Imamat 21:9

Bahasa Indonesia Sehari-hari

Apabila anak perempuan seorang imam membiarkan kehormatannya dilanggar dengan bersundal, maka ia melanggar kekudusan ayahnya, dan ia harus dibakar dengan api.

Parallel Translations

Alkitab Terjemahan Baru
Apabila anak perempuan seorang imam membiarkan kehormatannya dilanggar dengan bersundal, maka ia melanggar kekudusan ayahnya, dan ia harus dibakar dengan api.

Alkitab Terjemahan Lama
Maka sebab itu apabila seorang anak perempuan imam menjadi seorang sundal, maka dihinakannya, bapanya, tak akan jangan perempuan itu dibakar habis dengan api.

Contextual Overview

¹ And the Lorde sayde vnto Moyses, Speake vnto the priestes the sonnes of Aaron, & say vnto them: Let none be defiled by a corse among his people: ² But by his kynsman that is nye vnto him, [that is] by his mother and his father, by his sonne, and his daughter, and his brother, ³ And by his sister a mayde that is nye vnto hym, whom no man hath knowe: for her shall he be defiled. ⁴ But he shall not be defiled vpon hym that hath aucthoritie among his people, to pollute him selfe. ⁵ Let them not make baldnesse vpon their head, nor shaue of ye lockes of their bearde, nor make any cuttinges in their fleshe. ⁶ They shalbe holy vnto their God, and not pollute the name of their God, for the sacrifices of the Lorde made by fire, [and] the bread of their God they do offer, therfore they shall be holy. ⁷ Let them not take a wyfe that is an whore, or polluted, nor put from her husband: for such a one is holy vnto his god. ⁸ Thou shalt sanctifie hym therfore, for he offereth vp the bread of thy God: he shall therefore be holy vnto thee, for I the Lorde which sanctifie you, am holy. ⁹ If a priestes daughter fall to play the whore, she polluteth her father, therefore must she be burnt with fire.

Bible Verse Review
  from Treasury of Scripure Knowledge

the daughter: 1 Samuel 2:17, 1 Samuel 2:34, 1 Samuel 3:13, 1 Samuel 3:14, Ezekiel 9:6, Malachi 2:3, Matthew 11:20-24, 1 Timothy 3:4, 1 Timothy 3:5, Titus 1:6

she shall be burnt: Leviticus 20:14, Genesis 38:24, Joshua 7:15, Joshua 7:25, Isaiah 33:14

Reciprocal: Deuteronomy 21:18 - obey the voice Deuteronomy 22:21 - she hath wrought Judges 19:2 - played Ezekiel 23:45 - after the manner of adulteresses Revelation 17:16 - and burn

Cross-References

Genesis 16:1
Sarai Abrams wyfe bare hym no chyldren: but she had an handemayde an Egyptian, Hagar by name.

Genesis 17:20
And as concernyng Ismael also I haue hearde thee: for I haue blessed him, and wyll make him fruitefull, and wyl multiplie him excedingly: Twelue princes shall he beget, and I wyll make a great nation of hym.

Genesis 21:1
The Lord visited Sara as he had promised, and did vnto her accordyng as he had spoke.

Genesis 21:3
And Abraham called his sonnes name that was borne vnto him, whiche Sara bare hym, Isahac.

Genesis 21:5
And Abraham was an hundreth yere olde, when his sonne Isahac was borne vnto him.

Genesis 21:6
But Sara sayde: God hath made me to reioyce, so that all that heare, wyll ioy with me.

Genesis 21:13
Moreouer, of the sonne of the bonde woman wyll I make a nation, because he is thy seede.

Genesis 21:14
And so Abraham rose vp early in the mornyng, and tooke bread, and a bottel of water, and gaue it vnto Hagar, puttyng it on her shoulder, and the lad also, and sent her away: who departing, wandered vp and downe in the wildernesse of Beer seba.

Genesis 21:23
And nowe therefore, sweare vnto me euen here by God, that thou wylt not hurt me, nor my chyldren, nor my chyldrens children: but that thou shalt deale with me and the countrey where thou hast ben a straunger, accordyng vnto the kyndnesse that I haue shewed thee.

Genesis 21:24
And Abraham saide, I will sweare.

Gill's Notes on the Bible

And the daughter of any priest,.... The Targum of Jonathan restrains it to one that is betrothed; but others, as Jarchi and Aben Ezra, whether betrothed or married; and all confess, as the former says, that the Scripture does not speak of one that is single or entirely free: but there is no exception in the text; and besides, the daughter of any man that was betrothed to a man, and guilty of the crime here spoken of, was to die, Deuteronomy 22:23; and therefore such a law respecting the priest's daughter would be needless; unless it can be thought that it was made merely for the sake of the different kind of death she was to be put to, and that burning was a more terrible one than stoning:

if she profane herself by playing the whore; which brings scandal and disgrace on any person, and much more on anyone that had the honour of being related to a person in such a sacred office, and the advantage of a more strictly religious education, and had eaten of the holy things in her father's house; all which were aggravations of her crime, and made it the more scandalous and reproachful to her: some render it, "when she begins to play the whore" b; as soon as ever it is discovered in her, and she is taken in it; even for the first that she commits, she is not to be spared, but put to death:

she profaneth her father: which is another aggravation of her sin; she brings him under disgrace, disparages his office, and exposes him to censure, reproach, and ridicule, as not having taken care of her education, and taught her better, and kept her under restraints; men will upbraid him with it, saying, this is a priest's daughter that has committed this lewdness; nor will say of him, as Jarchi observes, cursed be he that begat her, and cursed be he that brought her up:

she shall be burnt with fire; not with hot melted lead poured down her mouth, but with faggots set about her; Deuteronomy 22:23- :; no punishment is here fixed for the person that lay with her, but, according to the Jewish canons c, she was to be strangled.

b כי תחל לזנות "cum coepit fornicari", Pagninus, Montanus; so Tigurine version. c Misn. Sanhedrin, c. 10. sect. 1. Maimon. Issure Biah, c. 1. sect. 6.

Barnes' Notes on the Bible

burnt with fire - See the Leviticus 20:14 note.

Clarke's Notes on the Bible

Verse Leviticus 21:9. She shall be burnt with fire. — Probably not burnt alive, but strangled first, and then burnt afterward. Though it is barely possible that some kind of branding may be intended.