Imamat 5:9

Bahasa Indonesia Sehari-hari

Sedikit dari darah korban penghapus dosa itu haruslah dipercikkannya ke dinding mezbah, tetapi darah selebihnya haruslah ditekan ke luar pada bagian bawah mezbah; itulah korban penghapus dosa.

Parallel Translations

Alkitab Terjemahan Baru
Sedikit dari darah korban penghapus dosa itu haruslah dipercikkannya ke dinding mezbah, tetapi darah selebihnya haruslah ditekan ke luar pada bagian bawah mezbah; itulah korban penghapus dosa.

Alkitab Terjemahan Lama
Maka dari pada darah korban karena dosa ini hendaklah dipercikkannya kepada dinding mezbah, dan darah yang lagi tinggal itu hendaklah diperah pada kaki mezbah, ia inilah korban karena dosa adanya.

Contextual Overview

⁷ And if he be not able to bryng a sheepe, he shall bryng for his trespasse whiche he hath sinned, two turtle doues, or two young pigeons vnto the Lorde: one for a sinne offering, & the other for a burnt offering. ⁸ And he shall bryng them vnto ye priest, which shall offer the sinne offering first, and wryng the necke a sunder of it, but plucke it not cleane of. ⁹ And he shall sprinckle of the blood of the sinne offering vpon the side of the aulter, and the rest of the blood shall he powre by the bottome of the aulter: for it is a sinne offering. ¹⁰ And he shall offer the seconde for a burnt offering, as the maner is: and so shall the priest make an attonement for hym for the sinne whiche he hath sinned, and it shalbe forgeuen hym. ¹¹ And if he be not able to bryng two turtle doues, or two young pigeons, then he that hath sinned shall bryng for his offering the tenth part of an Epha of fine floure for a sinne offering: but put none oyle thereto, neither put any frankensence theron: for it is a sinne offering. ¹² Then shall he bryng it to the priest, and the priest shall take his handfull of it for a remembraunce thereof, & burne it vpon the aulter, to be a sacrifice for the Lord made by fire: for it is a sinne offering. ¹³ And the priest shall make an attonement for hym as touchyng his sinne that he hath sinned in one of these, and it shalbe forgeuen hym: And the remnaunt shalbe the priestes, as a meate offering.

Bible Verse Review
  from Treasury of Scripure Knowledge

sprinkle: Leviticus 1:5, Leviticus 4:25, Leviticus 4:30, Leviticus 4:34, Leviticus 7:2, Exodus 12:22, Exodus 12:23, Isaiah 42:21, Hebrews 2:10, Hebrews 12:24

the rest: Leviticus 4:7, Leviticus 4:18, Leviticus 4:25, Leviticus 4:30, Leviticus 4:34

Reciprocal: Exodus 29:12 - pour all Leviticus 5:7 - one Leviticus 5:11 - for it is Numbers 8:12 - the one

Cross-References

1 Chronicles 1:2
Kenan, Mahalchel, Iared.

Luke 3:37
Whiche was the sonne of Mathusala, whiche was the sonne of Enoch, which was the sonne of Iared, whiche was the sonne of Maleleel, whiche was the sonne of Cainan:

Gill's Notes on the Bible

And he shall sprinkle of the blood of the sin [offering] upon the side of the altar,.... Or "wall" c it is asked d,

"what is the wall at which the rest of the blood is wrung out? this is the lower wall, namely, the half of the height of the altar below, under the thread (of scarlet that goes round the middle of the altar) that the rest of the blood may be squeezed at the bottom of the altar, and because of this the sin offering of the fowl is below,''

that is, the sprinkling of its blood. And so Ben Gersom observes; from hence we learn, says he, that the sprinkling of the sin offering of the fowl was in the lower part of the altar; and I think this sprinkling, adds he, was not in the length, but in the breadth:

and the rest of the blood shall be wrung out at the bottom of the altar; the blood sprinkled was that which dropped from it when nipped by the priest; this here was squeezed out by him, and was shed at the foot of the altar; so that the altar had all the blood, and nothing but the blood of the fowl, all the rest belonged to the priest e: this might be an emblem both of the drops of blood which fell from Christ in the garden, and of the shedding of his blood upon the cross, whereby remission of sin was obtained, and atonement made:

it [is] a sin [offering]; an offering whereby sin was typically expiated and stoned.

c על קיר επι τον τοιχον, Sept. "super parietem", Pagninus, Montanus, Junius Tremellius, Piscator, Drusius "ad parietem", Tigurine version. d Maimon. in Misn. Zebachim, c. 6. sect. 4. e Misn. ib.

Barnes' Notes on the Bible

Special occasions are mentioned on which sin-offerings are to be made with a particular confession of the offence for which atonement is sought Leviticus 5:5.

Leviticus 5:1

Swearing - Adjuration. The case appears to be that of one who has been put upon his oath as a witness by a magistrate, and fails to utter all he has seen and heard (compare the marginal references. and Proverbs 29:24; Numbers 5:21).

Leviticus 5:2-3

Hid from him - Either through forgetfulness or indifference, so that purification had been neglected. In such a case there had been a guilty negligence, and a sin-offering was required. On the essential connection between impurity and the sin-offering, see Leviticus 12:1.

Leviticus 5:4

Pronouncing - Idly speaking Psalms 106:33. The reference is to an oath to do something uttered in recklessness or passion and forgotten as soon as uttered.

Leviticus 5:6

His trespass offering - Rather, as his forfeit, that is, whatever is due for his offence. The term “trespass-offering” is out of place here, since it has become the current designation for a distinct kind of sin-offering mentioned in the next section (see Leviticus 5:14 note).

A lamb or a kid of the goats - A sheep Leviticus 4:32 or a shaggy she-goat Leviticus 4:23.

Leviticus 5:7-10

See Leviticus 1:14-16; Leviticus 12:8. In the larger offerings of the ox and the sheep, the fat which was burned upon the altar represented, like the burnt-offering, the dedication of the worshipper; in this case, the same meaning was conveyed by one of the birds being treated as a distinct burnt-offering.

Leviticus 5:7

A lamb - One of the flock, either a sheep or a goat.

For his trespass, which he hath committed - As his forfeit for the sin he hath committed.

Leviticus 5:11

tenth part of an ephah i. e. - “the tenth deal;” probably less than half a gallon. See Leviticus 19:36 note. This sin-offering of meal was distinguished from the ordinary מנחה mı̂nchāh Leviticus 2:1 by the absence of oil and frankincense.