Lukas 19:21

Bahasa Indonesia Sehari-hari

Sebab aku takut akan tuan, karena tuan adalah manusia yang keras; tuan mengambil apa yang tidak pernah tuan taruh dan tuan menuai apa yang tidak tuan tabur.

Parallel Translations

Alkitab Terjemahan Baru
Sebab aku takut akan tuan, karena tuan adalah manusia yang keras; tuan mengambil apa yang tidak pernah tuan taruh dan tuan menuai apa yang tidak tuan tabur.

Alkitab Terjemahan Lama
sebab hamba takut akan Tuan, karena Tuan seorang yang keras hati; Tuan mengambil yang tiada Tuan taruh, dan menuai yang tiada Tuan tabur.

Contextual Overview

¹¹ And as they hearde these thynges, he added & spake a parable, because he was nye to Hierusale, & because they thought that the kingdome of God should shortly appeare. ¹² He sayde therfore: A certayne noble man went into a farre countrey, to receaue for hym selfe a kyngdome, and to come agayne. ¹³ And he called his ten seruauntes, & deliuered the ten peeces of money, saying vnto them, Occupie tyl I come. ¹⁴ But his citezins hated hym, and sent a message after hym, saying: We wyll not haue this man to raigne ouer vs. ¹⁵ And it came to passe, that whe he had receaued his kyngdome and returned, he commaunded these seruauntes to be called vnto him, to whom he had geuen the money, to wyt howe muche euery man had done in occupying. ¹⁶ Then came the first, saying: Lorde thy peece hath gayned ten peeces. ¹⁷ And he sayde vnto hym: Well thou good seruaunt, because thou hast ben faythfull in a very litle thing, haue thou aucthoritie ouer ten cities. ¹⁸ And the seconde came, saying: Thy peece hath encreased fiue peeces. ¹⁹ And to the same he sayde, be thou also ruler ouer fyue cities. ²⁰ And another came, saying: Lorde beholde here is thy peece, whiche I haue layed vp in a napkin.

Bible Verse Review
  from Treasury of Scripure Knowledge

I feared: Exodus 20:19, Exodus 20:20, 1 Samuel 12:20, Matthew 25:24, Matthew 25:25, Romans 8:15, 2 Timothy 1:7, James 2:10, 1 John 4:18

because: 1 Samuel 6:19-21, 2 Samuel 6:9-11, Job 21:14, Job 21:15, Ezekiel 18:25-29, Malachi 3:14, Malachi 3:15, Romans 8:7, Jude 1:15

Reciprocal: Deuteronomy 1:27 - The Lord hated us Ezekiel 33:17 - General Luke 15:29 - yet Luke 16:2 - for John 4:37 - One

Cross-References

Genesis 4:7
If thou do well, shalt thou not receaue? and yf thou doest not well, lyeth not thy sinne at the doores? Also vnto thee shall his desire be, and thou shalt haue dominion ouer hym.

Genesis 12:2
And I will make of thee a great people, and wyll blesse thee, and make thy name great, that thou shalt be [euen] a blessyng.

Genesis 18:24
If there be fiftie ryghteous within the citie, wylt thou destroye and not spare the place for the sake of fiftie ryghteous that are therein?

Genesis 19:8
Behold, I haue two daughters whiche haue knowen no man, them wyll I bryng out nowe vnto you, and do with them as it [seemeth] good in your eyes: only vnto these men do nothyng, for therefore came they vnder the shadowe of my roofe.

Genesis 19:9
And they sayde, stande backe: And they said agayne, he came in as one to soiourne, and wyll he be nowe a iudge? we wyll surely deale worse with thee then with them. And they preassed sore vpon the man [euen] Lot, and came to breake vp the doore.

Genesis 19:15
And when the mornyng arose, the angels caused Lot to speede him, saying: Stande vp, take thy wyfe, and thy two daughters which be at hande, lest thou perishe in the sinne of the citie.

Genesis 19:16
And as he prolonged the tyme, the men caught both him, his wife, and his two daughters by the handes, the Lorde beyng mercyfull vnto hym: and they brought hym foorth, and set hym without the citie.

Psalms 34:15
The eyes of God [are] ouer the righteous: and his eares [are open] vnto their prayers.

Psalms 102:17
He wyll regarde the prayer of the humble destitute of all helpe: and he wyll not dispise their prayer.

Psalms 145:19
He wyll fulfyll the desire of them that feare hym: he will also heare their crye, and he wyll saue them.

Gill's Notes on the Bible

For I feared thee,.... Not with a right fear, with a fear of his goodness, who had bestowed such an excellent gift on him; for this would have taught him to have departed from evil, and have put him on doing his master's will, and making use of his gift to his glory: his fear was not of the right kind, and was ill grounded, as appears by what follows:

because thou art an austere man; cruel and uncompassionate to his servants, and hard to be pleased; than which nothing is more false, since it is evident, that Christ is compassionate both to the bodies and souls of men; is a merciful high priest, and is one that has compassion on the ignorant, and them that are out of the way, and cannot but be touched with the feeling of his people's infirmities; and is mild and gentle in his whole deportment, and in all his administrations:

thou takest up that thou layest not down, and reapest that thou didst not sow; suggesting, that he was covetous of that which did not belong to him, and withheld what was due to his servants, and rigorously exacted service that could not be performed; a most iniquitous charge, since none so liberal as he, giving gifts, grace and glory, freely; imposing no grievous commands on men; his yoke being easy, and his burden light; never sending a man to a warfare at his own charge; but always giving grace and strength proportionable to the service he calls to, and rewarding his servants in a most bountiful manner, infinitely beyond their deserts.

Barnes' Notes on the Bible

An austere man - Hard, severe, oppressive. The word is commonly applied to unripe fruit, and means “sour,” unpleasant; harsh. In this case it means that the man was taking every advantage, and, while “he” lived in idleness, was making his living out of the toils of others.

Thou takest up ... - Thou dost exact of others what thou didst not give. The phrase is applied to a man who “finds” what has been lost by another, and keeps it himself, and refuses to return it to the owner. All this is designed to show the sinner’s view of God. He regards him as unjust, demanding more than man has “power” to render, and more, therefore, than God has a “right” to demand. See the notes at Matthew 25:24.