Imamat 6:23

Bahasa Indonesia Sehari-hari

Tiap-tiap korban sajian dari seorang imam itu haruslah menjadi korban yang terbakar seluruhnya, janganlah dimakan."

Parallel Translations

Alkitab Terjemahan Baru
Tiap-tiap korban sajian dari seorang imam itu haruslah menjadi korban yang terbakar seluruhnya, janganlah dimakan."

Alkitab Terjemahan Lama
Demikianlah segala persembahan makanan imam itu akan dibakar habis sama sekali; janganlah ia itu dimakan.

Contextual Overview

¹⁴ This is the lawe of the meate offering, which Aarons sonnes shall bryng before the Lord, euen before the aulter: ¹⁵ And one of them shall take his handfull of the floure of the meate offering, and of the oyle, and al the franckensence whiche is vpon the meate offering, and shall burne it vnto a remembraunce vppon the aulter for a sweete sauour, euen a memoriall of it vnto the Lorde. ¹⁶ And of the rest therof, shall Aaron and his sonnes eate: vnleauened shall it be eaten in the holy place, euen in the court of the tabernacle of the congregation they shall eate it. ¹⁷ It shall not be baken with leauen: I haue geuen it vnto them for their portion of my sacrifices made by fire: It is most holy, as is the sinne offering, and the trespasse offering. ¹⁸ All the males among the chyldren of Aaron shall eate of it: It shalbe a statute for euer in your generations concerning the sacrifice of the Lorde made by fire: let euery one that toucheth it, be holy. ¹⁹ And the Lorde spake vnto Moyses, saying: ²⁰ This is the offering of Aaron, and of his sonnes, whiche they shall offer vnto the Lord in the day when he is annoynted: The tenth part of an Epha of floure for a meate offering perpetuall, halfe of it in the morning, and halfe therof at nyght. ²¹ In the frying panne it shalbe made with oyle, and when it is fryed, thou shalt bryng it in: and the baken peeces of the meate offeringes shalt thou offer for a sweete sauour vnto the Lorde. ²² And the priest of his sonnes, that is annoynted in his steede, shall offer it: It is the Lordes ordinaunce for euer, it shalbe burnt altogether. ²³ For euery meate offering that is made for the priest, shalbe burnt altogether, and shall not be eaten.

Bible Verse Review
  from Treasury of Scripure Knowledge

shall be: The meat offering of the people was eaten by the priests, who typically bore and expiated their sins; but as no priest, being a sinner, could make atonement for himself, his meat offering must not be eaten, but wholly burnt on the altar, which was a typical transfer of his guilt to the great antitype who actually bore and expiated it.

it shall not be: Leviticus 6:16, Leviticus 6:17, Leviticus 2:10

Reciprocal: Leviticus 7:17 - burnt

Gill's Notes on the Bible

For every meat offering for the priest shall be wholly burnt,.... Wherefore the priest that offered this for the high priest got nothing by it: he served him gratis:

it shall not be eaten; neither by himself, nor any other priest. The priests by eating the offerings of the people bore their iniquities, and made atonement for them, Leviticus 10:17 but the priests might not eat their own sacrifices, to show that they could not bear their own sins, and make atonement for them; and this proves the insufficiency of the legal sacrifices, and the need there was for one to arise of another order to take away sin; and it is thought by some to be typical of the active obedience of Christ w, every day yielded to the law and will of God, and is perfect, as the word here signifies, and to be distinguished from עולה, "a burnt offering".

w Vid. Michaelis Observ. Sacr. Exercitat. 6. p. 57. & Mede in ib. p. 58.

Barnes' Notes on the Bible

Not be eaten - Compare Leviticus 6:30; Leviticus 4:12 note.

Clarke's Notes on the Bible

Verse Leviticus 6:23. For every meat-offering for the priest shall be wholly burnt — Whatever the priest offered was wholly the Lord's, and therefore must be entirely consumed: the sacrifices of the common people were offered to the Lord, but the priests partook of them; and thus they who ministered at the altar were fed by the altar. Had the priests been permitted to live on their own offerings as they did on those of the people, it would have been as if they had offered nothing, as they would have taken again to themselves what they appeared to give unto the Lord. Theodoret says that this marked "the high perfection which God required in the ministers of his sanctuary," as his not eating of his own sin-offering supposes him to stand free from all sin; but a better reason is given by Mr. Ainsworth: "The people's meat-offering was eaten by the priests that made atonement for them, Leviticus 6:15-16, Leviticus 7:7; but because no priest, being a sinner, could make atonement for himself, therefore his meat-offering might not be eaten, but all burnt on the altar, to teach him to expect salvation, not by his legal service or works, but by Christ; for the eating of the sin-offering figured the bearing of the sinner's iniquity;" Leviticus 10:17.