Imamat 4:1

Bahasa Indonesia Sehari-hari

TUHAN berfirman kepada Musa:

Parallel Translations

Alkitab Terjemahan Baru
TUHAN berfirman kepada Musa:

Alkitab Terjemahan Lama
Arakian, maka berfirmanlah Tuhan kepada Musa, firman-Nya:

Contextual Overview

¹ And the Lorde spake vnto Moyses, saying: ² Speake vnto the chyldren of Israel, and saye, If a soule shall sinne through ignoraunce in any of the commaundementes of the Lord which ought not to be done, but shall do contrarie to any of them: ³ As yf the priest that is annoynted, do sinne accordyng to the sinne of the people, let hym bryng for his sinne which he hath sinned, a young bullocke without blemishe, vnto the Lorde for a sinne offeryng. ⁴ And he shall bryng the young bullocke vnto the doore of the tabernacle of the congregation before the Lord, and shall put his hand vpon the young bullockes head, and kill the young bullocke before the Lorde. ⁵ And the priest that is annoynted shall take of the young bullockes blood, and bryng it into the tabernacle of the congregation. ⁶ And the priest shall dippe his finger in the blood, and sprinckle therof seuen tymes before the Lorde, euen before the vayle of the sanctuarie. ⁷ And the priest shall put some of the blood before the Lord, vpon the hornes of the aulter of sweete insence, which is in the tabernacle of the congregation, & shall powre all the blood of the young bullocke vnto the bottome of the aulter of burnt offeryng, which is at the doore of the tabernacle of the congregation. ⁸ And he shall take away all the fat of the bullocke for the sinne offeryng, the fat that couereth the inwardes, and all the fat that is about the inwardes, ⁹ And the two kidneyes, and the fat that is vpon them, & vpon the flanckes, and the kall vpon the liuer shall he take away with the kidneys, ¹⁰ As it was taken away in the bullocke of the peace offeringes: and let the priest burne them vpon the aulter of burnt offeryng.

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Leviticus 4:13 - through ignorance Leviticus 7:37 - sin

Cross-References

Genesis 3:15
I wyll also put enmitie betweene thee & the woman, betweene thy seede and her seede: and it shall treade downe thy head, and thou shalt treade vpon his heele.

Genesis 4:25
Adam knewe his wyfe agayne, and she bare a sonne, and called his name Seth: For God [sayde she] hath appoynted me another seede in steade of Habel whom Cain slewe.

Genesis 5:29
And called his name Noah, saying: This same shall comfort vs as concerning our worke, & sorowe of our handes about the earth, which God cursed.

Numbers 31:17
Nowe therfore, slay all the men children, and kyl the women that haue lien with men fleshly.

1 John 3:12
Not as Cain, which was of that wicked, and slewe his brother: And wherfore slewe he hym? Because his owne workes were euyll, and his brothers good.

Gill's Notes on the Bible

And the Lord spake unto Moses, saying. Continued to speak to him, or, after some pause made, proceeded to speak to him, and give things in commandment concerning the sin offering, what it should be, and for whom, as follows.

Barnes' Notes on the Bible

And the Lord spake ... Israel - This formula is the commencement of a distinct section of the Law.

Leviticus 4:2

If a soul shall sin - The sin-offering was a new thing, instituted by the Law. The older kinds of sacrifice Leviticus 2:1; Leviticus 3:1 when offered by individuals were purely voluntary: no special occasions were prescribed. But it was plainly commanded that he who was conscious that he had committed a sin should bring his sin-offering. In the abridged rules for sin-offerings in Numbers 15:22-31, the kind of sin for which sin-offerings were accepted is contrasted with that which cut off the perpetrator from among his people (compare Leviticus 4:22 with Leviticus 4:30). The two classes are distinguished in the language of our Bible as sin through ignorance and presumptuous sin. The distinction is clearly recognized in Psalms 19:12-13 and Hebrews 10:26-27. It seems evident that the classification thus indicated refers immediately to the relation of the conscience to God, not to outward practices, nor, immediately, to outward actions.

The presumptuous sinner, literally he who sinned “with a high hand,” might or might not have committed such a crime as to incur punishment from the civil law: it was enough that he had with deliberate purpose rebelled against God (see Proverbs 2:13-15), and ipso facto was “cut off from among his people” and alienated from the divine covenant (see Leviticus 7:20; Exodus 31:14; compare Matthew 12:31; 1 John 5:16). But the other kind of sin, that for which the sin-offering was appointed, was of a more complicated nature. It appears to have included the entire range of “sins, negligences and ignorances” for which we are accustomed to ask forgiveness. sin-offerings were required not only when the conscience accused the offender of having yielded to temptation, but sometimes for what were breaches of the Law committed strictly in ignorance Leviticus 4:13, Leviticus 4:23, Leviticus 4:28; Leviticus 5:17, and sometimes on account of ceremonial pollution. They are thus to be regarded as protests against everything which is opposed to the holiness and purity of the divine Law. They were, in short, to be offered by the worshipper as a relief to the conscience whenever he felt the need of atonement.

Sin through ignorance - Sin through error; that is, through straying from the right way. See Psalms 119:67; Ecclesiastes 5:6.

Clarke's Notes on the Bible

CHAPTER IV

The law concerning the sin-offering for transgressions committed

through ignorance, 1, 2.

For the priest thus sinning, 3-12.

For the sins of ignorance of the whole congregation, 13-21.

For the sins of ignorance of a ruler, 22-26.

For the sins of ignorance of any of the common people, 27-35.

NOTES ON CHAP. IV.