Imamat 25:47

Bahasa Indonesia Sehari-hari

Apabila seorang asing atau seorang pendatang di antaramu telah menjadi mampu, sedangkan saudaramu yang tinggal padanya jatuh miskin, sehingga menyerahkan dirinya kepada orang asing atau pendatang yang di antaramu itu atau kepada seorang yang berasal dari kaum orang asing,

Parallel Translations

Alkitab Terjemahan Baru
Apabila seorang asing atau seorang pendatang di antaramu telah menjadi mampu, sedangkan saudaramu yang tinggal padanya jatuh miskin, sehingga menyerahkan dirinya kepada orang asing atau pendatang yang di antaramu itu atau kepada seorang yang berasal dari kaum orang asing,

Alkitab Terjemahan Lama
Maka jikalau seorang dagang atau orang yang menumpang di antara kamu telah beroleh harta, maka saudaramu yang sertanya itu telah menjadi miskin, sehingga dijualnya dirinya kepada orang dagang yang duduk di antara kamu atau kepada peranakan orang dagang itu,

Contextual Overview

³⁹ If thy brother that dwelleth by thee be waxen poore, and be solde vnto thee, thou shalt not compell hym to serue as a bonde seruaunt: ⁴⁰ But as an hired seruaunt, and as a soiourner he shalbe with thee, and shall serue thee vnto the yere of Iubilee. ⁴¹ And then shall he depart from thee, both he and his children with hym, and shall returne vnto his owne kinred agayne, and vnto the possession of his fathers shall he returne. ⁴² For they are my seruauntes, which I brought out of the lande of Egypt, and shall not therfore be solde as bondmen. ⁴³ Thou shalt not rule ouer hym cruelly, but shalt feare thy God. ⁴⁴ Thy bondseruaunt and thy bondemayde which thou shalt haue, shalbe of the heathen that are rounde about you: of them shall ye purchase seruauntes and maydes. ⁴⁵ Moreouer, of the children of ye straungers that are soiourners among you, of them shall ye bye, & of their families that are with you, which they begat in your lande: these shalbe your possession. ⁴⁶ And ye shall take them as inheritauce for your children after yon, to possesse them for an inheritaunce, they shalbe your bondmen for euer: but ouer your brethren the children of Israel, ye shall not rule one ouer another cruelly. ⁴⁷ If a soiourner or straunger waxe riche by thee, and thy brother that dwelleth by hym waxe poore, and sell hym selfe vnto the straunger or soiourner by thee, or to the stocke of the straungers kinne: ⁴⁸ After that he is solde, he may be redeemed agayne: one of his brethren may redeeme hym:

Bible Verse Review
  from Treasury of Scripure Knowledge

sojourner or stranger wax rich: Heb. the hand of a stranger, etc. obtain, etc. Leviticus 25:26, 1 Samuel 2:7, 1 Samuel 2:8, James 2:5

Reciprocal: Nehemiah 5:8 - redeemed

Gill's Notes on the Bible

And if a sojourner or stranger wax rich by thee,.... An uncircumcised one, as the Targums, a proselyte of the gate, who by living among and trading with the Israelites, might grow rich and wealthy in money, at least so as to be able to purchase an Hebrew servant, though not his lands, which he might not buy:

and thy brother [that dwelleth] by him wax poor; comes into low circumstances, and is reduced to great poverty, even extreme poverty; for only in such a case might he sell himself to an Israelite, and much less to a stranger, if this was not the case. Jarchi suggests, as in the phrase, "by thee", points at the cause or occasion of the sojourner or stranger becoming rich, his nearness unto, or cleaving to all Israelite; and so here the phrase, "by him", directs to the cause or occasion of the Israelite's becoming poor, his being near and cleaving to the sojourner or stranger: but they seem rather to be used, to show the reason of the poor Israelite falling into the hands of a rich sojourner; they being near neighbours to one another, and having a familiarity, the following bargain is struck between them:

and sell himself unto the stranger or sojourner thee; the uncircumcised sojourner, as the Targum of Jonathan:

or to the stock of a stranger's family; or "root" a, one that sprung from a family, originally proselytes; which some understand of one, who though he be descended from such a family, was now rooted among the people of God, and incorporated into the commonwealth of Israel; and yet such an one could not detain an Hebrew servant longer than the year of jubilee: but the Jewish writers generally interpret it of an idolater b.

a לעקר "radici", Vatablus, Piscator. b Targum Onk. Jon. Jarchi & Ben Melech, in loc. Kimchi in Sepher Shorash, rad. עקר.

Barnes' Notes on the Bible

A sojourner or stranger - Rather, a foreigner who has settled among you. See Leviticus 16:29, note; Exodus 20:10, note.

Leviticus 25:54

In these years - More properly, by one of these means. The extreme period of servitude in this case was six years, as when the master was a Hebrew Exodus 21:2.

Looking at the law of the Jubilee from a simply practical point of view, its operation must have tended to remedy those evils which are always growing up in the ordinary conditions of human society. It prevented the permanent accumulation of land in the hands of a few, and periodically raised those whom fault or misfortune had sunk into poverty to a position of competency. It must also have tended to keep alive family feeling, and helped to preserve the family genealogies.

But in its more special character, as a law given by Yahweh to His special people, it was a standing lesson to those who would rightly regard it, on the terms upon which the enjoyment of the land of promise had been conferred upon them. All the land belonged to Yahweh as its supreme Lord, every Israelite as His vassal belonged to Him. The voice of the Jubilee horns, twice in every century, proclaimed the equitable and beneficent social order appointed for the people; they sounded that acceptable year of Yahweh which was to bring comfort to all that mourned, in which the slavery of sin was to be abolished, and the true liberty of God’s children was to be proclaimed Luke 2:25; Isaiah 61:2; Luke 4:19; Acts 3:21; Romans 8:19-23; 1 Peter 1:3-4.