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Bahasa Indonesia Sehari-hari
Imamat 22:2
Bible Study Resources
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"Katakanlah kepada Harun dan anak-anaknya, supaya mereka berlaku hati-hati terhadap persembahan-persembahan kudus yang dikuduskan orang Israel bagi-Ku, agar jangan mereka melanggar kekudusan nama-Ku yang kudus; Akulah TUHAN.
Katakanlah olehmu kepada Harun dan kepada anak-anaknya, supaya mereka itu melakukan dirinya dengan akal budi dalam segala perkara yang suci itu, jangan dihinakannya nama kesucian-Ku: Bahwa Akulah Tuhan!
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Leviticus 22:3-6, Leviticus 15:31, Numbers 6:3-8
that they profane not: This is the very ground of the prohibition, that they might preserve in their minds a holy reverence for the Divine Majesty. Hence when they approached unto him, they must be free from every legal impurity. If great men are to be approached with respect, how much more must Jehovah be approached with holy reverence! Leviticus 22:32, Leviticus 18:21, Leviticus 19:12, Leviticus 20:3, Leviticus 21:6
hallow: Exodus 13:12, Exodus 28:38, Numbers 18:32, Deuteronomy 15:19
Reciprocal: Numbers 5:9 - offering Numbers 18:11 - every one Ezra 2:63 - should not Ezra 8:28 - the vessels Isaiah 52:11 - be Ezekiel 22:26 - profaned Ezekiel 44:8 - ye have not
Cross-References
Unto who God sayd: Sara thy wife shall beare thee a sonne in deede, & thou shalt call his name Isahac: and I wyll establishe my couenaunt with hym for an euerlastyng couenaunt [and] with his seede after hym.
And God sayde vnto Abraham, let it not be greeuous in thy sight, because of the lad and of thy bonde woman: In al that Sara hath said vnto thee, heare her voyce, for in Isahac shall thy seede be called.
And when they came to ye place which God had shewed him, Abraham buylt an aulter there, and dressed the wood, and bound Isahac his sonne, and layde him on the aulter aboue vpo the wood.
And Abraham stretchyng foorth his hande, toke the knyfe to haue killed his sonne.
And he sayde: lay not thy hande vpon the chylde, neyther do any thyng vnto hym, for nowe I knowe that thou fearest God, & hast for my sake not spared [yea] thine onlye sonne.
And sayd: by my selfe haue I sworne, sayeth the Lorde, because thou hast done this thyng, and hast not spared yea thyne onlye sonne,
Then that thing that commeth out of the doores of my house against me, whe I come home in peace from the children of Ammon, shalbe the Lordes, and I will offer it vp for a burnt offering.
And after the ende of two monethes, she turned agayne vnto her father, whiche dyd with her according to his vowe whiche he had vowed, & she had knowne no man: And it grewe to a custome in Israel,
And then he toke his eldest sonne that should haue raigned in his steade, and offered him for a burnt offering vpon the wall: And there was great indigtion against Israel, and they departed from him, and returned to their owne lande.
And Solomon began to buylde the house of the Lorde at Hierusalem in mount Moria where the Lorde appeared vnto Dauid his father, euen in the place that Dauid prepared in the thresshing floore of Ornan the Iebusite.
Gill's Notes on the Bible
Speak unto Aaron and to his sons,.... The priests; the children of Israel or the common people are not mentioned, as having no concern in the following laws about eating holy things:
that they separate themselves from the holy things of the children of Israel; both from offering their lawful sacrifices, which was the business of their office when pure, and chiefly from eating that part of them which was their due, and was allowed them; neither of these they were to do, particularly the latter, when they were in any uncleanness, as the following words show:
and that, they profane not my holy name [in those things] which they hallow unto me; which the children of Israel set apart and devoted to his service; which they would do, by eating their part of them when unclean, and thereby show little reverence to that holy name to which they were devoted; or which the priests themselves sanctified, by offering them to him; for Jarchi says, this takes in the holiness of the priests themselves; but the former seems best, and is confirmed in
Leviticus 22:3:
I [am] the Lord; who is holy himself, and whose holy things these are, and will be sanctified by those that draw nigh unto him.
Barnes' Notes on the Bible
“Speak ... that they so abstain from touching the holy things (i. e. the sacrificial food of all kinds) of the children of Israel which they consecrate unto me, that they profane not my holy name.” This law related to the daily life and the ordinary food of the priests.
Clarke's Notes on the Bible
Verse Leviticus 22:2. Speak unto Aaron and to his sons, that they separate themselves — The same subject is continued in this chapter as in the preceding, with this addition, that besides the perfection of the priests, it was indispensably necessary that the sacrifices also should be perfect. In the service of God, according to the law, neither an imperfect offering nor an imperfect offerer could be admitted. What need then of a mediator between a holy God and sinful men! And can we expect that any of our services, however sincere and well-intentioned, can be accepted, unless offered on that living Altar that sanctifies the gift?