Imamat 22:23

Bahasa Indonesia Sehari-hari

Tetapi seekor lembu atau domba yang terlalu panjang atau terlalu pendek anggotanya bolehlah kaupersembahkan sebagai korban sukarela, tetapi sebagai korban nazar TUHAN tidak akan berkenan akan binatang itu.

Parallel Translations

Alkitab Terjemahan Baru
Tetapi seekor lembu atau domba yang terlalu panjang atau terlalu pendek anggotanya bolehlah kaupersembahkan sebagai korban sukarela, tetapi sebagai korban nazar TUHAN tidak akan berkenan akan binatang itu.

Alkitab Terjemahan Lama
Tetapi seekor lembu atau domba yang sumbing telinganya atau bibirnya itu boleh kamu sediakan akan korban dari ridla hatimu, tetapi akan menyampaikan nazarmu tiada ia itu boleh mengadakan keridlaan.

Contextual Overview

¹⁷ And the Lorde spake vnto Moyses, saying: ¹⁸ Speake vnto Aaron and his sonnes, and vnto all the children of Israel, and say vnto them: Whatsoeuer he be of the house of Israel, or straunger in Israel, that wyll offer his sacrifice for all his vowes, and for all his freewyll offeringes whiche they wyll offer vnto the Lorde for a burnt offering: ¹⁹ Ye shall offer at your pleasure, a male without blemishe, of the beefes, of the sheepe, or of the goates. ²⁰ But whatsoeuer hath a blemishe, that shall ye not offer: for it shal not be acceptable for you. ²¹ And whosoeuer bryngeth a peace offering vnto the Lorde, to accomplyshe his vowe, or a freewyll offering in beefes or sheepe, it shalbe perfite to be accepted, there shalbe also no blemishe therein. ²² Blynde, or broken, or lame, or hauyng a wen, or skuruie, or scabbed, ye shall not offer suche vnto the Lorde, nor put a burnt offering of any suche vpon the aulter vnto the Lorde. ²³ A bullocke or a sheepe that hath any member superfluous or lackyng, mayest thou offer for a freewyll offering: but for a vowe it shall not be accepted. ²⁴ Ye shall not offer vnto the Lord that which is brused, or crusshed, or broken, or cut away, neither shal you make any offeryng therof in your lande. ²⁵ Neither of a straungers hande shall ye offer the bread of your God of any such, because their corruption is in the, and they haue deformitie in the selues: and therfore shall they not be accepted for you. ²⁶ And the Lorde spake vnto Moyses, saying:

Bible Verse Review
  from Treasury of Scripure Knowledge

lamb: or, kid

superfluous: Leviticus 21:18

Reciprocal: Leviticus 7:16 - a voluntary Leviticus 7:18 - it shall Leviticus 19:5 - ye shall Leviticus 19:7 - it shall Numbers 15:3 - or in a freewill Luke 11:2 - Hallowed

Cross-References

Genesis 24:15
And it came to passe yer he had lefte speakyng, beholde, Rebecca came out, the daughter of Bethuel, sonne to Milcha, the wyfe of Nachor Abrahams brother, and her pytcher vpon her shoulder:

Genesis 24:24
She aunswered hym: I am the daughter of Bethuel the sonne of Milcha whiche she bare vnto Nachor.

Genesis 24:47
And I asked her, saying: whose daughter art thou? She answered: the daughter of Bethuel Nachors sonne, whom Milcha bare vnto hym: and I put the earring vpon her face, and the bracelettes vpon her handes.

Genesis 24:51
Beholde, Rebecca [is] before thee, take her, and go, that she may be thy maisters sonnes wife, euen as god hath sayde.

Genesis 24:60
And they blessed Rebecca, and sayde vnto her: thou art our sister, growe into thousande thousandes, and thy seede possesse the gate of his enemies.

Genesis 24:67
And Isahac brought her into his mother Saraes tent, and toke Rebecca, and she became his wife, and he loued her: and so Isahac receaued comfort after his mother.

Genesis 25:20
And Isahac was fourtie yere olde when he toke Rebecca to wyfe, the daughter of Bethuel the Syrian of Mesopotamia, and sister to Laban the Syrian.

Genesis 28:2
Arise, and get thee to Mesopotamia, to the house of Bethuel thy mothers father, and there take thee a wyfe of the daughters of Laban thy mothers brother.

Genesis 28:5
Thus Isahac sent foorth Iacob: and he went towarde Mesopotamia, vnto Laban, sonne of Bethuel the Syrian, and brother to Rebecca Iacob and Esaus mother.

Romans 9:10
Not only this, but also Rebecca was with chylde by one [euen] by our father Isaac.

Gill's Notes on the Bible

Either a bullock, or a lamb that hath anything superfluous,

or lacking in its parts,.... That has either more members than it should have, as five feet, or two gristles in an ear, as Gersom says, or has fewer than it should have; or, as Jarchi, that has one member longer or shorter than another, as the leg or thigh; according to the Targum of Jonathan, that is redundant in its testicles, or deficient therein; the Septuagint version is, that hath its ear or its tail cut; and so the Vulgate Latin version:

that mayest thou offer [for] a freewill offering: for the repair of the sanctuary or temple, as Jarchi and Gersom; money, or the value of the sacrifices, might be given to the priests for that use, but according to them might not be offered upon the altar: but it rather seems to be an exception to the above law, and allows of the sacrifice of them for freewill offering, though not for a vow, as it follows

but for a vow it shall not be accepted; because the other was according to a man's will and pleasure, and he might bring what he would on that account; but when he made a vow that he would offer such a sacrifice, it must be of creatures that were perfect, and without blemish.

Barnes' Notes on the Bible

Compare Leviticus 21:19; Deuteronomy 15:21.

Clarke's Notes on the Bible

Verse Leviticus 22:23. That hath anything superfluous or lacking — The term שרוע sarua signifies any thing extended beyond the usual size, and the term קלוט kalut signifies any thing unusually contracted; and both mean any monstrosity, whether in redundance or defect. Such things, it seems, might be offered for a freewill-offering, because that was not prescribed by the law; God left it to a man's piety and gratitude to offer such additional gifts as he could: what the law required was indispensably necessary, because it pointed out the Gospel economy; but he that made a vow to offer such a sacrifice as the law had not required, could of course bring an imperfect offering. Some contend that the last clause of this verse should be thus read: If thou offer it either for a freewill-offering, or for a vow, it shall not be accepted. It was the opinion of the Jews, and it appears to be correct, that none of these imperfect animals were ever offered on the altar; but the person who made the freewill-offering of such things as he had, sold the animal, and gave its price for the support of the sanctuary.