Imamat 6:5

Bahasa Indonesia Sehari-hari

atau segala sesuatu yang dimungkirinya dengan bersumpah dusta. Haruslah ia membayar gantinya sepenuhnya dengan menambah seperlima; haruslah ia menyerahkannya kepada pemiliknya pada hari ia mempersembahkan korban penebus salahnya.

Parallel Translations

Alkitab Terjemahan Baru
atau segala sesuatu yang dimungkirinya dengan bersumpah dusta. Haruslah ia membayar gantinya sepenuhnya dengan menambah seperlima; haruslah ia menyerahkannya kepada pemiliknya pada hari ia mempersembahkan korban penebus salahnya.

Alkitab Terjemahan Lama
atau barang apapun baik, yang telah ia bersumpah akan halnya dengan dusta, maka hendaklah diberinya sepenuh-penuh harganya akan gantinya dan dipertambahkannya lagi dengan seperlimanya, maka hendaklah dipulangkannya kepada orang yang empunya, yaitu pada hari dipersembahkannya korban karena salahnya.

Contextual Overview

¹ And the Lorde spake vnto Moyses, saying. ² If a soule sinne and trespasse agaynst the Lorde, and denie vnto his neyghbour that which was taken him to kepe, or that was put into his hands, or doth violent robberie or wrong vnto his neyghbour, ³ Or if he haue founde that which was lost, and denieth it, and sweareth falsely vpon whatsoeuer thing it be that a man doth, and sinneth therein: ⁴ If he haue so sinned and trespassed, he shall restore agayne that he toke violently away, or the wrong which he did, or that whiche was deliuered hym to kepe, or the lost thyng which he founde: ⁵ And all that about whiche he hath sworne falsely, he shall restore it agayne in the whole summe, and shall adde the fifth part more thereto, and geue it vnto him to whom it appertayneth, the same day that he offereth for his trespasse. ⁶ And let him bryng for his trespasse vnto the Lorde a Ramme without blemishe out of the flocke, that is esteemed worth a trespasse offering vnto ye priest. ⁷ And the priest shall make an attonement for hym before the Lorde, and it shalbe forgeuen hym whatsoeuer thing it be that he hath done and trespassed therein.

Bible Verse Review
  from Treasury of Scripure Knowledge

restore: Leviticus 5:16, Exodus 22:1, Exodus 22:4, Exodus 22:7, Exodus 22:9, Numbers 5:7, Numbers 5:8, 1 Samuel 12:3, 2 Samuel 12:6, Proverbs 6:30, Proverbs 6:31, Isaiah 58:6, Isaiah 58:9, Luke 19:8

in the principal: The property itself, if still remaining, or its full value, to which a fifth part more was to be added, to compensate the owner for the loss he had sustained by being deprived of the use of his goods. He must also bring a trespass offering to the Lord; which was intended to show that disobedience to God is the great evil, even of those crimes which are injurious to man, and that repentance, and even restitution, though needful in order to - obtain forgiveness, cannot atone for sin.

of his trespass offering: or, of his being found guilty, Heb. of trespass. Matthew 5:23, Matthew 5:24

Reciprocal: Leviticus 27:13 - General Nehemiah 5:11 - Restore

Cross-References

Genesis 6:1
And it came to passe, that when men began to be multiplied in the vpper face of the earth, there were daughters borne vnto the:

Genesis 6:3
And the Lorde sayde: My spirite shall not alwayes stryue with man, because he is fleshe: yet his dayes shalbe an hundreth and twentie yeres.

Genesis 6:4
But there were Giantes in those dayes in ye earth: yea & after that the sonnes of God came vnto the daughters of me, and hadde begotten chyldren of them, the same became myghtie men of the worlde, and men of renowme.

Genesis 6:9
These are the generations of Noah: Noah [was] a iust man, and perfect in his generations: And Noah walked with God.

Genesis 6:19
And of euery lyuyng thyng of all fleshe, a payre of euery one shalt thou bryng into the arke to kepe them alyue with thee, they shalbe male & female.

Genesis 6:20
Of fethered foules also after their kinde, and of all cattell after their kinde: of euery worme of the earth after his kynde, two of euery one shall come vnto thee, to kepe [them] alyue.

Genesis 6:21
And take thou with thee of all meate that is eaten, and thou shalt lay it vp with thee, that it may be meate for thee and them.

Genesis 8:21
And the Lorde smelled a sweete [or quiet] sauour, and the Lord sayde in his heart: I wyll not hencefoorth curse the grounde any more for mans sake, for the imagination of mans heart is euyll [euen] from his youth: neyther wyll I smyte any more euery thyng lyuyng, as I haue done.

Genesis 13:13
But the men of Sodome [were] wicked, and exceedyng sinners agaynst the Lorde.

Deuteronomy 29:19
So that when he heareth the wordes of this othe, he blesse hym selfe in his heart, saying: I shall haue peace, I wyll walke in the meanyng of myne owne heart: to put the drunken to the thirstie.

Gill's Notes on the Bible

Or all that about which he hath sworn falsely,.... In all and each of the above cases, in which he had committed a trespass and denied it, and to the denial adds a false oath, and yet after all acknowledges it:

he shall even restore it in the principal; whatsoever he has embezzled, or cheated another of, or detained from the right owner, the whole of that was to be restored:

and shall add the fifth part more thereto; to the principal, see Leviticus 5:16 but Maimonides l says, this was an instruction to add a fifth to a fifth; and Aben Ezra takes the word to be plural, and observes, that the least of many is two, and so two fifths were to be added to the principal, but the first sense seems best:

[and] give it unto him to whom appertaineth; as, to his neighbour, who had deposited anything in his hands; or his partner, he had any ways wronged; or whomsoever he had defrauded in any respect; or the proprietor of lost goods; Ben Gersom observes, it was not to be given to his son, nor to his messenger: in the case of taking anything away by violence, though but the value of a farthing, it is said, that he shall be obliged to bring it after him (from whom he has taken it) even unto Media (should he be there); he shall not give it to his son, nor to his messenger, but he may give it to the messenger of the sanhedrim; and if he dies, he must return it to his heirs m:

in the day of his trespass [offering]; when he brings that, but restoration must first be made: the Targum of Jonathan renders it, in the day he repents of his sin: and so Aben Ezra interprets it,

"in the day he returns from his trespass;''

when he owns and confesses it, is sorry for it, and determines to do so no more. Maimonides observes n, that one that takes away anything by violence (which is one of the cases supposed) is not fined so much as a thief; he only restores the principal; for the fifth part is for his false oath; the reasons of which are, because robbery is not so frequently, and is more easily committed, and is more open, and against which persons may guard and make resistance, and the robber is more known than a thief who steals secretly; see Exodus 22:1.

l In Misn. Trumot, c. 6. sect. 1. m Misnah Bava Kama, c. 9. sect. 6. n Ut supra, (l) c. 41.

Barnes' Notes on the Bible

In the day of his trespass offering - The restitution was thus to be associated with the religious act by which the offender testified his penitence.

Clarke's Notes on the Bible

Verse Leviticus 6:5. All that about which he hath sworn falsely — This supposes the case of a man who, being convicted by his own conscience, comes forward and confesses his sin.

Restore it in the principal — The property itself if still remaining, or the full value of it, to which a fifth part more was to be added.