Lukas 10:32

Bahasa Indonesia Sehari-hari

Demikian juga seorang Lewi datang ke tempat itu; ketika ia melihat orang itu, ia melewatinya dari seberang jalan.

Parallel Translations

Alkitab Terjemahan Baru
Demikian juga seorang Lewi datang ke tempat itu; ketika ia melihat orang itu, ia melewatinya dari seberang jalan.

Alkitab Terjemahan Lama
Sedemikianpun seorang suku bangsa Lewi, apabila sampai ke tempat itu serta terpandang akan dia, maka menyimpanglah ia melintas dia.

Contextual Overview

²⁵ And beholde, a certaine lawyer stoode vp, and tempted him, saying: Maister, what shall I do to inherite eternal lyfe? He sayde vnto hym: ²⁶ What is written in the lawe, howe readest thou? ²⁷ And he aunswered, and saide: Thou shalt loue the Lorde thy God with all thy heart, and with all thy soule, & with all thy strength, and with al thy mynde, and thy neyghbour as thy selfe. ²⁸ And he sayde vnto hym, Thou hast aunswered ryght: this do, and thou shalt lyue. ²⁹ But he, wyllyng to iustifie hym selfe, said vnto Iesus: and who is my neighbour? ³⁰ And Iesus aunswered, and sayde. A certaine man descended from Hierusalem to Hierico, and fell among thieues, which robbed hym of his rayment, and wounded hym, and departed, leauyng hym halfe dead. ³¹ And it befell, that there came downe a certayne priest that same way, and whe he sawe hym, he passed by on the other syde. ³² And likewise a Leuite, when he went nye to the place, came and loked on him, and passed by the other syde. ³³ But a certayne Samaritane, as he iourneyed, came vnto hym, and when he saw him, he had compassion on him. ³⁴ And went to hym, and bounde vp his woundes, and powred in oyle and wine, and set hym on his owne beast, and brought hym to a [common] Inne, and made prouision for hym.

Bible Verse Review
  from Treasury of Scripure Knowledge

Psalms 109:25, Proverbs 27:10, Acts 18:17, 2 Timothy 3:2

Reciprocal: Deuteronomy 22:1 - hide thyself Psalms 38:11 - stand Proverbs 24:11 - General Luke 17:16 - and he Acts 16:28 - cried

Cross-References

Genesis 9:1
And god blessed Noah, and his sonnes, & saide vnto them, be fruitfull and multiplie, and replenishe the earth.

Genesis 9:7
But be fruitefull, and multiplie you, breede in the earth, and increase therein.

Genesis 9:19
These are the three sonnes of Noah, & of them was the whole earth ouerspread.

Genesis 10:1
These are the generations of the sonnes of Noah, Sem, Ham, and Iapheth: and vnto them were chyldren borne after the fludde.

Genesis 10:20
These are the children of Ham in their kinredes, in their tongues, countreys, and in their nations.

Genesis 10:25
Unto Heber also were borne two sonnes: the name of the one was Peleg, for in his dayes was the earth deuided, and his brothers name was Iactan.

Genesis 10:29
And Ophir, and Hauilah, and Iobab, all these were the chyldren of Iactan.

Genesis 10:31
These are the chyldren of Sem after their kinredes and tongues, in their landes and nations.

Acts 17:26
And hath made of one blood all nations of men, for to dwell on all ye face of the earth, & hath determined the tymes before appoynted, and also the boundes of their habitation:

Gill's Notes on the Bible

And likewise a Levite, when he was at the place,.... Where the poor man lay in this deplorable condition:

came and looked on him; and that was all; but neither spoke a comfortable word, nor administered any relief to him, or in the least assisted him:

and passed by on the other side; as the priest had done before him: by the "priest" may be meant, the moral law, and by the Levite the ceremonial law; and so by both, the whole law of Moses; and intimates, that no mercy is to be expected from thence: the law makes no abatement in its demands, nor any allowance for the fall and weakness of man: nor is it become milder under the Gospel dispensation; nor will it accept of an imperfect, though sincere obedience, in the room of a perfect one; and is deaf to all repentings, cries, and tears: no relief is to be had from thence, for a naked, wounded, and dead man; no robe of righteousness to cover a naked soul; for by the law is the knowledge of sin, but not a justifying righteousness by the deeds of it: for the deeds of the law, performed by sinful men, are impure and imperfect; and were they pure and perfect, they would be unprofitable, and could not justify in the sight of God from former sins; for could they, they would establish boasting, and disannul the death of Christ, and frustrate the grace of God; and therefore righteousness cannot be by the law, that leaves a man as naked as it finds him: nor is there any healing by it to a wounded conscience; there is no pity from it, no justification by it, no pardon through it, no expiation or atonement of sin, by obedience to it; no word of comfort is spoken by it; so far from it, that when it comes with power, it opens the wounds of sin, fills the conscience with wrath and terror, destroys all the man's former hopes of happiness, and leaves him where it found him; without healing him itself, or pointing out a physician to him: much less can it give life to a dead sinner: spiritual life is not communicated by it, nor can eternal life, or any true hope of it, be attained through it; it is so far from it, that it is the killing letter, and the ministration of condemnation and death.

Barnes' Notes on the Bible

A Levite - The Levites, as well as the priests, were of the tribe of Levi, and were set apart to the duties of religion. The special duty of the priest was “to offer sacrifice” at the temple; to present incense; to conduct the morning and evening services of the temple, etc. The office or duty of the “Levites” was to render assistance to the priests in their services. In the journey of the Israelites through the wilderness, it was their duty to transport the various parts of the tabernacle and the sacred utensils. It was their duty to see that the tabernacle and the temple were kept clean; to prepare supplies for the sanctuary, such as oil, incense, wine, etc. They had also the care of the sacred revenues, and after the time of David they conducted the sacred “music” of the temple service, Numbers 8:5-22; 1Ch 23:3-5, 1 Chronicles 23:24-32; 1 Chronicles 24:27-31.

Came and looked on him - It is remarked by critics, here, that the expression used does not denote, as in the case of the priest, that he accidentally saw him and took no farther notice of him, but that he came and looked on him more attentively, but still did nothing to relieve him.