Lukas 24:43

Bahasa Indonesia Sehari-hari

Ia mengambilnya dan memakannya di depan mata mereka.

Parallel Translations

Alkitab Terjemahan Baru
Ia mengambilnya dan memakannya di depan mata mereka.

Alkitab Terjemahan Lama
Maka Ia pun menyambut, lalu dimakan-Nya di hadapan mereka itu.

Contextual Overview

³⁶ And as they thus spake, Iesus him selfe stoode in the middes of them, and saith vnto them: Peace be vnto you. ³⁷ But they were abasshed and afrayde, & supposed that they had seene a spirite. ³⁸ And he sayde vnto them: Why are ye troubled, and why do thoughtes arise in your heartes? ³⁹ Beholde my handes and my feete, that it is euen I my selfe: Handle me and see, for a spirite hath not fleshe and bones, as ye see me haue. ⁴⁰ And when he had thus spoken, he shewed them his handes and his feete. ⁴¹ And whyle they yet beleued not for ioy, and wondred, he sayde vnto them: Haue ye heare any meate? ⁴² And they offered him a peece of a broyled fishe, and of an hony combe. ⁴³ And he toke it, and dyd eate before them. ⁴⁴ And he sayde vnto them: These are the wordes which I spake vnto you, whyle I was yet with you, that all must [needes] be fulfylled, which were written of me in the law of Moyses, and in the prophetes, and in the psalmes. ⁴⁵ Then opened he their wittes, that they myght vnderstande the scriptures.

Bible Verse Review
  from Treasury of Scripure Knowledge

Acts 10:41

Reciprocal: Genesis 18:8 - and they Mark 5:43 - Given John 21:13 - General

Cross-References

Genesis 24:13
Lo, I stande here by the well of water, and the daughters of the me of this citie come out to drawe water:

Genesis 24:14
Nowe let the damsel to whom I say, stoupe downe thy pitcher I pray thee, that I may drinke: If she say also, drinke, and I wyll geue thy Camelles drinke also: let the same be she that thou hast ordeyned for thy seruaunt Isahac, and thereby shall I knowe that thou hast shewed mercy on my maister.

Gill's Notes on the Bible

And he took it, and did eat before them. That is, he took both the fish, and the honeycomb, and ate of them before them, they looking on all the while; and which was a proof of his being truly risen from the dead, and not a spectre, or apparition, and which they failed not afterwards to make use of; see Acts 10:41. The Vulgate Latin, Arabic, and Ethiopic versions add, "he took the rest, or what remained, and gave it to them".

Barnes' Notes on the Bible

Behold my hands ... - Jesus proceeds to give them evidence that he was truly the same person that had been crucified. He first showed them his hands and his feet - still, pierced, and with the wounds made by the nails still open. Compare John 20:27. He told them to handle him and see him. He ate before them. All this was to satisfy them that he was not, as they supposed, a spirit. Nor could better evidence have been given. He appealed to their senses, and performed acts which a disembodied spirit could not do.

Handle me - Or touch me; feel of me. Compare John 20:27.

And see - Be convinced, for you could not thus handle a spirit. The object here was to convince them that his body had really come to life.

For a spirit ... - He appeals here to what they well knew; and this implies that the spirit may exist separate from the body. That was the view of the apostles, and our Saviour distinctly countenances that belief.

Luke 24:41

Believed not for joy - Their joy was so great, and his appearance was so sudden and unexpected, that they were bewildered, and still sought more evidence of the truth of what they “wished” to believe. This is nature. We have similar expressions in our language. “The news is too good to be true;” or, “I cannot believe it; it is too much for me.”

Any meat - This word does not mean “meat” in our sense of it, but in the old English sense, denoting “anything to eat.”

Luke 24:42

Honey-comb - Honey abounded in Palestine, and was a very common article of food. Bees lived in caves of the rocks, in the hollows of trees, and were also kept as with us. The disciples gave, probably, just what was their own common fare, and what was ready at the time.