the Week of Proper 11 / Ordinary 16
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
Read the Bible
Bahasa Indonesia Sehari-hari
Lukas 16:6
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Jawab orang itu: Seratus tempayan minyak. Lalu katanya kepada orang itu: Inilah surat hutangmu, duduklah dan buat surat hutang lain sekarang juga: Lima puluh tempayan.
Maka katanya: Minyak seratus tong. Lalu katanya kepadanya: Terimalah surat utangmu ini, duduk lekas, tuliskan lima puluh.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
measures: The word Batos in the original containeth nine gallons, three quarts. See Ezekiel 45:10-14.
Take: Luke 16:9, Luke 16:12, Titus 2:10
Reciprocal: Ezra 7:22 - baths of wine
Cross-References
And he said: Hagar Sarais mayde, whence camest thou? and whither wylt thou go? She sayde: I flee fro the face of my mistresse Sarai.
And the angell of the Lorde sayde vnto her: Returne to thy mistresse agayne, and submit thy selfe vnder her handes.
And the seruaunt toke ten Camelles of the Camelles of his maister, & departed (& had of al maner of goods of his maister with him) and so he arose & went to Mesopotamia, vnto ye citie of Nachor.
And Pharao heard of it, and went about to slaye Moyses. And Moyses fleyng from the face of Pharao, dwelt in the lande of Madian: and he sate downe by the welles syde.
And the Lord sayde vnto Satan: Lo, he is in thyne hand, but saue his lyfe.
He that is patient hath much vnderstanding: but he that is soone displeased, exalteth foolishnesse.
A soft aunswere appeaseth wrath: but rough wordes stirre vp anger.
He that oft times flitteth, is like a byrd that forsaketh her nest.
A [stubbourne] seruaunt wyll not be the better for wordes: for though he vnderstande, yet will he not regarde them.
If a principall spirite be geuen thee to beare rule, be not negligent then in thine office: for he that can take cure of him selfe, auoydeth great offences.
Gill's Notes on the Bible
And he said an hundred measures of oil,.... Or "baths of oil", the same quantity as in Ezra 7:22 where Aben Ezra i calls them, מדות, "measures", as we do here; and Jarchi k observes, that they were, לבלול מנחות, "to mingle with the meal, or flour offerings"; which illustrates the above observation, that they were for the temple service; and the bath was the measure of oil, as the ephah was of wheat l; and they were both of the same quantity,
Ezekiel 45:11. According to Godwin m it held four gallons and a half; so that a hundred of them contained four hundred and fifty gallons; though some make the measure much larger. Some say the "bath" held six gallons, one pottle, and half a pint; and others, seven gallons, two quarts, and half a pint; and others, nine gallons, and three quarts.
Take thy bill, or "writing"; which showed the bargain made for so many measures; and which acknowledged the receipt of them, and promised payment:
and sit down quickly; for his case required haste;
and write fifty; just half; that it might appear he had bought but fifty, and was accountable for no more.
i In Ezr. vii. 22. k In ib. l Kimchi in Ezek. xlv. 14. m Moses & Aaron, l. 6. c. 9.
Barnes' Notes on the Bible
A hundred measures - The measure here mentioned is the “bath” which contained, according to Dr. Arbuthnot’s tables, 7 12 gallons, or, according to the marginal note, about 9 gallons and 3 quarts.
Oil - Oil of olives, or sweet oil. It was much used for lamps, as an article of food Exodus 29:2, and also for anointing, and, of course, as an article of commerce, 1 Kings 5:11. These were persons, doubtless, who had “rented” land of the rich man, and who were to give him a certain proportion of the produce.
Thy bill - The contract, obligation, or “lease.” It was probably written as a “promise” by the debtor and signed by the steward, and thus became binding. Thus he had power to alter it, without supposing that his master would detect it. The bill or contract was in the hands of the steward, and he gave it back to him to write a new one.
Quickly - He supposed that his master would soon remove him, and he was, therefore, in haste to have all things secure beforehand. It is worthy of remark, also, that “all” this was wrong. His master had called for the account: but, instead of rendering it, he engaged in other business, disobeyed his lord still, and, in contempt of his commands, sought his own interest. All sinners would be slow to give in their account to God if they could do it; and it is only because, when God calls them by death, they “cannot but go,” that they do not engage still in their own business and disobey him.
Clarke's Notes on the Bible
Verse Luke 16:6. A hundred measures of oil. — εκατον βατους, A hundred baths. The בת bath was the largest measure of capacity among the Hebrews, except the homer, of which it was the tenth part: see Luke 45:11; Luke 45:14. It is equal to the ephah, i.e. to seven gallons and a half of our measure.
Take thy bill — Thy account - το γραμμα. The writing in which the debt was specified, together with the obligation to pay so much, at such and such times. This appears to have been in the hand-writing of the debtor, and probably signed by the steward: and this precluded imposition on each part. To prevent all appearance of forgery in this case, he is desired to write it over again, and to cancel the old engagement. In carrying on a running account with a tradesman, it is common among the Hindoos for the buyer to receive from the hands of the seller a daily account of the things received; and according to this account, written on a slip of paper, and which remains in the hands of the buyer, the person is paid.