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Imamat 5:12

Lalu haruslah itu dibawanya kepada imam dan imam itu haruslah mengambil dari padanya segenggam sebagai bagian ingat-ingatannya, lalu membakarnya di atas mezbah di atas segala korban.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Atonement;   Defilement;   Ignorance;   Offerings;   Priest;   Sin;   Vows;   Torrey's Topical Textbook - Trespass Offering;  

Dictionaries:

- American Tract Society Bible Dictionary - Poor;   Sacrifice;   Trespass;   Bridgeway Bible Dictionary - Sacrifice;   Baker Evangelical Dictionary of Biblical Theology - Clean, Unclean;   Easton Bible Dictionary - Flour;   Hastings' Dictionary of the Bible - Confession;   Eucharist;   Leviticus;   Priests and Levites;   Propitiation;   Sacrifice and Offering;   Morrish Bible Dictionary - Offerings, the;   People's Dictionary of the Bible - Measures;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Worship, the;   International Standard Bible Encyclopedia - Handful;   Memorial;   Punishments;   The Jewish Encyclopedia - Incense;   Mishnah;   Perjury;   Repentance;   Sacrifice;   Weights and Measures;  

Parallel Translations

Alkitab Terjemahan Baru
Lalu haruslah itu dibawanya kepada imam dan imam itu haruslah mengambil dari padanya segenggam sebagai bagian ingat-ingatannya, lalu membakarnya di atas mezbah di atas segala korban.
Alkitab Terjemahan Lama
Maka hendaklah dibawanya kepada imam, lalu diambil imam dari padanya seberapa banyak dapat digenggam akan bahagian persembahan, dan dibakarnya di atas mezbah, di atas korban api bagi Tuhan: ia itulah persembahan karena dosa adanya.

Contextual Overview

7 And if he be not able to bryng a sheepe, he shall bryng for his trespasse whiche he hath sinned, two turtle doues, or two young pigeons vnto the Lorde: one for a sinne offering, & the other for a burnt offering. 8 And he shall bryng them vnto ye priest, which shall offer the sinne offering first, and wryng the necke a sunder of it, but plucke it not cleane of. 9 And he shall sprinckle of the blood of the sinne offering vpon the side of the aulter, and the rest of the blood shall he powre by the bottome of the aulter: for it is a sinne offering. 10 And he shall offer the seconde for a burnt offering, as the maner is: and so shall the priest make an attonement for hym for the sinne whiche he hath sinned, and it shalbe forgeuen hym. 11 And if he be not able to bryng two turtle doues, or two young pigeons, then he that hath sinned shall bryng for his offering the tenth part of an Epha of fine floure for a sinne offering: but put none oyle thereto, neither put any frankensence theron: for it is a sinne offering. 12 Then shall he bryng it to the priest, and the priest shall take his handfull of it for a remembraunce thereof, & burne it vpon the aulter, to be a sacrifice for the Lord made by fire: for it is a sinne offering. 13 And the priest shall make an attonement for hym as touchyng his sinne that he hath sinned in one of these, and it shalbe forgeuen hym: And the remnaunt shalbe the priestes, as a meate offering.

Bible Verse Review
  from Treasury of Scripure Knowledge

a memorial: Leviticus 2:2, Leviticus 2:9, Leviticus 2:16, Leviticus 6:15, Numbers 5:26, Acts 10:4, Ephesians 5:2

according: Leviticus 1:9, Leviticus 1:13, Leviticus 1:17, Leviticus 2:9, Leviticus 3:4, Leviticus 3:11, Leviticus 4:35

Reciprocal: Leviticus 5:11 - for it is Acts 10:31 - are Hebrews 9:22 - and without

Cross-References

Luke 3:37
Whiche was the sonne of Mathusala, whiche was the sonne of Enoch, which was the sonne of Iared, whiche was the sonne of Maleleel, whiche was the sonne of Cainan:

Gill's Notes on the Bible

Then shall he bring it to the priest,.... The flour just as it was, not kneaded and made into a cake, as appears by what follows:

and the priest shall take his handful of it; as much of the flour as he could hold in one hand:

[even] a memorial thereof; to bring to mind his sin, and the goodness of God in admitting of an offering for it, and forgiving it upon that:

and burn [it] on the altar, according to the offerings made by fire unto the Lord; in the same manner as other burnt offerings were made:

it [is] a sin [offering]; or an expiatory sacrifice for sin.

Barnes' Notes on the Bible

Special occasions are mentioned on which sin-offerings are to be made with a particular confession of the offence for which atonement is sought Leviticus 5:5.

Leviticus 5:1

Swearing - Adjuration. The case appears to be that of one who has been put upon his oath as a witness by a magistrate, and fails to utter all he has seen and heard (compare the marginal references. and Proverbs 29:24; Numbers 5:21).

Leviticus 5:2-3

Hid from him - Either through forgetfulness or indifference, so that purification had been neglected. In such a case there had been a guilty negligence, and a sin-offering was required. On the essential connection between impurity and the sin-offering, see Leviticus 12:1.

Leviticus 5:4

Pronouncing - Idly speaking Psalms 106:33. The reference is to an oath to do something uttered in recklessness or passion and forgotten as soon as uttered.

Leviticus 5:6

His trespass offering - Rather, as his forfeit, that is, whatever is due for his offence. The term “trespass-offering” is out of place here, since it has become the current designation for a distinct kind of sin-offering mentioned in the next section (see Leviticus 5:14 note).

A lamb or a kid of the goats - A sheep Leviticus 4:32 or a shaggy she-goat Leviticus 4:23.

Leviticus 5:7-10

See Leviticus 1:14-16; Leviticus 12:8. In the larger offerings of the ox and the sheep, the fat which was burned upon the altar represented, like the burnt-offering, the dedication of the worshipper; in this case, the same meaning was conveyed by one of the birds being treated as a distinct burnt-offering.

Leviticus 5:7

A lamb - One of the flock, either a sheep or a goat.

For his trespass, which he hath committed - As his forfeit for the sin he hath committed.

Leviticus 5:11

tenth part of an ephah i. e. - “the tenth deal;” probably less than half a gallon. See Leviticus 19:36 note. This sin-offering of meal was distinguished from the ordinary מנחה mı̂nchāh Leviticus 2:1 by the absence of oil and frankincense.


 
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