Imamat 24:11

Bahasa Indonesia Sehari-hari

Anak perempuan Israel itu menghujat nama TUHAN dengan mengutuk, lalu dibawalah ia kepada Musa. Nama ibunya ialah Selomit binti Dibri dari suku Dan.

Parallel Translations

Alkitab Terjemahan Baru
Anak perempuan Israel itu menghujat nama TUHAN dengan mengutuk, lalu dibawalah ia kepada Musa. Nama ibunya ialah Selomit binti Dibri dari suku Dan.

Alkitab Terjemahan Lama
Maka oleh orang yang punya emak perempuan Israel itu disebutkan nama itu dengan beraninya dan dihujatkannya; lalu dibawa oranglah akan dia menghadap Musa; maka nama emaknya Selomit, anak Diberi dari pada suku Dan.

Contextual Overview

¹⁰ And the sonne of an Israelitishe wife, whose father was an Egyptian, went out among the children of Israel: And this sonne of the Israelitishe wyfe and a man of Israel stroue together in the hoast. ¹¹ And the Israelitishe womans sonne blasphemed the name of the Lorde, and cursed, and they brought hym vnto Moyses: His mothers name was Selomith, which was the daughter of Dibri, of the tribe of Dan. ¹² And they put hym in warde, that the minde of ye Lorde might be shewed the. ¹³ And the Lorde spake vnto Moyses, saying: ¹⁴ Bryng the cursed speaker without the hoast, and let all that hearde hym, put their handes vpon his head, and let all the multitude stone hym. ¹⁵ And thou shalt speake vnto ye children of Israel, saying: Whosoeuer curseth his God, shall beare his sinne. ¹⁶ And he that blasphemeth the name of the Lorde, let him be slayne, and all the multitude shall stone hym to death: Whether he be borne in the lande, or a straunger, when he blasphemeth the name of the Lorde, let hym be slayne. ¹⁷ And he that kylleth any man, let hym dye the death. ¹⁸ And he that kylleth a beast, let hym make hym good, beast for beast. ¹⁹ And yf a man cause a blemishe in his neighbour: as he hath done, so shall it be done to hym.

Bible Verse Review
  from Treasury of Scripure Knowledge

blasphemed: Leviticus 24:15, Leviticus 24:16, Exodus 20:7, 2 Samuel 12:14, 1 Kings 21:10, 1 Kings 21:13, 2 Kings 18:30, 2 Kings 18:35, 2 Kings 18:37, 2 Kings 19:1-3, 2 Kings 19:6, 2 Kings 19:10, 2 Kings 19:22, 2 Chronicles 32:14-17, Psalms 74:18, Psalms 74:22, Matthew 26:65, Acts 6:11-13, Romans 2:24, 1 Timothy 1:13, Revelation 16:11, Revelation 16:21

the name: Houbigant and others think that the name which this man blasphemed was the name of the god of his native land. But that hashshem THE NAME, denotes Jehovah, appears from its being used in the latter part of Leviticus 24:16, as equivalent to "the name of Jehovah," in the former part. The Jews also frequently use hashshem for Jehovah.

cursed: Job 1:5, Job 1:11, Job 1:22, Job 2:5, Job 2:9, Job 2:10, Isaiah 8:21

brought him: Exodus 18:22, Exodus 18:26, Numbers 15:33-35

Reciprocal: Leviticus 19:12 - profane Numbers 9:6 - they came Numbers 11:4 - the mixed Judges 9:27 - cursed 2 Samuel 6:2 - whose name Matthew 26:66 - He Colossians 3:8 - blasphemy James 3:6 - a world

Cross-References

Genesis 24:13
Lo, I stande here by the well of water, and the daughters of the me of this citie come out to drawe water:

Genesis 24:14
Nowe let the damsel to whom I say, stoupe downe thy pitcher I pray thee, that I may drinke: If she say also, drinke, and I wyll geue thy Camelles drinke also: let the same be she that thou hast ordeyned for thy seruaunt Isahac, and thereby shall I knowe that thou hast shewed mercy on my maister.

Genesis 24:20
And she poured out her pytcher into the trough hastyly, and ranne agayne vnto the well to draw [water] and drew for all his Camelles.

Exodus 2:16
The priest of Madian had vij. daughters, which came and drewe [water] and filled the troughes for to water their fathers sheepe.

1 Samuel 9:11
And as they went their way vp the hil to the citie, they met with damosels that came out to drawe water, and sayd vnto them: Is there here a Seer?

Proverbs 12:10
A ryghteous man regardeth the lyfe of his cattell: but the vngodly haue cruell heartes.

John 4:7
And there came a woman of Samaria to drawe water: Iesus sayth vnto her, geue me drynke.

Gill's Notes on the Bible

And the Israelitish woman's son blasphemed the name [of the Lord], and cursed,.... As they were striving together, or when the trial was over, he being cast, fell into outrageous blasphemies against God, who made such laws for the civil polity of Israel, and cursed the judges that had given sentence against him; so the Targum of Jonathan; and so the Jews generally understand by the "name" blasphemed, the name Jehovah, which he spake out plainly, and which, they say, is ineffable, and ought not to be pronounced but by the high priest in the sanctuary; but this man expressed it in its proper sound, and made use of it to curse the man that strove with him, or the judge that judged him; so it is said in the Misnah d,

"a blasphemer is not guilty until he expresses the name;''

but it undoubtedly means blaspheming God himself, by whatsoever name:

and they brought him unto Moses; having heard his blasphemy, to charge him with it before him, or in order to have due punishment inflicted on him: as to the matter of contest between him and the Israelite, that had been decided in a lesser court of judicature, such an one as had been set up by the advice of Jethro; but though there was full proof of his blasphemy and cursing, which, perhaps, were expressed in open court; they might not know what punishment to inflict upon him for so horrid a crime, of which, perhaps, they had never had an instance before, and therefore sent him to Moses, to whom the hearing and decision of weighty matters belonged; see Exodus 18:22;

and his mother's name [was] Shelomith, the daughter of Dibri, of the tribe of Dan; which is observed, as it should seem, to show in what tribe this affair happened, and what the quarrel was first about, even a place and rank in this tribe.

d Sanhedrin, c. 7. sect. 5.