Imamat 22:11

Bahasa Indonesia Sehari-hari

Tetapi apabila seseorang telah dibeli oleh imam dengan uangnya menjadi budak beliannya, maka orang itu boleh turut memakannya, demikian juga mereka yang lahir di rumahnya.

Parallel Translations

Alkitab Terjemahan Baru
Tetapi apabila seseorang telah dibeli oleh imam dengan uangnya menjadi budak beliannya, maka orang itu boleh turut memakannya, demikian juga mereka yang lahir di rumahnya.

Alkitab Terjemahan Lama
Tetapi adapun orang yang milik imam, sebab dibelinya dengan uang, ia itupun boleh makan dari padanya; demikianpun orang yang diperanakkan dalam rumahnya, bolehlah mereka itu makan dari pada makanannya.

Contextual Overview

¹⁰ There shall no straunger eate of the holy thing, neither a ghest of ye priestes, neither shall an hyred seruaunt eate of the holy thyng. ¹¹ But if the priest bye any soule with money, he shall eate of it, like as he that is borne in his house: they shall eate of his meate. ¹² If the priestes daughter also be maried vnto a staunger, she may not eate of the halowed heaue offeringes: ¹³ Notwithstanding, if ye priestes daughter be a wydowe or deuorsed, and haue no chylde, but is returned vnto her fathers house agayne, she shall eate of her fathers meate, aswell as she dyd it in her youth: But there shall no straunger eate therof. ¹⁴ If a man eate of the holy thyng vnwittingly, he shal put the fifth part thervnto, and geue it vnto the priest with the halowed thyng. ¹⁵ And the priestes shall not defile the holy thynges of the chyldren of Israel, whiche they offer vnto the Lorde: ¹⁶ To lade them selues with misdoyng and trespasse while they eate their holy thinges: for I the Lorde do halowe them.

Bible Verse Review
  from Treasury of Scripure Knowledge

his money: Heb. the purchase of his money, Genesis 17:13, Numbers 18:11-13

Cross-References

Genesis 16:7
And the angel of the Lord founde her beside a fountaine in ye wildernes, [euen] by the well that is in the way to Sur,

Genesis 21:17
And God hearde the voyce of the lad, and the angell of God called to Hagar out of heauen, and said vnto her, what ayleth thee Hagar? feare not: for God hath hearde the voyce of the lad where he lyeth.

Genesis 22:1
After these sayinges, god did tempt Abraham, and sayde vnto him Abraham. Which answered, here I am.

Genesis 22:9
And when they came to ye place which God had shewed him, Abraham buylt an aulter there, and dressed the wood, and bound Isahac his sonne, and layde him on the aulter aboue vpo the wood.

Genesis 22:10
And Abraham stretchyng foorth his hande, toke the knyfe to haue killed his sonne.

Genesis 22:12
And he sayde: lay not thy hande vpon the chylde, neyther do any thyng vnto hym, for nowe I knowe that thou fearest God, & hast for my sake not spared [yea] thine onlye sonne.

Genesis 22:16
And sayd: by my selfe haue I sworne, sayeth the Lorde, because thou hast done this thyng, and hast not spared yea thyne onlye sonne,

Exodus 3:4
And when ye Lorde sawe that he came for to see, God called vnto him out of the middes of the busshe, & sayde: Moyses, Moyses? And he answered, here am I.

1 Samuel 3:10
And the Lorde came, and stoode and called as before, Samuel, Samuel. Then Samuel aunswered: Speake, for thy seruaunt heareth.

Acts 9:4
And he fell to the earth, and hearde a voyce saying to him: Saul, Saul, why persecutest thou me?

Gill's Notes on the Bible

But if the priest buy [any] soul with his money, he shall eat of it,.... Whether any of his own nation, who sometimes, when become poor, were obliged to sell themselves; or a stranger, as the Targum of Jonathan; one of another nation, a Canaanitish servant, as Jarchi. Now these being his own purchase, and always to abide with him, became part of his family, and so might eat of the provisions of it; and it is from hence the Jews gather, as Jarchi and Gersom, that his wife might eat of the holy things, because bought with his money; but there is a better reason to be given for that, for of whatever family she was before, whether of the priests or not, by marriage she became a part, yea, a principal of his family, being one flesh with him, bearing the same name, and entitled to all the privileges of his house. This is extended by some Jewish writers l to cattle, for by any soul they understood also the soul of a beast, which being bought by the priest's money, might eat of the offerings of the tithes:

and he that is born in his house; they shall eat of his meat; whether male or female, as Aben Ezra; these are children of handmaids, as Jarchi, that were bought with his money; and these children being born of them, became his property, and part of his family, and so had a right to the provisions of his house. All this may teach us, that the holy ordinances of the Gospel are not to be administered to strangers, persons destitute of the grace of God, nor to such as are not of the family or church of God, but to such as are bought and redeemed with the blood of Christ, the high priest, and are born again of his Spirit and grace.

l Misn. Trumot, c. 11. sect. 9. & Maimon. & Bartenora in ib. Hilchot Trumot, c. 6. sect. 1.

Barnes' Notes on the Bible

This shows how completely a purchased bondsman was incorporated into the household. See Exodus 21:2, note; Exodus 21:20-21, note.