the Second Day after Christmas
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Bahasa Indonesia Sehari-hari
Imamat 25:6
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Hasil tanah selama sabat itu haruslah menjadi makanan bagimu, yakni bagimu sendiri, bagi budakmu laki-laki, bagi budakmu perempuan, bagi orang upahan dan bagi orang asing di antaramu, yang semuanya tinggal padamu.
Maka hasil tanah pada sabat itu akan menjadi makanan bagi kamu dan bagi hambamu laki-laki dan perempuan dan bagi orang dagang yang duduk menumpang dalam rumahmu,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Exodus 23:11, Acts 2:44, Acts 4:32, Acts 4:34, Acts 4:35
Reciprocal: Leviticus 19:10 - thou shalt Leviticus 25:12 - General
Cross-References
And Sarai Abrams wyfe toke Hagar her mayde the Egyptian, after Abram hadde dwelled ten yeres in the lande of Chanaan, and gaue her to her husbande Abram to be his wyfe.
And so Abraham rose vp early in the mornyng, and tooke bread, and a bottel of water, and gaue it vnto Hagar, puttyng it on her shoulder, and the lad also, and sent her away: who departing, wandered vp and downe in the wildernesse of Beer seba.
Abraham proceeded further, and toke hym another wyfe, called Cetura.
Whiche bare hym Zimram, and Iocsan, and Medan, and Midian, and Iesbac, and Suah.
And it came to passe after the death of Abraham, that God blessed his sonne Isahac, and Isahac dwelled by the well of liuing and seeing me.
And these are the names of the sonnes of Ismael, accordyng to the names of their kindred: the eldest sonne of Ismael, Nabaioth, and Cedar, and Adbeel, and Mibsam,
And Misma, and Duma, and Massa, Hadar, and Thema,
Ietur, Naphis, and Cedina.
And she gaue him Bilha her handmayde to wyfe: and Iacob went in vnto her.
When Lea sawe that she had left bearyng chyldren she toke Zilpha her mayde, and gaue her Iacob to wyfe.
Gill's Notes on the Bible
And the sabbath of the land shall be meat for you,...., That is, that which grew up of itself but of the land, or on trees, vines, olives, c. undressed, should be the meat or food on which they should live that year: and this comprehends everything that is fit for food, and also for drink, and for anointing, and even for the lighting of lamps, as in the Misnah q:
for thee, and for thy servant, and for thy maid the owner of the fields and vineyards, he and his family, wife, children, and servants, might eat of the fruits of them in common with others; for whereas it is elsewhere said, Exodus 23:11, "that the poor of thy people may eat", this is observed here, lest anyone should think the rich are forbid eating them, as Jarchi remarks:
and for thy hired servant, and for the stranger that sojourneth with thee: which the same writer interprets of Gentiles; the food of this year was common to masters and servants, to rich and poor, to Israelites and Gentiles; all had an equal right unto, and share therein; which might be an emblem of the first times of the Gospel, in which all things were had in common, Acts 4:32, and typical of the communion of saints in things spiritual; in salvation by Jesus Christ, common to Jews and Gentiles, high and low, bond and free; in the free and full forgiveness of sins by his blood; and in justification by his righteousness, which is unto all, and upon all them that believe, for there is no difference; in the participation of faith, and other graces, which are alike precious, and in the enjoyment of promises, privileges, and ordinances, and even of eternal life itself.
q Sheviith, c. 8. sect. 2.
Barnes' Notes on the Bible
The sabbath of the land shall be meat for you - That is, the produce of the untilled land (its “increase,” Leviticus 25:7) shall be food for the whole of you in common, rich and poor without distinction Exodus 23:11.