Imamat 25:49

Bahasa Indonesia Sehari-hari

atau saudara ayahnya atau anak laki-laki saudara ayahnya atau seorang kerabatnya yang terdekat dari kaumnya atau kalau ia telah mampu, ia sendiri berhak menebus dirinya.

Parallel Translations

Alkitab Terjemahan Baru
atau saudara ayahnya atau anak laki-laki saudara ayahnya atau seorang kerabatnya yang terdekat dari kaumnya atau kalau ia telah mampu, ia sendiri berhak menebus dirinya.

Alkitab Terjemahan Lama
Baik mamaknya laki-laki baik anak laki-laki mamaknya, hendaklah menebus dia, atau yang dari pada kaum keluarganya yang sedarah daging dengan dia itu hendaklah menebus dia; atau jikalau ia sendiri telah beroleh harta, maka hendaklah ditebusnya dirinya.

Contextual Overview

³⁹ If thy brother that dwelleth by thee be waxen poore, and be solde vnto thee, thou shalt not compell hym to serue as a bonde seruaunt: ⁴⁰ But as an hired seruaunt, and as a soiourner he shalbe with thee, and shall serue thee vnto the yere of Iubilee. ⁴¹ And then shall he depart from thee, both he and his children with hym, and shall returne vnto his owne kinred agayne, and vnto the possession of his fathers shall he returne. ⁴² For they are my seruauntes, which I brought out of the lande of Egypt, and shall not therfore be solde as bondmen. ⁴³ Thou shalt not rule ouer hym cruelly, but shalt feare thy God. ⁴⁴ Thy bondseruaunt and thy bondemayde which thou shalt haue, shalbe of the heathen that are rounde about you: of them shall ye purchase seruauntes and maydes. ⁴⁵ Moreouer, of the children of ye straungers that are soiourners among you, of them shall ye bye, & of their families that are with you, which they begat in your lande: these shalbe your possession. ⁴⁶ And ye shall take them as inheritauce for your children after yon, to possesse them for an inheritaunce, they shalbe your bondmen for euer: but ouer your brethren the children of Israel, ye shall not rule one ouer another cruelly. ⁴⁷ If a soiourner or straunger waxe riche by thee, and thy brother that dwelleth by hym waxe poore, and sell hym selfe vnto the straunger or soiourner by thee, or to the stocke of the straungers kinne: ⁴⁸ After that he is solde, he may be redeemed agayne: one of his brethren may redeeme hym:

Bible Verse Review
  from Treasury of Scripure Knowledge

or if he be: Leviticus 25:26

Reciprocal: Numbers 27:11 - kinsman Jeremiah 32:7 - for

Gill's Notes on the Bible

Either his uncle, or his uncle's son, may redeem him,.... it is father's brother or his father's brother's son, as the Targums of Onkelos and Jonathan:

or [any] that is nigh kin unto him of his family may redeem him; from whence it appears, that it must be a near kinsman that has to be the redeemer, as in another case, the redemption of inheritances; hence the same word "goel" signifies both a redeemer and a near kinsman:

or if he be able he may redeem himself; who either has found something lost, or inherits the substance of anyone deceased, of his family, as Aben Ezra observes; that is, since he sold himself, which puts him into a capacity to redeem himself; the Targum of Jonathan adds,

"or the land of the congregation;''

for such a redemption was sometimes made at the expense of the public; see Nehemiah 5:8. Baal Hatturim observes, that the words "Ben Dodo", translated "his uncle's son", wanting the letter "tau" as usual, as the same letters with Ben David, which is a known name of the Messiah with the Jews, and which that author seems to have in view; and another Jewish writer f expressly says,

"this Redeemer is the Messiah, the son of David, of the tribe of Judah:''

and indeed the whole of this case is applicable to the spiritual and eternal redemption of the people of God by Christ: they through the fall, and in a state of nature, are become poor and helpless, and in a spiritual sense have neither bread to eat, nor clothes to wear, nor money to buy either; and are in debt, owe ten thousand talents, and have nothing to pay, and so are brought into bondage to sin, Satan, and the law; nor can they redeem themselves from these by power or price; nor can a brother, or the nearest relation redeem them, or give to God a ransom for them; none but Christ could do this for them, who through his incarnation, whereby he became of the same nature, of the same flesh and blood with them, and in all things like unto them, is their "goel", and so their Redeemer, and has obtained eternal redemption for them, not with silver and gold, but by his own precious blood.

f R. Bechai apud Patrick in loc.

Barnes' Notes on the Bible

A sojourner or stranger - Rather, a foreigner who has settled among you. See Leviticus 16:29, note; Exodus 20:10, note.

Leviticus 25:54

In these years - More properly, by one of these means. The extreme period of servitude in this case was six years, as when the master was a Hebrew Exodus 21:2.

Looking at the law of the Jubilee from a simply practical point of view, its operation must have tended to remedy those evils which are always growing up in the ordinary conditions of human society. It prevented the permanent accumulation of land in the hands of a few, and periodically raised those whom fault or misfortune had sunk into poverty to a position of competency. It must also have tended to keep alive family feeling, and helped to preserve the family genealogies.

But in its more special character, as a law given by Yahweh to His special people, it was a standing lesson to those who would rightly regard it, on the terms upon which the enjoyment of the land of promise had been conferred upon them. All the land belonged to Yahweh as its supreme Lord, every Israelite as His vassal belonged to Him. The voice of the Jubilee horns, twice in every century, proclaimed the equitable and beneficent social order appointed for the people; they sounded that acceptable year of Yahweh which was to bring comfort to all that mourned, in which the slavery of sin was to be abolished, and the true liberty of God’s children was to be proclaimed Luke 2:25; Isaiah 61:2; Luke 4:19; Acts 3:21; Romans 8:19-23; 1 Peter 1:3-4.