Lukas 16:12

Bahasa Indonesia Sehari-hari

Dan jikalau kamu tidak setia dalam harta orang lain, siapakah yang akan menyerahkan hartamu sendiri kepadamu?

Parallel Translations

Alkitab Terjemahan Baru
Dan jikalau kamu tidak setia dalam harta orang lain, siapakah yang akan menyerahkan hartamu sendiri kepadamu?

Alkitab Terjemahan Lama
Jikalau kamu tiada setia dengan hak orang lain, siapakah pula akan memberi kepadamu hak kamu sendiri?

Contextual Overview

¹ And he sayde also vnto his disciples. There was a certayne riche man, which had a stewarde, and the same was accused vnto hym that he had wasted his goodes. ² And he called hym, and sayde vnto hym: Howe is it, that I heare this of thee? Geue accomptes of thy stewardeshyppe, for thou mayest be no longer stewarde. ³ The stewarde sayde within hymselfe: What shall I do, for my maister taketh away from me the stewardshyppe? I can not digge, & to begge I am ashamed. ⁴ I wote what to do, that when I am put out of the stewardshippe, they may receaue me into their houses. ⁵ So, whe he had called all his maisters detters together, he sayde vnto the first: Howe muche owest thou vnto my maister? ⁶ And he sayde, an hundreth measures of oyle. And he sayde vnto hym: Take thy byll, and syt downe quickely, and write fiftie. ⁷ Then sayde he to another: Howe much owest thou? And he sayde, an hundreth measures of wheate. He sayde vnto hym: Take thy byll, and write fourescore. ⁸ And the Lord commended the vniuste stewarde, because he had done wisely. For the chyldren of this worlde are in their nation, wiser then the chyldren of lyght. ⁹ And I saye vnto you, make you friends of the vnrighteous Mammo, that when ye shall haue neede, they may receaue you into euerlastyng habitations. ¹⁰ He that is faythfull in that which is least, is faythfull also in much. And he that is vnrighteous in the least, is vnrighteous also in much.

Bible Verse Review
  from Treasury of Scripure Knowledge

in: Luke 19:13-26, 1 Chronicles 29:14-16, Job 1:21, Ezekiel 16:16-21, Hosea 2:8, Matthew 25:14-29

that which is your: Luke 10:42, Colossians 3:3, Colossians 3:4, 1 Peter 1:4, 1 Peter 1:5

Reciprocal: Proverbs 8:18 - durable Luke 16:6 - Take Luke 16:10 - faithful in 2 Corinthians 6:10 - and

Cross-References

Genesis 16:5
And Sarai sayde vnto Abram: there is wrong done vnto me by thee: I haue geuen my mayde into thy bosome, whiche seyng that she hath conceaued, I am despised in her eyes, the Lorde be iudge betweene thee & me.

Genesis 16:8
And he said: Hagar Sarais mayde, whence camest thou? and whither wylt thou go? She sayde: I flee fro the face of my mistresse Sarai.

Genesis 21:20
And God was with the lad, and he grewe, and dwelt in the wyldernesse, and became a principall archer.

Genesis 27:40
And through thy sworde shalt thou liue, and shalt be thy brothers seruaunt: and it shal come to passe, that thou shalt get the maisterie, & thou shalt loose his yoke from of thy necke.

Job 11:12
Yet vayne man would be wyse, though man [newe] borne is lyke a wilde asses coulte.

Gill's Notes on the Bible

And if ye have not been faithful in that which is another man's,.... Which is not a man's own, but what is committed to him by another; בממון אחרים, "with the mammon of others a", to speak in the language of the Jews; and of mammon, our Lord is speaking, and here of another man's, of which they were only stewards, as he in the preceding parable was: hence we read b of

שומרי ממון, "keepers of mammon", who were intrusted with another's substance; and such are here supposed, which, if unfaithful in,

who shall give you that which is your own? that is, should you unjustly detain, or make an ill use of another man's substance lodged in your hands, how can you expect but that you will be dealt with in like manner by others, who will not pay you yours, they have in their possession, but convert it to their own use? A like distinction of another's and a man's own, may be observed among the Jews:

"there are (say they c,) four sorts of men in respect of giving alms; he that would give, but would not have others give, his eye is evil, בשל אחרים, "in that which is other men's" (i.e. as the commentator observes d, lest the goods of others should be increased, and they get a good name); he that would that others should give, but he will not give himself, his eye is evil, בשלו, "in that which is his own"; he that gives, and would have others give, he is a "good man"; he that neither gives, nor would have others give, he is an "ungodly man";''

see Romans 5:7. Interpreters generally understand by "that which is another man's", in the first clause, the things of this world, which men are possessed of, because these are not of themselves, but from another, from God; and they are but stewards, rather than proprietors of them; and they are for the good of others, and not for themselves; and are not lasting, but in a little while will pass from them to others: and by "that which is your own", they understand the good things of grace and glory, which, when once bestowed on man, are his own property, and for his own use, and will never be alienated from him, but will always abide with him: but if he is unfaithful in the former, how should he expect the latter to be given to him?

a Jarchi in Pirke Abot, c. 5, sect. 13. b T. Hieros. Succa, fol. 53. 1. c Pirke Abot, c. 5. sect. 13. d Jarchi in ib.

Barnes' Notes on the Bible

Another man’s - The word “man’s” is not in the original. It is, “If ye have been unfaithful managers for another.” It refers, doubtless, to “God.” The wealth of the world is “his.” It is committed to us as his stewards. It is uncertain and deceitful, and at any moment he can take it away from us. It is still “his;” and if, while intrusted with “this,” we are unfaithful, we cannot expect that he will confer on us the rewards of heaven.

That which is your own - The riches of heaven, which, if once given to us, may be considered as “ours” - that is, it will be permanent and fixed, and will not be taken away “as if” at the pleasure of another. We may “calculate” on it, and look forward with the assurance that it will “continue” to be “ours” forever, and will not be taken away like the riches of this world, “as if” they were not ours. The meaning of the whole parable is, therefore, thus expressed: If we do not use the things of this world as we ought - with honesty, truth, wisdom, and integrity, we cannot have evidence of piety, and shall not be received into heaven. If we are true to that which is least, it is an evidence that we are the children of God, and he will commit to our trust that which is of infinite importance, even the eternal riches and glory of heaven.

Clarke's Notes on the Bible

Verse Luke 16:12. That which is another man's — Or rather another's, τω αλλοτριω. That is, worldly riches, called another's:

1. Because they belong to God, and he has not designed that they should be any man's portion.

2. Because they are continually changing their possessors, being in the way of commerce, and in providence going from one to another. This property of worldly goods is often referred to by both sacred and profane writers. See a fine passage in Horace, Sat. l. ii. s. 2. v. 129.

Nam propriae telluris herum natura neque illum,

Nec me, nec quemquam statuit.

Nature will no perpetual heir assign,

Nor make the farm his property, or mine.

FRANCIS.

And the following in one of our own poets: -

"Who steals my purse steals trash; 'tis something, nothing;

'Twas mine, 'tis his, and has been slave to thousands."

That which is your own? — Grace and glory, which God has particularly designed for you; which are the only proper satisfying portion for the soul, and which no man can enjoy in their plenitude, unless he be faithful to the first small motions and influences of the Divine Spirit.