Imamat 21:3

Bahasa Indonesia Sehari-hari

saudaranya perempuan, yang masih perawan dan dekat kepadanya karena belum mempunyai suami, dengan mereka itu bolehlah ia menajiskan diri.

Parallel Translations

Alkitab Terjemahan Baru
saudaranya perempuan, yang masih perawan dan dekat kepadanya karena belum mempunyai suami, dengan mereka itu bolehlah ia menajiskan diri.

Alkitab Terjemahan Lama
Atau dari karena saudaranya perempuan yang duduk sertanya selagi anak dara, yang belum menjadi bini orang, dari karena diapun boleh ia menajiskan dirinya.

Contextual Overview

¹ And the Lorde sayde vnto Moyses, Speake vnto the priestes the sonnes of Aaron, & say vnto them: Let none be defiled by a corse among his people: ² But by his kynsman that is nye vnto him, [that is] by his mother and his father, by his sonne, and his daughter, and his brother, ³ And by his sister a mayde that is nye vnto hym, whom no man hath knowe: for her shall he be defiled. ⁴ But he shall not be defiled vpon hym that hath aucthoritie among his people, to pollute him selfe. ⁵ Let them not make baldnesse vpon their head, nor shaue of ye lockes of their bearde, nor make any cuttinges in their fleshe. ⁶ They shalbe holy vnto their God, and not pollute the name of their God, for the sacrifices of the Lorde made by fire, [and] the bread of their God they do offer, therfore they shall be holy. ⁷ Let them not take a wyfe that is an whore, or polluted, nor put from her husband: for such a one is holy vnto his god. ⁸ Thou shalt sanctifie hym therfore, for he offereth vp the bread of thy God: he shall therefore be holy vnto thee, for I the Lorde which sanctifie you, am holy. ⁹ If a priestes daughter fall to play the whore, she polluteth her father, therefore must she be burnt with fire.

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Leviticus 22:12 - a stranger

Cross-References

Genesis 17:19
Unto who God sayd: Sara thy wife shall beare thee a sonne in deede, & thou shalt call his name Isahac: and I wyll establishe my couenaunt with hym for an euerlastyng couenaunt [and] with his seede after hym.

Genesis 21:6
But Sara sayde: God hath made me to reioyce, so that all that heare, wyll ioy with me.

Genesis 21:12
And God sayde vnto Abraham, let it not be greeuous in thy sight, because of the lad and of thy bonde woman: In al that Sara hath said vnto thee, heare her voyce, for in Isahac shall thy seede be called.

Genesis 22:2
And he saide: take thy sonne, thyne onlye sonne Isahac whom thou louest, & get thee vnto the lande Moriah, and offer him there for a burnt offering vpon one of the mountaines which I wyl shewe thee.

Joshua 24:3
And I toke your father Abraham from the other side of the fludde, and brought him throughout all the lande of Chanaan, and multiplied his seede, and gaue him Isahac.

Matthew 1:2
Abraham begat Isaac, Isaac begat Iacob, Iacob begat Iudas, and his brethren.

Acts 7:8
And he gaue hym the couenaunt of circumcision: And he begate Isaac, and circumcised hym the eyght day, and Isaac [begate] Iacob, and Iacob [begate] the twelue patriarkes.

Romans 9:7
Neither are they all chyldren that are the seede of Abraham: But in Isaac shall thy seede be called.

Hebrews 11:18
To whom it was saide, that in Isaac shall thy seede be called.

Gill's Notes on the Bible

And for his sister a virgin, that is nigh unto him,.... That is, his sister by both father's and mother's side, as Aben Ezra; though, according to Gersom, his sister by his father's side, and not by his mother's side, is meant; but, according to Alphes, by his mother's side: perhaps this may signify not nearness of kin, which is expressed by being his sister, but nearness of place, for, being unmarried, she remained unto her death in her father's house:

which hath had no husband; neither betrothed to one, for then she would have been nigh to her husband, and not her brother, and therefore he might not pollute himself for her, as Gersom observes; nor married to him, for such an one he might not defile himself, even though she might have been rejected or divorced by her husband, as the same writer says:

for her may he be defiled; for a pure virgin that had never been betrothed nor married to a man, and had never departed from her father's house, and so had no husband to mourn for her, and take care of her funeral, and so for all the rest before mentioned; and which Jarchi says is a command, and not a bare sufferance or allowance, but what he ought and was obliged to do; and so it is related of Joseph r, a priest, that his wife died in the evening of the sabbath, and he would not defile himself for her, and his brethren the priests obliged him, and made him defile himself against his will.

r T. Bab. Zebachim, fol. 90. 1.