Lukas 11:26

Bahasa Indonesia Sehari-hari

Lalu ia keluar dan mengajak tujuh roh lain yang lebih jahat dari padanya, dan mereka masuk dan berdiam di situ. Maka akhirnya keadaan orang itu lebih buruk dari pada keadaannya semula."

Parallel Translations

Alkitab Terjemahan Baru
Lalu ia keluar dan mengajak tujuh roh lain yang lebih jahat dari padanya, dan mereka masuk dan berdiam di situ. Maka akhirnya keadaan orang itu lebih buruk dari pada keadaannya semula."

Alkitab Terjemahan Lama
Kemudian pergilah ia mengambil tujuh setan yang lain pula bersama-sama dengan dia sendiri, yaitu yang terlebih jahat daripadanya, lalu masuklah ia diam di situ; maka hal orang, yang dimasukinya itu, akhirnya menjadi terlebih jahat daripada awalnya."

Contextual Overview

¹⁴ And he was castyng out a deuyll, and the same was dumbe. And it came to passe, when the deuyll was gone out, the dumbe spake, & the people wondred. ¹⁵ But some of the sayde, he casteth out deuils through Beelzebub, the chiefe of the deuils. ¹⁶ And other tempted him, and required of hym a signe from heauen. ¹⁷ But he knowyng their thoughtes, sayde vnto them: Euery kyngdome deuided agaynst it selfe, is desolate: and a housed [deuided] agaynst a house, falleth. ¹⁸ If Satan also be deuided against him selfe, howe shall his kyngdome endure? Because ye saye that I cast out deuils through Beelzebub. ¹⁹ If I by the helpe of Beelzebub cast out deuils, by whose helpe do your chyldren cast them out? Therfore shall they be your iudges. ²⁰ But yf I with the fynger of God cast out deuyls, no doubt the kyngdome of God is come vpon you. ²¹ When a strong man armed, kepeth his palace, ye thynges that he possesseth are in peace. ²² But whe a stronger then he commeth vpon hym, and ouercommeth hym, he taketh from him all his harnesse, wherin he trusted, and deuideth his goodes. ²³ He that is not with me, is against me: and he that gathereth not with me, scattereth [abrode.]

Bible Verse Review
  from Treasury of Scripure Knowledge

more: Matthew 23:15

and the: Zephaniah 1:6, Matthew 12:45, John 5:14, Hebrews 6:4-8, Hebrews 10:26-31, 2 Peter 2:20-22, 1 John 5:16, Jude 1:12, Jude 1:13

Reciprocal: Mark 9:29 - This Hebrews 10:39 - we are

Cross-References

Genesis 11:4
And they sayd: Go to, let vs buylde vs a citie and a towre, whose toppe may reache vnto heauen, and let vs make vs a name, lest peraduenture we be scattered abrode into the vpper face of the whole earth.

Genesis 11:5
But the Lorde came downe to see the citie and towre whiche the chyldren of men buylded.

Genesis 11:20
And Reu liued two and thirtie yeres, and begat Serug.

Genesis 11:24
And Nachor lyued nyne and twentie yeres, and begat Tarah.

Genesis 11:26
Tarah liued seuentie yeres, and begat Abram, Nachor, and Haran.

Genesis 11:27
These are the generations of Tarah: Tarah begat Abram, Nachor, and Haran: Haron begat Lot.

Joshua 24:2
And Iosuah sayde vnto al the people, Thus sayth the Lorde God of Israel: Your fathers dwelt on the other side of the fludde in olde time, euen Thare the father of Abraham and of Nachor, and serued straunge goddes.

Gill's Notes on the Bible

Then goeth he and taketh to him seven other spirits,.... Or "demons", as the Ethiopic version, whom he took to him as his consorts and companions, as the same version calls them.

More wicked than himself; for it seems there are degrees of wickedness among the devils, as well as among men:

and they enter and dwell there; the unclean spirit, and the other seven: so seven devils were in Mary Magdalene, and a legion in another man; and indeed the evil heart of man is an habitation of devils, and the hold of every foul spirit: here it may chiefly design the place and power which the devil had among the Jews before their destruction:

and the last state of that man is worse than the first; the Persic version adds, "and more miserable"; as was the case of the Jews, to which this parable refers; as appears by what is subjoined in Matthew, which manifestly applies it to them,

even so shall it be also unto this wicked generation;

:-.

Barnes' Notes on the Bible

See the notes at Matthew 12:43-45.