Lukas 18:10

Bahasa Indonesia Sehari-hari

"Ada dua orang pergi ke Bait Allah untuk berdoa; yang seorang adalah Farisi dan yang lain pemungut cukai.

Parallel Translations

Alkitab Terjemahan Baru
"Ada dua orang pergi ke Bait Allah untuk berdoa; yang seorang adalah Farisi dan yang lain pemungut cukai.

Alkitab Terjemahan Lama
"Bahwa adalah dua orang naik masuk ke Bait Allah hendak berdoa, yaitu yang seorang, ialah orang Parisi, dan yang lain, seorang pemungut cukai.

Contextual Overview

⁹ And he tolde this parable vnto certayne which trusted in them selues, that they were perfect, and despised other. ¹⁰ Two men went vp into the temple to pray: the one a pharisee, and the other a publicane. ¹¹ The pharisee stoode and prayed thus with hym selfe: God, I thanke thee, that I am not as other men are, extortioners, vniust, adulterers, or as this publicane. ¹² I fast twise in the weeke, I geue tithe of all that I possesse. ¹³ And the publicane standyng a farre of, woulde not lyft vp his eyes to heauen, but smote vpon his brest, saying: God be mercifull to me a sinner. ¹⁴ I tell you, this man departed [home] to his house iustified, rather then the other. For euery one that exalteth hym selfe, shalbe brought lowe: And he that humbleth hym selfe, shalbe exalted.

Bible Verse Review
  from Treasury of Scripure Knowledge

into: Luke 1:9, Luke 1:10, Luke 19:46, 1 Kings 8:30, Acts 3:1

a Pharisee: Luke 7:29, Luke 7:30, Matthew 21:31, Matthew 21:32, Acts 23:6-8, Acts 26:5, Philippians 3:5

Reciprocal: Proverbs 25:14 - boasteth Matthew 5:20 - exceed Matthew 6:5 - thou shalt not Luke 5:32 - General John 9:34 - and dost 2 Corinthians 10:18 - not

Cross-References

Genesis 16:10
And agayne the angell of the Lord sayde vnto her: I wyll multiplie thy seede in such sort, that it shal not be numbred for multitude.

Genesis 17:16
And I wyll blesse her, and geue thee a sonne of her: yea, I wyll blesse her, and she shalbe [a mother] of nations, yea & kynges of people shall sprynge of her.

Genesis 17:19
Unto who God sayd: Sara thy wife shall beare thee a sonne in deede, & thou shalt call his name Isahac: and I wyll establishe my couenaunt with hym for an euerlastyng couenaunt [and] with his seede after hym.

Genesis 17:21
But my couenaunt wyl I make with Isahac whiche Sara shall beare vnto thee, euen this tyme twelue moneth.

Genesis 18:3
And sayde: Lorde, yf I haue nowe founde fauour in thy sight, passe not away I praye thee from thy seruaunt.

Genesis 18:5
And I wyll fet a morsell of bread to comfort your heartes withall, and then shall you go your wayes: for euen therefore are ye come to your seruaunt. And they sayde: do euen so as thou hast sayde.

Genesis 18:8
And he toke butter and mylke, and the calfe which he had prepared, and set it before them, and stoode hym selfe by them vnder the tree: & they dyd eate.

Genesis 18:9
And they sayde vnto hym: where is Sara thy wife? He aunswered, behold, in the tent.

Genesis 18:13
And God said vnto Abraham: wherfore dyd Sara laugh, saying, shall I of a suertie beare a chylde, which am olde?

Genesis 18:14
Is any thing vnpossible to God? Accordyng to the tyme appoynted wyll I returne vnto thee [euen] according to the time of life: & Sara [shall] haue a sonne.

Gill's Notes on the Bible

Two men went up into the temple to pray, Which is called an house of prayer, Isaiah 56:7 the Jews had a mighty notion of praying in a place of religious worship, as in the temple, or in a synagogue; imagining that their prayers were more acceptable to God, and sooner heard by him in such a place than in private:

"the prayers of the congregation, they say u, are heard always; and though there are sinners among them, the holy; blessed God, does not despise the prayer of many; wherefore, a man ought to join himself with the congregation, and not pray alone, whenever he can pray with that: and let a man go always, morning and evening, to the synagogue; for there is no prayer heard at all times but in the synagogue; and whoever has a synagogue in his city, and does not pray in it with the congregation, is called an ill neighbour. ---A divinity school is greater than a synagogue; and the great wise men, though they had many synagogues in their cities, did not pray but where they studied in the law.''

And they say w, that

"he that prays (in the synagogue) is as if he offered a pure offering. ---Says R. Abhu, in the name of R. Abhu, "seek the Lard where he may be found"; where is he to be found? in the synagogues, and in the schools.''

These two men had, doubtless, both of them a notion of the sanctity of the place, and acted according to the prevailing sense of the people. They went up hither, not by consultation, agreement, and appointment; for they were of a different cast from each other; but so it happened. Had they went by consent, there was a rule for them x:

"two men that go to a synagogue to pray, and one has finished his prayer before his neighbour, if he stays for him, his reward is double; and if he does not stay for him, his prayer is not heard.''

And they had rules also for the manner of their going to, and from the place of prayer: when they went thither, they were to go nimbly, in haste, and even run; but when they came back, they were to go very slowly and gently y.

"The commandment (they say z) is to run to a synagogue; for it is said, Hosea 6:3 "we shall know, we shall follow on to know the Lord": but when a man comes out of the synagogue, let him not take large steps; but let him walk, little by little, or take short steps.''

How far these rules were complied with by these men, is of no great moment to know; who they were follows:

the one a Pharisee; one of those that trusted in themselves, as righteous, and despised all others, especially publicans and sinners; of these Hosea 6:3- :. This was the strictest sect among the Jews; they were men that prayed, and fasted much, and were great sticklers for the ceremonies of the law, and the traditions of the elders, and did all they did to be seen of men:

and the other a publican; a gatherer of the Roman tax, though by nation a Jew; and therefore such were had in great contempt by the Jews in general; nor would they eat and drink and converse with them; Hosea 6:3- : and

Hosea 6:3- :

u Maimon. Hilch. Tephilla, c. 8. sect. 1, 3. Piske Harosh Beracot, c. 1. art. 7. w T. Hieros. Beracot, fol. 8. 4. x Piske Harosh, ib. y Piske Harosh, & T. Hieros. Beracot, fol. 9. 1. z Maimon. ib. sect. 2.

Barnes' Notes on the Bible

The temple - Into one of the courts of the temple - the court where prayer was commonly offered. See the notes at Matthew 21:12.

A Pharisee - See the notes at Matthew 3:7.

Publican - See the notes at Matthew 5:46.

Clarke's Notes on the Bible

Verse Luke 18:10. A Pharisee — For a description of the Pharisees and their tenets, Matthew 16:1; Matthew 16:1.

Publican. — See an account of these on Matthew 5:46. Both these persons went to the temple to pray, i.e. to worship God: they were probably both Jews, and felt themselves led by different motives to attend at the temple, at the hour of prayer: the one to return thanks for the mercies he had received; the other to implore that grace which alone could redeem him from his sins.