Imamat 3:1

Bahasa Indonesia Sehari-hari

"Jikalau persembahannya merupakan korban keselamatan, maka jikalau yang dipersembahkannya itu dari lembu, seekor jantan atau seekor betina, haruslah ia membawa yang tidak bercela ke hadapan TUHAN.

Parallel Translations

Alkitab Terjemahan Baru
"Jikalau persembahannya merupakan korban keselamatan, maka jikalau yang dipersembahkannya itu dari lembu, seekor jantan atau seekor betina, haruslah ia membawa yang tidak bercela ke hadapan TUHAN.

Alkitab Terjemahan Lama
Arakian, maka jikalau persembahannya suatu korban syukur dan jikalau dipersembahkannya dari pada segala lembu, maka hendaklah ia itu seekor jantan atau seekor betina; maka janganlah ia itu ada celanya apabila dipersembahkannya itu di hadapan hadirat Tuhan.

Contextual Overview

¹ And if his sacrifice be a peace offeryng, and he take it from among the droues, whether it be a male or female, he shall bryng such as is without blemishe before the Lorde. ² And put his hande vpon the head of his offeryng, and kyll it at the doore of the tabernacle of the congregation: And Aarons sonnes the priestes shal sprinkle the blood vpon the aulter round about. ³ And he shall offer somewhat of the peace offeryng, to be a sacrifice made by fire vnto the Lorde: euen the fat that couereth the inwardes, and all the fat that is vpon the inwardes: ⁴ And the two kidneys, and the fat that is on them, and vpon the flankes, & the kall with the lyuer shall he take away with the kidneys. ⁵ And Aarons sonnes shall burne them on the aulter, with the burnt sacrifice which is vpon the wood that is on the fire, to be a burnt sacrifice made by fire for a sweete sauour vnto the Lord.

Bible Verse Review
  from Treasury of Scripure Knowledge

a sacrifice: Leviticus 7:11-21, Leviticus 7:29-34, Leviticus 22:19-21, Exodus 20:24, Exodus 24:5, Exodus 29:28, Numbers 6:14, Numbers 7:17, Judges 20:26, Judges 21:4, 1 Chronicles 21:26, Proverbs 7:14, Ezekiel 45:15, Amos 5:22, Romans 5:1, Romans 5:2, Colossians 1:20, 1 John 1:3

without: Leviticus 1:3, Numbers 6:14, Malachi 1:8, Malachi 1:14, Hebrews 10:22

Reciprocal: Genesis 15:9 - General Leviticus 3:6 - be of Leviticus 3:7 - offer it Leviticus 3:12 - a goat Leviticus 3:13 - lay his hand Leviticus 7:37 - sacrifice Leviticus 9:4 - a bullock Leviticus 9:18 - a sacrifice Leviticus 17:5 - and offer them Leviticus 19:5 - a sacrifice Leviticus 22:21 - peace Leviticus 23:19 - two lambs Numbers 15:8 - peace Deuteronomy 27:7 - peace offerings 1 Kings 3:15 - peace offerings 1 Kings 8:63 - a sacrifice 2 Chronicles 33:16 - peace

Cross-References

Genesis 3:13
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.

Genesis 3:15
I wyll also put enmitie betweene thee & the woman, betweene thy seede and her seede: and it shall treade downe thy head, and thou shalt treade vpon his heele.

Ecclesiastes 4:10
But wo is him that is alone: for yf he fal, he hath not another to helpe him vp.

Isaiah 27:1
In that day the Lord with his sore, great, and mightie sworde, shall visite Leuiathan the fugitiue serpent, euen Leuiathan that crooked serpent, and he shall slay the dragon that is in the sea.

Matthew 4:3
And when the tempter came to hym, he sayde: If thou be the sonne of God, commaunde that these stones be made breade.

Matthew 4:6
And saith vnto hym: If thou be the sonne of God, cast thy selfe downe. For it is written: He shall geue his Angels charge ouer thee, & with their handes they shall lyft thee vp, lest at any tyme thou dashe thy foote agaynst a stone.

