Lukas 16:14

Bahasa Indonesia Sehari-hari

Semuanya itu didengar oleh orang-orang Farisi, hamba-hamba uang itu, dan mereka mencemoohkan Dia.

Parallel Translations

Alkitab Terjemahan Baru
Semuanya itu didengar oleh orang-orang Farisi, hamba-hamba uang itu, dan mereka mencemoohkan Dia.

Alkitab Terjemahan Lama
Apabila orang Parisi, yang memang loba akan uang, mendengar segala perkataan itu, lalu diolok-olokkannya Yesus.

Contextual Overview

¹ And he sayde also vnto his disciples. There was a certayne riche man, which had a stewarde, and the same was accused vnto hym that he had wasted his goodes. ² And he called hym, and sayde vnto hym: Howe is it, that I heare this of thee? Geue accomptes of thy stewardeshyppe, for thou mayest be no longer stewarde. ³ The stewarde sayde within hymselfe: What shall I do, for my maister taketh away from me the stewardshyppe? I can not digge, & to begge I am ashamed. ⁴ I wote what to do, that when I am put out of the stewardshippe, they may receaue me into their houses. ⁵ So, whe he had called all his maisters detters together, he sayde vnto the first: Howe muche owest thou vnto my maister? ⁶ And he sayde, an hundreth measures of oyle. And he sayde vnto hym: Take thy byll, and syt downe quickely, and write fiftie. ⁷ Then sayde he to another: Howe much owest thou? And he sayde, an hundreth measures of wheate. He sayde vnto hym: Take thy byll, and write fourescore. ⁸ And the Lord commended the vniuste stewarde, because he had done wisely. For the chyldren of this worlde are in their nation, wiser then the chyldren of lyght. ⁹ And I saye vnto you, make you friends of the vnrighteous Mammo, that when ye shall haue neede, they may receaue you into euerlastyng habitations. ¹⁰ He that is faythfull in that which is least, is faythfull also in much. And he that is vnrighteous in the least, is vnrighteous also in much.

Bible Verse Review
  from Treasury of Scripure Knowledge

who: Luke 12:15, Luke 20:47, Isaiah 56:11, Jeremiah 6:13, Jeremiah 8:10, Ezekiel 22:25-29, Ezekiel 33:31, Matthew 23:14

derided: Luke 8:53, Luke 23:35, Psalms 35:15, Psalms 35:16, Psalms 119:51, Isaiah 53:3, Jeremiah 20:7, Jeremiah 20:8, Hebrews 11:36, Hebrews 12:2, Hebrews 12:3

Reciprocal: Exodus 20:17 - thy neighbour's house Leviticus 11:29 - creeping things that creep 2 Chronicles 30:10 - they laughed 2 Chronicles 36:16 - despised Job 12:4 - the just Psalms 10:3 - whom Psalms 22:7 - laugh Psalms 36:2 - For he Psalms 107:11 - contemned Psalms 119:36 - and not to Psalms 123:3 - for we are Proverbs 11:12 - that Proverbs 14:2 - but Proverbs 23:9 - he Proverbs 28:11 - rich Isaiah 29:20 - the scorner Jeremiah 22:17 - covetousness Matthew 3:7 - the Pharisees Matthew 5:20 - exceed Matthew 19:23 - That Mark 5:40 - they Mark 10:2 - the Pharisees Mark 10:24 - trust Luke 2:35 - that Luke 6:25 - laugh John 1:24 - were of John 3:19 - because Acts 13:41 - ye despisers Ephesians 5:3 - covetousness 2 Timothy 3:3 - despisers Hebrews 13:5 - conversation

Cross-References

Genesis 14:7
And they returnyng, came to En-mispat, which is Cades, and smote all the countrey of the Amalecites, and also the Amorites that dwelt in Hazezon-thamar.

Genesis 21:31
Wherefore the place is called Beer seba, because that there they sware both of them.

Genesis 24:62
And Isahac was commyng from the waye of the well of the lyuyng and seeyng me: for he dwelt in the South countrey.

Genesis 25:11
And it came to passe after the death of Abraham, that God blessed his sonne Isahac, and Isahac dwelled by the well of liuing and seeing me.

Numbers 13:26
And they went, and came to Moyses and Aaron, and vnto all the multitude of the chyldren of Israel in the wyldernesse Pharan to Cades, and brought them worde, and also vnto all the congregation, and shewed them the fruite of the lande.

Gill's Notes on the Bible

And the Pharisees also who were covetous,.... Or lovers of money, the love of which is the root of all evil; and that they were, is evident from their devouring widows' houses, under a pretence of making long prayers for them, Matthew 23:14

heard all these things; as well as the disciples, being in company with them, Luke 15:2 even the parable concerning the unjust steward, and the application of it; and the directions given about using the things of this world, and the distributing of them to the poor, and showing a greater concern for riches of an higher nature:

and they derided him: lift up their nose, or drew it out to him, as the word signifies, in a sneering way; they rejected and despised what he said about their injustice, in their stewardship; the calling of them to an account for it, and the turning of them out of it; and concerning the true use of worldly riches, and the contempt of them; they looked upon themselves safe and secure in the good opinion of the people, and happy in the enjoyment of worldly things; and looked upon him as a weak man, to talk in the manner he did.

Barnes' Notes on the Bible

They derided him - The fact that they were “covetous” is here stated as the reason why they derided him, or, as it is literally, “they turned up the nose at him.” They contemned or despised the doctrine which he had laid down, probably because it showed them that with their love of money they could not be the true friends of God, or that their profession of religion was really false and hollow. They were “attempting” to serve God and mammon, and they, therefore, looked upon his doctrine with contempt and scorn.

Justify yourselves - “Attempt” to appear just; or; you aim to appear righteous in the sight of people, and do not regard the heart.

That which is highly esteemed - That is, mere external works, or actions performed merely to “appear” to be righteous.

Is abomination - Is abominable, or hateful. The word used here is the one that in the Old Testament is commonly given to “idols,” and denotes God’s “abhorrence” of such conduct. These words are to be applied “chiefly” to what Jesus was discoursing about. There are many things esteemed among people which are “not” abomination in the sight of God; as, for example, truth, parental and filial affection, industry, etc. But many things, much sought and admired, “are” hateful in his sight. The love of wealth and show, ambition and pride, frivolous and splendid vices, and all the wickedness that people contrive to “gild” and to make appear like virtue - external acts that “appear” well while the heart is evil - are abominable in the sight of God, and “should be” in the sight of people. Compare Luke 18:11-14; 1 Samuel 16:7.

Clarke's Notes on the Bible

Verse Luke 16:14. They derided him — Or rather, They treated him with the utmost contempt. So we may translate the original words εξεμυκτηριζον αυτον, which literally signifies, in illum emunxerunt-but must not be translated into English, unless, to come a little near it, we say, they turned up their noses at him; and why! Because they were lovers of money, and he showed them that all such were in danger of perdition. As they were wedded to this life, and not concerned for the other, they considered him one of the most absurd and foolish of men, and worthy only of the most sovereign contempt, because he taught that spiritual and eternal things should be preferred before the riches of the universe. And how many thousands are there of the very same sentiment to the present day!