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Bahasa Indonesia Sehari-hari
Imamat 21:7
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Janganlah mereka mengambil seorang perempuan sundal atau perempuan yang sudah dirusak kesuciannya atau seorang perempuan yang telah diceraikan oleh suaminya, karena imam itu kudus bagi Allahnya.
Jangan mereka itu berbinikan seorang perempuan sundal atau yang telah membuang dirinya, dan lagi jangan diperbinikannya seorang perempuan yang telah dibuang oleh lakinya, karena imam itu suci bagi Tuhan.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
that is a whore: Leviticus 21:8, Ezekiel 44:22, 1 Timothy 3:11
put away: Deuteronomy 24:1-4, Isaiah 50:1
Reciprocal: Genesis 21:10 - Cast out Exodus 19:6 - and an Leviticus 19:29 - to cause Leviticus 21:13 - General Numbers 30:9 - General Deuteronomy 24:2 - she may go Deuteronomy 33:8 - with thy Ezra 10:18 - the sons Titus 1:6 - the husband
Cross-References
And this saying was very greeuous in Abrahams sight, because of his sonne.
And God sayde vnto Abraham, let it not be greeuous in thy sight, because of the lad and of thy bonde woman: In al that Sara hath said vnto thee, heare her voyce, for in Isahac shall thy seede be called.
Thus made they a leage together at Beer seba: and Abimelech and Phicol his chiefe captayne rose vp, and turned agayne into the lande of the Philistines.
And Abraham soiourned in the Philistines lande a long season.
For there is no sorcerie in Iacob, nor soothsaying in Israel, according to this time it shalbe sayde of Iacob and Israel: What hath God wrought?
Among the gods there is none like vnto thee O Lorde: there is not one that can do as thou doest.
For thou art great and doest wonderous thinges: thou art God alone.
Then shalt thou thinke by thy selfe, who hath begotten me these, seeyng I am barren and alone, a captiue and an outcast? and who hath norished them vp for me? I am desolate and alone, but from whence come these?
Who euer heard or sawe such thinges? doth the grounde beare in one day? or are the people borne all at once, as Sion trauayled in childe birth and bare her sonnes?
To thintent that nowe vnto the rulers and power in heauenly [thynges] myght be knowen by ye Church, the very manyfolde wysedome of God:
Gill's Notes on the Bible
They shall not take a wife [that is] a whore, or profane,.... By the former is meant a common whore, that prostitutes herself to any one through lust or for gain; and by the latter one whose chastity is violated, but either unwillingly, that has been forced and ravished, or else willingly, being enticed, persuaded, and prevailed upon, but did not make a practice of it; this seems to be the true sense of the words: but the Jewish writers understand them differently; by a "whore" they suppose is meant one that is not an Israelitish woman, that is not born of an Israelite, at least of an Israelitish woman, as proselytes or freed persons; for they say there are no whores but such, or one that lies with such persons, she may not marry with; as such as are guilty of cutting off, or any of the Nethinim, or spurious persons, so Jarchi; and by a "profane" person they think is meant such as are born of those that are rejected, as the Targum of Jonathan paraphrases it; that is, that are either born of incestuous marriages, such as are forbidden, Leviticus 18:1; or that are born of those that are rejected in the priesthood, or whom a priest might not marry, as the daughter of a widow, by the high priest, or the daughter of one divorced, by a common priest, which is the sense of Jarchi:
neither shall they take a woman put away by her husband: which was, in these and later times, common for any offence, when the crime of adultery was not pretended; but this always supposed something bad or amiss, and made such a woman suspected of having done an unseemly thing, therefore priests were forbidden marrying such persons: the Targum of Jonathan adds,
"or by her husband's brother;''
and so takes in one that has loosed the shoe, as the Jews call her, who being left without issue, her husband's brother refused to marry her, and therefore she plucked off his shoe, and spit in his face, see
Deuteronomy 25:7; such an one a priest might not marry, according to this paraphrast, and other Jewish writers, and if he did was to be beaten a;
for he [is] holy unto his God; separated from common persons, and devoted to the service of God, and therefore not to be defiled with such sort of women, or to lie under any scandal or reproach through such, marriages.
a Misn. Maccot, c. 3. sect. 1.
Barnes' Notes on the Bible
Profane - A woman who has been seduced, or one of illegitimate birth. A somewhat stricter rule for the priests’ marriages was revealed to the prophet in later times, Ezekiel 44:22.
Clarke's Notes on the Bible
Verse Leviticus 21:7. That is a whore — A prostitute, though even reclaimed.
Profane — A heathen, or one who is not a cordial believer in the true God.
Put away from her husband — Because this very circumstance might lead to suspicion that the priest and the divorced woman might have been improperly connected before.