Lukas 17:10

Bahasa Indonesia Sehari-hari

Demikian jugalah kamu. Apabila kamu telah melakukan segala sesuatu yang ditugaskan kepadamu, hendaklah kamu berkata: Kami adalah hamba-hamba yang tidak berguna; kami hanya melakukan apa yang kami harus lakukan."

Parallel Translations

Alkitab Terjemahan Baru
Demikian jugalah kamu. Apabila kamu telah melakukan segala sesuatu yang ditugaskan kepadamu, hendaklah kamu berkata: Kami adalah hamba-hamba yang tidak berguna; kami hanya melakukan apa yang kami harus lakukan."

Alkitab Terjemahan Lama
Demikianlah juga kamu, apabila kamu sudah berbuat segala perkara yang diperintahkan atasmu itu, berkatalah: Bahwa kami ini hamba yang tiada berguna; kami hanya berbuat barang yang wajib atas kami."

Contextual Overview

¹ He sayde vnto the disciples, it can not be but offences wyll come, neuerthelesse, wo vnto hym, through whom they come. ² It were better for hym, that a mylstone were hanged about his necke, & he cast into the sea, then that he shoulde offende one of these litle ones. ³ Take heede to your selues: If thy brother trespasse agaynst thee, rebuke hym: and yf he repent, forgeue hym. ⁴ And though he sinne agaynst thee seuen tymes in a day, and seuen tymes in a day turne agayne to thee, saying, it repenteth me: thou shalt forgeue hym. ⁵ And the Apostles sayde vnto the Lorde: increase our fayth. ⁶ And the Lorde sayde: If ye had fayth [as much] as a grayne of mustarde seede, & should say vnto this Sycamine tree, plucke vp thy selfe by the rootes, and plant thy selfe in the sea, it shoulde obey you. ⁷ But which of you, hauyng a seruaunt plowyng, or feedyng cattell, woulde say vnto hym by & by when he were come from the fielde, go and syt downe at the table: ⁸ And woulde not rather say vnto hym, dresse, wherwith I may suppe, & gyrde vp thy selfe, and serue me, tyll I haue eaten and dronken, and afterward eate thou, and drynke thou? ⁹ Doth he thanke that seruaunt, because he dyd the thynges that were commaunded vnto hym? I trowe not. ¹⁰ So lykewyse ye, when ye haue done all those thynges which are commaunded you, say, We are vnprofitable seruauntes, We haue done that which was our duetie to do.

Bible Verse Review
  from Treasury of Scripure Knowledge

1 Chronicles 29:14-16, Job 22:2, Job 22:3, Job 35:6, Job 35:7, Psalms 16:2, Psalms 16:3, Psalms 35:6, Psalms 35:7, Proverbs 16:2, Proverbs 16:3, Isaiah 6:5, Isaiah 64:6, Matthew 25:30, Matthew 25:37-40, Romans 3:12, Romans 11:35, 1 Corinthians 9:16, 1 Corinthians 9:17, 1 Corinthians 15:9, 1 Corinthians 15:10, Philippians 3:8, Philippians 3:9, Philemon 1:11, 1 Peter 5:5, 1 Peter 5:6

Reciprocal: Genesis 32:10 - not worthy of the least of all Numbers 6:18 - and put it 1 Samuel 15:13 - I have performed Job 10:15 - righteous Jeremiah 32:23 - they have Ezekiel 1:23 - which Luke 15:29 - Lo Luke 18:12 - fast 2 Corinthians 12:11 - though

Cross-References

Genesis 17:3
And Abram fell on his face, & God talked with hym, saying:

Genesis 17:6
I wyll make thee exceedyng fruitefull, and wyll make nations of thee, yea and kynges shall spryng out of thee.

Genesis 17:9
And God said agayne vnto Abraham: thou shalt kepe my couenaunt therfore, both thou & thy seede after thee in their generations.

Genesis 17:11
Ye shal circumcise the fleshe of your foreskyn, and it shalbe a token of the couenaunt betwixt me and you.

Genesis 17:12
And euery man chylde of eyght dayes olde shalbe circumcised amongst you in your generations, both he that is borne in thy house, as he that is bought with money of any straunger, whiche is not of thy seede.

Genesis 17:18
And Abraham sayde vnto God: O that Ismael myght lyue in thy syght.

Genesis 17:19
Unto who God sayd: Sara thy wife shall beare thee a sonne in deede, & thou shalt call his name Isahac: and I wyll establishe my couenaunt with hym for an euerlastyng couenaunt [and] with his seede after hym.

Genesis 17:25
Ismael his sonne was thirtie yere old when he was circumcised in the fleshe of his foreskynne.

Genesis 17:26
The selfe same day was Abraham circumcised and Ismael his sonne.

Genesis 34:15
But in this will we consent vnto you: if ye wyll be as we be, & all the males amongest you be circumcised:

