Imamat 3:16

Bahasa Indonesia Sehari-hari

Imam harus membakar semuanya itu di atas mezbah sebagai santapan berupa korban api-apian menjadi bau yang menyenangkan. Segala lemak adalah kepunyaan TUHAN.

Parallel Translations

Alkitab Terjemahan Baru
Imam harus membakar semuanya itu di atas mezbah sebagai santapan berupa korban api-apian menjadi bau yang menyenangkan. Segala lemak adalah kepunyaan TUHAN.

Alkitab Terjemahan Lama
Maka sekalian itu hendaklah dibakar oleh imam di atas mezbah akan makanan korban api, akan suatu bau yang harum; bahwa segala lemak akan menjadi Tuhan punya.

Contextual Overview

⁶ If he bryng a peace offeryng vnto the Lorde from of the flocke, let hym offer male or female, but without blemishe. ⁷ [And] yf he offer a Lambe for his sacrifice, he shall bryng it before the Lorde, ⁸ And put his hand vpon his offeringes head, and kyll it before the doore of the tabernacle of the congregation: and Aarons sonnes shall sprinkle the blood therof rounde about the aulter. ⁹ And of the peace offeryng let hym bryng a sacrifice made by fire vnto the Lorde, the fat thereof, and the rumpe altogether, which they shall take of harde by the backe bone: and the fat that couereth the inwardes, and all the fat that is vpon the inwardes, ¹⁰ And the two kidneys, and the fat that is vpon them, and vpon the flankes, and the kall that is vpon the liuer shall he take away with the kidneys. ¹¹ And the priest shall burne them vpon the aulter, to be the foode of a sacrifice made by fire vnto the Lorde. ¹² If his offeryng be a Goate, he shall bryng it before the Lorde, ¹³ And put his hande vpon the head of it, and kyll it before the tabernacle of the congregation: and the sonnes of Aaron shall sprinkle the blood therof vpon the aulter rounde about. ¹⁴ And he shall bring therof his offering, euen a sacrifice made by fire vnto the Lord, the fat that couereth ye inwardes, & all the fat that is vpon the inwardes. ¹⁵ And the two kidneys, and the fat that is vpon them, and vpon the flankes, and the kall vpon the liuer shall he take away with the kidneys.

Bible Verse Review
  from Treasury of Scripure Knowledge

it is the food: Leviticus 3:11

all the fat: Leviticus 3:3-5, Leviticus 3:9-11, Leviticus 3:14, Leviticus 3:15, Leviticus 4:8-19, Leviticus 4:26, Leviticus 4:31, Leviticus 7:23-25, Leviticus 8:25, Leviticus 9:24, Leviticus 17:6, Exodus 29:13, Exodus 29:22, 1 Samuel 2:15, 1 Samuel 2:16, 2 Chronicles 7:7, Isaiah 53:10, Matthew 22:37

Reciprocal: Genesis 4:4 - fat Exodus 29:25 - offering Leviticus 3:17 - eat neither Leviticus 7:3 - General Leviticus 7:5 - General Leviticus 7:31 - the priest Leviticus 9:19 - General Leviticus 21:17 - bread Deuteronomy 12:23 - the blood is 2 Kings 16:13 - he burnt 2 Chronicles 29:35 - the fat Psalms 37:20 - smoke Isaiah 9:5 - fuel Isaiah 43:24 - neither Ezekiel 44:7 - when Ezekiel 44:15 - the fat Ephesians 5:2 - for a

Cross-References

Genesis 3:1
And the serpent was suttiller then euery beast of the fielde which ye lord God hadde made, and he sayde vnto the woman: yea, hath God saide, ye shall not eate of euery tree of the garden?

Genesis 3:6
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.

Genesis 3:7
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.

Genesis 3:8
And they heard the voyce of the Lord God, walkyng in the garden in ye coole of the day: and Adam and his wyfe hyd themselues from the presence of the lord God amongst ye trees of the garden.

Genesis 3:9
And the Lorde called Adam, & sayde vnto hym: where art thou?

Genesis 3:10
Which sayde: I hearde thy voyce in the garden, and was afrayde because I was naked, and hyd my selfe.

Genesis 3:11
And he sayde: Who tolde thee that thou wast naked? Hast thou not eaten of the same tree, concernyng the which I commaunded thee that thou shouldest not eate of it?

Genesis 3:12
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.

Genesis 3:16
But vnto the woman he sayde: I wyll very much multiplie thy sorowe, and thy griefes of chylde bearyng, In sorowe shalt thou bring foorth children: thy desire [shalbe] to thy husbande, and he shall haue the rule of thee.

Genesis 3:17
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.

Gill's Notes on the Bible

And the priest shall burn them upon the altar,.... Which shows that not the fat only, but the inwards and the kidneys, were burnt also; so Maimonides says l, that the priest salted the parts, and burned them upon the altar; and the priests might not have the breast and shoulder (which were what belonged to them) until the parts were burnt:

[it is] the food of the offering made by fire; which the Lord ate of, or accepted of:

for a sweet savour; as a type of the sweet smelling sacrifice of Christ, with which he is well pleased;

all the fat is the Lord's; that is, all that was upon the parts mentioned in the several sacrifices of peace offerings, which was to be taken off and burnt: though the Jewish writers understand it of all fat in general, and so interpret the law that follows.

l Ut supra, (Maaseh Hakorbanot) c. 9. sect. 11.

Barnes' Notes on the Bible

Rather, as food of an offering made by fire for a sweet savour, shall all the fat be for Yahweh. Our bodily taste and smell furnish figures of the satisfaction with which the Lord accepts the appointed symbols of the true worship of the heart. All that was sent up in the fire of the altar, including the parts of the sin-offering Leviticus 4:31, as well as the burnt-offering (Leviticus 1:9, etc.), was accepted for “a sweet savour”: but the word food may here have a special fitness in its application to the peace-offering, which served for food also to the priests and the offerer, and so symbolized communion between the Lord, His ministers, and His worshippers.

The fat is the Lord’s - The significance of this appears to consist in the fact that its proper development in the animal is, in general, a mark of perfection.