Matthew 4:9
And sayth vnto hym: All these wyll I geue thee, yf thou wylt fall downe, and worshyp me.

Matthew 10:16
Beholde, I sende you foorth, as sheepe in the middest of woolfes. Be ye therfore wyse as serpentes, and harmelesse as doues.

2 Corinthians 11:14
And no maruayle, for Satan himselfe is transfourmed into an angel of lyght.

1 Peter 3:7
Lykewyse ye husbandes dwell with them accordyng to knowledge, geuyng honour vnto the wyfe, as vnto the weaker vessell, and as vnto them that are heires also of the grace of lyfe, that your prayers be not hyndered.

Gill's Notes on the Bible

And if his oblation [be] a sacrifice of peace offering,.... The Targums of Onkelos and Jonathan render it, the "sacrifice of holinesses", or "sanctifications"; so called, not because they were more holy than other sacrifices; for they were what the Jews c call the lighter holy things, in distinction from the most holy things, such as the meat offerings were, Leviticus 2:10 but as Ainsworth suggests, either because none but holy persons might eat of them, Leviticus 7:19 though this also was enjoined in other sacrifices, or because hereby the name of God was sanctified. These offerings were either by way of thanksgiving for favours received, or for free devotion, or as a vow, and in order to obtain for himself that offered and family health and safety, peace and prosperity, see Leviticus 7:11 all which the word used signifies; and these sacrifices are by the Septuagint called "sacrifices of salvation" or "health", because offered either in gratitude for it, or to enjoy it; or else they were offered to make peace and reconciliation, and therefore are called peace offerings, and that they were for this purpose is certain from Ezekiel 45:15 and Gersom says they had their name from hence, because they bring peace between God and men; they were a kind of a pacific festival between God, the priests, and the owner, and were typical of Christ, who has made peace for us by his blood and sacrifice. There is something very offensive to God in sin, it being a breach of his law, and contrary to his nature and will, provoking to the eyes of his glory, deserving of wrath, and death itself, and so not only sets man at a distance from him, but creates an enmity between them; hence a peace offering became necessary; such an one man could not bring acceptable to God; for neither his repentance nor good works would do; but Christ has offered up himself a sacrifice, and thereby has made reconciliation for sin and sinners, and procured peace with God for them; the consequence of which is spiritual peace here, and eternal peace hereafter; and so is a "sacrifice of peaces", as the Hebrew phrase here may be literally rendered, and is the proper antitype and full completion of this sort of sacrifice:

if he offer [it] of the herd; that is, a bullock:

whether [it be] a male or female; as it might be either; showing, as some think, that in Christ Jesus, and in the Gospel churches, and under the Gospel dispensation, there is no distinction of male and female, with respect to blessings and privileges, Galatians 3:28 or rather as others, denoting both strength and weakness in Christ; strength in his obedience, and weakness in his sufferings; strong he was as the man of God's right hand made so by him, and yet was crucified through weakness:

he shall offer it without blemish before the Lord: signifying the perfection and purity of Christ's sacrifice of peace offering in the sight of God: "before the Lord"; this, according to Gersom, was on the west side of the court.

c Misn. Zebachim, c. 5. sect. 7.

Barnes' Notes on the Bible

The peace-offering (like the burnt-offering, Leviticus 1:3, and the Minchah, Leviticus 2:1) is here spoken of as if it was familiarly known before the giving of the Law. “Peace-offering” seems preferable to “thank-offering,” which occurs in several places in the margin of our Bible. “thank-offering” appears to be the right name for a subordinate class of peace-offering.

Clarke's Notes on the Bible

CHAPTER III

The law of the peace-offering in general, 1-5.

That of the peace-offering taken from the flock, 6-11;

and the same when the offering is a goat, 12-17.

NOTES ON CHAP. III

Verse Leviticus 3:1. Peace-offering — שלמים shelamim, an offering to make peace between God and man; Leviticus 7:38, and Genesis 14:18.