Gill's Notes on the Bible

So likewise ye,.... This is the accommodation and application of the parable to the disciples of Christ, who whether ministers or private believers, are as servants, and should be as laborious as the ploughman, and the shepherd; and as their condition is, so their conduct should be like theirs: the employment of the ministers of the word lies in reading, prayer, meditation, and study; in preaching the word, and administering the ordinances; and in performing other duties of their office: and every private believer has business to do, which lies in the exercise of grace, as the work of faith, the labour of love and patience, of hope: and in the discharge of duty with regard to themselves, in their families, the church, and the world; and these servants should be continually employed; and when one work is done, another is to be taken in hand: saints should be always believing, hoping, waiting, loving, and doing one good work or another; as preaching or praying, reading, hearing, and doing acts of benevolence and charity; and God and Christ are to be served by them in the first place, and then themselves: but some that would be called the servants of Christ, mind their own bellies, and not the service of Christ at all; others in the service of Christ, seek nothing but themselves; others are for the serving themselves first, and then Christ; but the true servants of Christ, serve him in the first place, and seek first his righteousness, and his kingdom, and the honour of it, believing that all other things shall be added to them: and when these have done all that are commanded them, they are not to think their service thank worthy: as for instance, if the service be preaching the word, a man so employed ought to be thankful to God, that has bestowed ministerial gifts upon him, and makes his labours useful, and uses him as an instrument, to do much good to the souls of men, and for his glory, and has put such an honour upon him; but he is not to expect thanks from God, for his most diligent and faithful performance of his work, or imagine that he merits any thing at his hand thereby: or if the business be hearing the word, a man should be thankful to God, for the word, ordinances, and ministers, for liberty of waiting upon God in such a way; for health of body, and inclination of mind, for such service; and for all the good, profit, and advantage, he gains hereby; but he is not to think that he lays God under any obligation to him by so doing, or deserves thanks, or a favour from him on account of it: or if the employment be prayer, a man should be greatly thankful to the God of all grace, that there is a throne of grace for him to come to; and for a mediator, who is the way of access to God; and for the assistance of the Spirit in prayer; and for all the blessings which are given, as an answer of prayer; but he is never to entertain such a thought, that God is obliged to him for his prayers, or should thank him for them: or if the work be doing of good with worldly substance, such should be thankful to God for their substance he has given them, and for hearts to make use of it; but ought not to conclude, that they hereby merit his favour, or that this is any gain to him: but on the other hand, Christ directs his disciples, saying,

when ye shall have done all those things which are commanded you; as preaching, or hearing, or reading, or praying, and every other act of divine and religious worship; or all acts of justice and benevolence among men; every duty both for matter and manner, as it should be, according to the will of God, from right principles, and to right ends, and by the assistance of the Spirit and grace of God:

say we are unprofitable servants; not in such sense as unregenerate men are, who are disobedient, and to every good work reprobate and unfit, Romans 3:12 or as the slothful servant, who did not what his Lord commanded, Matthew 25:30. Nor is this the sense, that they are unprofitable to men; for they may be, and are very useful and serviceable to men, and to the saints; but that they are so to God, by whose grace and strength they are what they are, and do what they do; and can give nothing to him but what is his own, and his due; and so can lay him under no obligation to them, nor merit any thing from him; no, not even thanks, and much less heaven and eternal life. The Persic version, quite contrary to the sense of the words reads, "we are pure or clean servants, for we have done", c. and the Ethiopic version leaves out the word "unprofitable", and reads "we are servants" we acknowledge ourselves to be servants:

we have done that which is our duty to do; wherefore, as diligence is highly proper, and reasonable in doing the work of the Lord, humility is necessary, that a man may not arrogate that to himself, which do not belong to him; or boast of his performances; or place any dependence on them: or have his expectations raised on account of them; since when he has done the most and best, he has done but what he should, and what he was obliged to, and in that is greatly deficient: a saying somewhat like this, is used by R. Jochanan ben Zaccai z;

"if thou hast learned the law much, do not ascribe the good to thyself; for, for this wast thou created.''

z Pirke Abot. c. 2. sect. 8.

Barnes' Notes on the Bible

Are unprofitable servants - We have conferred no favor. We have “merited” nothing. We have not “benefited” God, or laid him under “obligation.” If he rewards us, it will be matter of unmerited favor. This is true in relation to Christians in the following respects:

1. Our services are not “profitable” to God Job 22:2; he “needs” not our aid, and his essential happiness will not be increased by our efforts.
2. The grace to do his will comes from him only, and all the praise of that will be due to him.
3. All that we do is what is our “duty;” we cannot lay claim to having rendered any service that will “bind” him to show us favor; and,
4. Our best services are mingled with imperfections. We come short of his glory Romans 3:23; we do not serve him as sincerely, and cheerfully, and faithfully as we ought; we are far, very far from the example set us by the Saviour; and if we are saved and rewarded, it will be because God will be merciful to our unrighteousness, and will remember our iniquities no more, Hebrews 8:12.

Clarke's Notes on the Bible

Verse Luke 17:10. We are unprofitable servants — This text has often been produced to prove that no man can live without committing sin against God. But let it be observed, the text says unprofitable servants, not sinful servants. If this text could be fairly construed to countenance sinful imperfection, it would be easy to demonstrate that there is not one of the spirits of just men made perfect, in paradise, nor a ministering angel at the throne of God, but is sinfully imperfect: for none of these can work righteousness, in the smallest degree, beyond those powers which God has given them; and justice and equity require that they should exert those powers to the uttermost in the service of their Maker; and, after having acted thus, it may be justly said, They have done only what it was their duty to do. The nature of God is illimitable, and all the attributes of that nature are infinitely glorious: they cannot be lessened by the transgressions of his creatures, nor can they be increased by the uninterrupted, eternal obedience, and unceasing hallelujahs, of all the intelligent creatures that people the whole vortex of nature. When ages, beyond the power of arithmetic to sum up, have elapsed, it may be said of the most pure and perfect creatures, "Ye are unprofitable servants." Ye have derived your being from the infinite fountain of life: ye are upheld by the continued energy of the Almighty: his glories are infinite and eternal, and your obedience and services, however excellent in themselves, and profitable to you, have added nothing, and can add nothing, to the absolute excellencies and glories of your God.