the Week of Proper 11 / Ordinary 16
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Bahasa Indonesia Sehari-hari
Lukas 11:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
Jawab Yesus kepada mereka: "Apabila kamu berdoa, katakanlah: Bapa, dikuduskanlah nama-Mu; datanglah Kerajaan-Mu.
Maka kata-Nya kepada mereka itu, "Apabila kamu berdoa, katakanlah: Ya Bapa, dipermuliakanlah kiranya nama-Mu; datanglah kerajaan-Mu;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
When: Ecclesiastes 5:2, Hosea 14:2, Matthew 6:6-8
Our: Isaiah 63:16, Matthew 6:9-15, Romans 1:7, Romans 8:15, 1 Corinthians 1:3, 2 Corinthians 1:2, Galatians 1:4, Ephesians 1:2, Philippians 1:2, Philippians 4:20, Colossians 1:2, 1 Thessalonians 1:1, 1 Thessalonians 1:3, 1 Thessalonians 3:11-13, 2 Thessalonians 1:1, 2 Thessalonians 1:2, 2 Thessalonians 2:16
which: 2 Chronicles 20:6, Psalms 11:4, Ecclesiastes 5:2, Daniel 2:28, Matthew 5:16, Matthew 10:32
Hallowed: Leviticus 10:3, Leviticus 22:23, 1 Kings 8:43, 2 Kings 19:19, Psalms 57:11, Psalms 72:18, Psalms 72:19, Psalms 108:5, Ezekiel 36:23, Habakkuk 2:14, Revelation 15:4
Thy kingdom: Luke 10:9-11, Isaiah 2:2-5, Daniel 2:44, Daniel 7:18, Daniel 7:27, Revelation 11:15, Revelation 19:6, Revelation 20:4
Thy will: Psalms 103:20, Isaiah 6:2, Isaiah 6:3, Matthew 6:10
Reciprocal: Leviticus 22:32 - I will Psalms 33:14 - General Luke 11:13 - heavenly Luke 15:18 - Father Acts 21:14 - The will Galatians 4:6 - crying Revelation 12:10 - the kingdom
Cross-References
The begynnyng of his kingdome was Babel, and Erech, & Arab, and Calueh, in the lande of Sinar.
And therfore is the name of it called Babel, because the Lord dyd there confounde the language of all the earth: and from thence dyd the Lorde scatter them abrode vpon the face of all the earth.
Then Lot chose all the playne of Iordane, and toke his iourney from the east, and so departed the one [brother] from the other.
And it came to passe in the dayes of Amraphel kyng of Sinar, Arioch kyng of Elasar, Chodorlaomer kyng of Elam, and Thidai kyng of the nations:
At the same time shall the Lord take in hande agayne to recouer the remnaunt of his people, whiche shalbe left aliue from the Assirians, Egyptians, Arabians, Morians, Elamites, Chaldees, Antiochians, & from the Ilandes of the sea,
And the Lord deliuered Iehoachim the king of Iuda into his hande, with part of the vessels of the house of God, which he caried away into the lande of Sennar to the house of his God, and he brought the vessels into his gods treasurie.
And he saide vnto me: Into the land of Sinnaar to builde it an house, & it shal be established, & set there vpon her owne place.
Gill's Notes on the Bible
And he said unto them,.... That is Jesus, as the Syriac and Persic versions express, who directed his speech to all the disciples; for though but one of them addressed him, it was in the name of the rest: and besides, the instructions Christ was about to give concerned them all, even those that heard them before, and those that had not:
when ye pray, say, our Father which art in heaven, hallowed be thy name, thy kingdom come, thy will be done, as in heaven, so in earth; the last petition is left out in the Vulgate Latin;
:-,
:-.
Barnes' Notes on the Bible
See this passage explained in the notes at Matthew 6:9-13.
Luke 11:4
For we also forgive ... - This is somewhat different from the expression in Matthew, though the sense is the same. The idea is, that unless we forgive others, God will not forgive us; and unless we come to him “really” forgiving all others, we cannot expect pardon. It does not mean that by forgiving others we “deserve” forgiveness ourselves, or “merit it,” but that this is a disposition or state of mind without which God cannot consistently pardon us.
Every one that is indebted to us - Every one that has “injured” us. This does not refer to pecuniary transactions, but to offences similar to those which “we” have committed against God, and for which we ask forgiveness. Besides the variations in the “expressions” in this prayer, Luke has omitted the doxology, or close, altogether; and this shows that Jesus did nor intend that we should always use just this “form,” but that it was a general direction how to pray; or, rather, that we were to pray for these “things,” though not always using the same words.