jarchi;

:-;

[or] an harlot; a common prostitute:

those shall he not take any or either of them, to be his wife; which are forbid in order to maintain the dignity of his office, and a reverence of it: there seems to be a gradation in these instances, he might not marry a widow, which was forbidden no other man; and if not such an one, much less a divorced woman, still less a profane person, and least of all an harlot;

but he shall take a virgin of his own people to wife; which phrase, "of his own people", did not limit him to his own tribe, and to the fraternity of priests in it, as if he was to marry only in it, or the daughter of a priest; for the priests and Levites being scattered in the several tribes, and having no inheritances in them, were not restrained from marrying into other tribes, as the rest of the tribes were; and so an high priest sometimes married into another tribe, though he took care not to debase himself, by marrying into a mean family: so Jehoiada, the high priest, married Jehoshabeath, the daughter of King Jehoram, 2 Chronicles 22:11; but by this law he was forbid to marry a virgin of another nation, even though a proselytess and one that was made free, as Gersom observes; a captive virgin, and one that was become a Jewess, as Aben Ezra says, he was not allowed to marry.

u Misn. Yebamot, c. 6. sect. 4.