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Tuesday, December 30th, 2025
the Tuesday after Christmas
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Bahasa Indonesia Sehari-hari

Imamat 22:9

Dan mereka harus tetap berpegang pada kewajibannya terhadap Aku, supaya dalam hal itu jangan mereka mendatangkan dosa kepada dirinya dan mati oleh karenanya, karena mereka telah melanggar kekudusan kewajiban itu; Akulah TUHAN, yang menguduskan mereka.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Priest;   Sanctification;   Thompson Chain Reference - Leaders;   Priests;   Religious;  

Dictionaries:

- Bridgeway Bible Dictionary - Priest;   Holman Bible Dictionary - Leviticus;   Hastings' Dictionary of the Bible - Canon of the Old Testament;   Congregation, Assembly;   Crimes and Punishments;   Deuteronomy;   Hexateuch;   Holiness;   Law;   Leviticus;   Priests and Levites;   Sacrifice and Offering;   Sanctification, Sanctify;   Smith Bible Dictionary - Law of Moses;  

Encyclopedias:

- International Standard Bible Encyclopedia - Crime;   Imputation;   Leviticus;   Ordinance;   Punishments;   The Jewish Encyclopedia - Holiness;  

Parallel Translations

Alkitab Terjemahan Baru
Dan mereka harus tetap berpegang pada kewajibannya terhadap Aku, supaya dalam hal itu jangan mereka mendatangkan dosa kepada dirinya dan mati oleh karenanya, karena mereka telah melanggar kekudusan kewajiban itu; Akulah TUHAN, yang menguduskan mereka.
Alkitab Terjemahan Lama
Demikian hendaklah mereka itu melakukan kebaktian kepada-Ku, supaya dalamnya jangan mereka itu menanggung dosa serta mati sebab dihinakannya akan dia: Bahwa Akulah Tuhan, yang menyucikan mereka itu.

Contextual Overview

1 And the Lorde spake vnto Moyses, saying: 2 Speake vnto Aaron and his sonnes, that they be seperated from the holy thinges of the children of Israel, and that they pollute not my holy name in those thinges whiche they halowe vnto me: I am the Lorde. 3 Say vnto them: Whosoeuer he be of all your seede among your generations after you, that goeth vnto the holy thinges whiche the chyldren of Israel halowe vnto the Lorde, hauing his vncleannes vpon hym, that soule shall be cut of from out of my sight: I am the Lorde. 4 What man soeuer of the seede of Aaron is a leper, or hath a running issue, he shall not eate of the holy thinges, vntyll he be cleane: And who so toucheth any man that is vncleane [by reason] of a dead body, or a man whose seede runneth from hym in his sleepe, 5 Or whosoeuer toucheth any creeping thyng, whereby he may be made vncleane, or a man, of whom he may take vncleannes, whatsoeuer vncleannes he hath: 6 The same soule that hath touched any suche, shalbe vncleane vntyll euen, and shall not eate of the holy thynges, vntyll he haue washed his fleshe with water. 7 And when the sunne is downe, he shalbe cleane, and shall afterwarde eate of the holy thynges, forasmuche as it is his foode. 8 Of a beast that dyeth alone, or is rent with wylde beastes, wherby he may be defiled, he shall not eate: I am the Lorde. 9 Let them kepe therefore myne ordinaunce, lest they for the same lade sinne vpon them, and dye for it, if they defile it: I the Lorde sanctifie them.

Bible Verse Review
  from Treasury of Scripure Knowledge

bear sin for it: That is, be punished if he break it. Leviticus 10:1, Leviticus 10:2, Leviticus 16:2, Exodus 28:43, Numbers 18:22, Numbers 18:32

Reciprocal: Exodus 28:38 - bear the iniquity Exodus 29:44 - sanctify also Leviticus 10:3 - I will be Leviticus 22:15 - General Leviticus 22:16 - for I Numbers 9:13 - bear his sin Numbers 18:1 - shall bear Hebrews 9:1 - had 1 Peter 2:24 - his own self

Cross-References

Genesis 8:20
And Noah builded an aulter vnto ye Lorde, and tooke of euery cleane beast, and of euery cleane foule, & offred burnt offering on the aulter
Genesis 12:7
And the Lorde appearyng vnto Abram, sayd, Unto thy seede wyl I geue this lande: And there buylded he an aulter vnto the Lorde whiche appeared vnto hym.
Genesis 22:1
After these sayinges, god did tempt Abraham, and sayde vnto him Abraham. Which answered, here I am.
Genesis 22:2
And he saide: take thy sonne, thyne onlye sonne Isahac whom thou louest, & get thee vnto the lande Moriah, and offer him there for a burnt offering vpon one of the mountaines which I wyl shewe thee.
Genesis 22:4
The thirde day Abraham lyft vp his eyes, and sawe the place a farre of:
Genesis 22:7
Then spake Isahac vnto Abraham his father, and sayd, my father. And he aunswered, here am I, my sonne. He sayde, see here is fyre and wood, but where is the beast for burnt sacrifice?
Genesis 22:8
Abraham aunswered: My God wyll prouide a beast for burnt sacrifice: and so they went both together.
Genesis 22:10
And Abraham stretchyng foorth his hande, toke the knyfe to haue killed his sonne.
Genesis 22:17
That in blessing I wyll blesse thee, and in multiplying I wyll multiplie thy seede as the starres of heauen, and as the sande which is vpon the sea side, and thy seede shall possesse the gates of his enemies.
Genesis 22:18
And in thy seede shall all the nations of the earth be blessed, because thou hast hearde my voyce.

Gill's Notes on the Bible

They shall therefore keep mine ordinance,.... The observance of my word, as the Targums of Onkelos and Jonathan, of his word of command; either respecting the not eating of such creatures that died of themselves, or were torn by beasts; or else the not eating holy things in uncleanness, so Jarchi and Gersom; but Aben Ezra thinks the sanctuary is referred to, which was to be kept by the priests, and which seems to agree with what follows:

lest they bear sin for it: the sanctuary, by neglecting it, and so be charged with the guilt of sin, and be obliged to bear the punishment of it:

and die therefore if they profane it; by going into it in their uncleanness, and eating of the most holy things there when in such circumstances, and die by the hand of God, as Jarchi and Ben Gersom interpret it, as Nadab and Abihu did, and even in like manner, by fire,

Leviticus 10:1; and so the Targum of Jonathan,

"lest they die by flaming fire:''

I the Lord do sanctify them; the priests, who were separated from others, and devoted to his service, and therefore ought to be holy; or the holy things separated for the use of the priests, but not to be eaten in their uncleanness; the Arabic version renders it, "do sanctify that", the sanctuary, and therefore it should not be profaned, but be kept pure and holy.


 
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