the Week of Proper 12 / Ordinary 17
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Bahasa Indonesia Sehari-hari
Lukas 14:12
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Dan Yesus berkata juga kepada orang yang mengundang Dia: "Apabila engkau mengadakan perjamuan siang atau perjamuan malam, janganlah engkau mengundang sahabat-sahabatmu atau saudara-saudaramu atau kaum keluargamu atau tetangga-tetanggamu yang kaya, karena mereka akan membalasnya dengan mengundang engkau pula dan dengan demikian engkau mendapat balasnya.
Maka berkatalah juga Yesus kepada orang yang menjemput Dia, "Apabila engkau membuat perjamuan tengah hari atau malam, jangan dipanggil sahabatmu atau saudaramu atau kaum keluargamu, atau orang sekampungmu yang kaya-kaya; supaya jangan mereka itu dapat membalas jemputanmu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
when: Luke 1:53, Proverbs 14:20, Proverbs 22:16, James 2:1-6
and a: Luke 6:32-36, Zechariah 7:5-7, Matthew 5:46, Matthew 6:1-4, Matthew 6:16-18
Reciprocal: Deuteronomy 14:29 - the stranger Ruth 2:12 - recompense Ruth 2:14 - At mealtime 1 Samuel 25:8 - a good day 1 Samuel 25:36 - a feast Psalms 112:9 - righteousness Matthew 5:42 - General Matthew 6:5 - Verily Matthew 25:35 - I was an Luke 6:34 - General Luke 11:41 - rather John 12:2 - they made Acts 20:35 - It is Philippians 4:17 - to 1 Timothy 6:18 - ready
Cross-References
These are the generations of Tarah: Tarah begat Abram, Nachor, and Haran: Haron begat Lot.
And Abram toke Sarai his wyfe, and Lot his brothers sonne, & all their substaunce that they had in possession, and the soules that they had begotten in Haran, and they departed, that they might come into the lande of Chanaan: and into the lande of Chanaan they came.
And they ioyned battell with them in the vale of Siddim: that is to saye, with Chodorlaomer the kyng of Elam, and with Thidal kyng of nations, and with Amraphel kyng of Sinar, and with Arioch kyng of Elasar, foure kynges agaynst fyue.
And they takyng all the goodes of Sodome and Gomorrhe, and all their vittayles, went their way.
And they caryed awaye Lot also Abrams brothers sonne, & his goodes, (for he dwelled in Sodome) and departed.
And there came one that had escaped, and tolde Abram the Hebrewe, whiche dwelled in the playne of Mamre the Amorite, brother of Eschol, and brother of Aner, whiche were confederate with Abram.
After that he returned agayne from the slaughter of Chodorlaomer, and of the kynges that were with hym, came the kyng of Sodome foorth to meete hym in the valey Sauch, which is the kynges dale.
And blessed hym, saying: Blessed be Abram vnto the hygh God possessour of heauen and earth.
And he spake vnto the congregation, saying: Depart I pray you from the tentes of these wicked men, and touche nothyng of theirs, lest ye perishe in all their sinnes.
And though he slay sodaynly with the scourge, yet will he laugh at the punishment of the innocent.
Gill's Notes on the Bible
Then said he also to him that bad him,.... As he had given advice and instructions to the guests, so he likewise thought fit to give some to the master of the house, that had given both him and them an invitation to the present meal; observing, very likely, that his guests consisted of such persons as are hereafter described.
When thou makest a dinner, or a supper; any entertainment for other persons, at what time of the day soever, whether sooner or later, at noon, or at night, on sabbath days, or others:
call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours: that is, do not invite thy rich friends, rich brethren, and rich kinsmen, as well as not rich neighbours: not that our Lord's meaning is, that such should not be invited at all; which would be to destroy friendship and sociable conversation among persons in such a relation, and of such rank and fortune: but his sense is, that not these only should be invited, to the neglect of poor friends, poor brethren, poor kinsmen, and poor neighbours; and who, comparatively speaking, should rather be invited than the former, as being what would be more serviceable to them, and of a greater advantage in the issue to the master of the feast himself.
Lest they also bid thee again; and thee only, and not the poor, to as grand an entertainment, which is commonly done:
and a recompense be made thee: one feasting bout for another, so that there will be no obligation on either side; and this will be all the advantage that will be gained; the return is made here, and there will be no reward hereafter.
Barnes' Notes on the Bible
Call not thy friends ... - This is not to be understood as commanding us not to entertain “at all” our relatives and friends; but we are to remember the “design” with which our Lord spoke. He intended, doubtless, to reprove those who sought the society of the wealthy, and particularly rich relatives, and those who claimed to be intimate with the great and honorable, and who, to show their intimacy, were in the habit of “seeking” their society, and making for them expensive entertainments. He meant, also, to commend charity shown to the poor. The passage means, therefore, call “not only” your friends, but call also the poor, etc. Compare Exodus 16:8; 1 Samuel 15:22; Jeremiah 7:22-23; Matthew 9:13.
Thy kinsmen - Thy relations.
A recompense - Lest they feel themselves bound to treat you with the same kindness, and, in so doing, neither you nor they will show any kind spirit, or any disposition to do good beyond what is repaid.
Clarke's Notes on the Bible
Verse Luke 14:12. Call not thy friends, c.] Our Lord certainly does not mean that a man should not entertain at particular times, his friends, c. but what he inculcates here is charity to the poor and what he condemns is those entertainments which are given to the rich, either to flatter them, or to procure a similar return; because the money that is thus criminally laid out properly belongs to the poor.