Lukas 15:26

Bahasa Indonesia Sehari-hari

Lalu ia memanggil salah seorang hamba dan bertanya kepadanya apa arti semuanya itu.

Parallel Translations

Alkitab Terjemahan Baru
Lalu ia memanggil salah seorang hamba dan bertanya kepadanya apa arti semuanya itu.

Alkitab Terjemahan Lama
Lalu dipanggilnya seorang daripada hamba-hamba itu serta bertanya, apa barang yang berlaku itu.

Contextual Overview

¹¹ And he sayde. A certayne man had two sonnes: ¹² And the younger of them sayde to his father: father, geue me the portion of the goodes, that to me belongeth. And he deuided vnto them his substaunce. ¹³ And not long after, when the younger sonne had gathered all that he had together, he toke his iourney into a farre countrey, and there wasted his goodes with riotous lyuyng. ¹⁴ And when he had spent all, there arose a great dearth in all that lande, and he began to lacke. ¹⁵ And he ioyned hym selfe to a citizen of that countrey: and he sent hym to his farme, to feede swyne. ¹⁶ And he woulde fayne haue fylled his belly with the coddes that the swyne dyd eate: and no man gaue vnto hym. ¹⁷ Then he came to hym selfe, and sayde: Howe many hyred seruauntes at my fathers house haue bread inough, and I perishe with hunger? ¹⁸ I wyll aryse, and go to my father, and wyll say vnto hym: Father, I haue sinned agaynst heauen, and before thee, ¹⁹ And am no more worthy to be called thy sonne, make me as one of thy hyred seruauntes. ²⁰ And he arose, and came to his father. But when he was yet a great way of, his father sawe him, & had compassion, and ranne, and fell on his necke, and kissed hym.

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Mark 14:22 - this Luke 18:36 - he Acts 2:12 - What

Gill's Notes on the Bible

And he called one of the servants,.... One of the ministers of the word, one of the disciples of Christ, as the Scribes and Pharisees sometimes did: choosing rather to speak to one of the disciples, than to Christ himself, when they were offended; see Mark 2:16

And asked what these things meant: for self-righteous persons, as these Scribes and Pharisees were, are ignorant of the truths of the Gospel; they do not understand them, nor conceive what is meant by them they cannot take in the doctrine of God's everlasting love, that it should be so early; be towards some, and not others; that it should be independent of men's works, both in the rise and continuance of it; that it should be exercised towards sinners, and yet be no licentious doctrine: and as much at a loss are they about the doctrine of election: as that it should be eternal, personal, discriminating, irrespective of works, and yet give no liberty to sin: they know nothing of the covenant of grace, nor have any other notion but of a covenant of works; and if of any other, yet a conditional one, made with them upon their conversion; or rather, one of their own making, and which depends on their good behaviour: they are ignorant of salvation by Christ; of justification by his righteousness; of peace and pardon by his blood; of the doctrine of regeneration, and of living by faith on Christ; and of eternal life as God's free gift; and so likewise of spiritual joy, and mirth: they are strangers to themselves, their lost state and condition, and a deliverance out of it; to the kingdom of God, or an internal work of grace, the fruits of which are peace and joy in the Holy Ghost; and to the person, offices, and grace of Christ; to justification and atonement by him; to the promises of the Gospel, and to that itself which is the joyful sound; all which produce spiritual joy, delight, and pleasure in sensible souls: the rejoicing of such persons is only in themselves, and in their own works and duties; but as for true solid spiritual joy, they intermeddle not with it, nor know they what it means.

Barnes' Notes on the Bible

Safe and sound - In health.