Lukas 3:21

Bahasa Indonesia Sehari-hari

Ketika seluruh orang banyak itu telah dibaptis dan ketika Yesus juga dibaptis dan sedang berdoa, terbukalah langit

Parallel Translations

Alkitab Terjemahan Baru
Ketika seluruh orang banyak itu telah dibaptis dan ketika Yesus juga dibaptis dan sedang berdoa, terbukalah langit

Alkitab Terjemahan Lama
Maka berlakulah, tatkala segenap kaum itu dibaptiskan dan Yesus juga dibaptiskan sambil Ia berdoa, bahwa langit pun terbukalah;

Contextual Overview

²¹ Nowe it came to passe, as all the people were baptized, and when Iesus was baptized, and dyd praye, that the heauen was opened, ²² And the holy ghost came downe, in a bodyly shape lyke a Doue, vpon hym: and a voyce came from heauen, which sayde, Thou art my beloued sonne, in thee I am well pleased. ²³ And Iesus him selfe began to be about thirtie yeres of age, beyng (as he was supposed) the sonne of Ioseph: whiche was [the sonne] of Heli, ²⁴ Whiche was the sonne of Matthat, whiche was the sonne of Leui, whiche was the sonne of Melchi, whiche was the sonne of Ianna, whiche was the sonne of Ioseph: ²⁵ Whiche was ye sonne of Matthathias, whiche was the sonne of Amos, whiche was the sonne of Naum, whiche was the sonne of Hesly, which was the sonne of Nagge: ²⁶ Whiche was the sonne of Maath, which was the sonne of Matthathias, which was the sonne of Semei, whiche was the sonne of Ioseph, whiche was the sonne of Iuda: ²⁷ Whiche was the sonne of Ioanna, which was the sonne of Rhesa, whiche was the sonne of Zorobabel, whiche was the sonne of Salathiel, which was the sonne of Neri: ²⁸ Whiche was the sonne of Melchi, whiche was the sonne of Addi, whiche was the sonne of Cosam, whiche was the sonne of Elmodam, whiche was the sonne of Er: ²⁹ Whiche was the sonne of Iose, which was the sonne of Eliezer, whiche was sonne of Iorim, whiche was ye sonne of Matthat, which was ye sonne of Leui: ³⁰ Whiche was the sonne of Simeon, whiche was the sonne of Iuda, whiche was the sonne of Ioseph, whiche was the sonne of Ionan, whiche was the sonne of Eliacim:

Bible Verse Review
  from Treasury of Scripure Knowledge

that: Matthew 3:13-15, Mark 1:9, John 1:32-34

and praying: Luke 9:28, Luke 9:29, John 12:27, John 12:28

the heaven: Matthew 3:16, Matthew 3:17, Mark 1:10, John 1:32-34

Reciprocal: Ezekiel 1:1 - the heavens John 1:51 - Hereafter Acts 7:56 - I see Acts 10:11 - saw Revelation 4:1 - a door

Cross-References

Genesis 3:2
And the woman sayde vnto the serpent: We eate of ye fruite of the trees of the garden.

Genesis 3:3
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.

Genesis 3:7
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.

Isaiah 61:10
And therefore I am ioyfull in the Lorde, and my soule reioyceth in God: For he hath put vpon me the garment of saluation, and couered me with the mantle of righteousnesse: He shal decke me lyke a bridegrome, and as a bride that hath her apparell vpon her.

Romans 3:22
The ryghteousnes of God [commeth] by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference:

2 Corinthians 5:21
For he hath made him to be sinne for vs, whiche knewe no sinne, that we shoulde be made the ryghteousnesse of God in hym.

Gill's Notes on the Bible

Now when all the people were baptized,.... That came from several parts to John for this purpose, even as many as he judged to be proper subjects of that ordinance, as many of the common people, publicans, soldiers, c.

it came to pass that Jesus also being baptized of John in Jordan, he coming from Galilee thither on that account:

and praying; after he was baptized, for the coming down of the Spirit upon him, as man, to anoint, and qualify him for his office he was now about to enter on publicly: and for success in it, and for a testimony from heaven, that he was the Son of God, and true Messiah:

the heaven was opened;

:-.

Barnes' Notes on the Bible

See the notes at Matthew 3:13-17. “Jesus being baptized;” or, Jesus “having been” baptized. This took place after the baptism, and not “during” its administration, Matthew 3:16.

Praying - This circumstance is omitted by the other evangelists; and it shows,

1. That Jesus was in the habit of prayer.
2. That it is proper to offer up special prayer at the administration of the ordinances of religion.
3. That it is possible to pray in the midst of a great multitude, yet in secret. The prayer consisted, doubtless, in lifting up the heart silently to God. So “we” may do it anywhere - about our daily toil - in the midst of multitudes, and thus may pray “always.”

Luke 3:22

In a bodily shape - This was a real visible appearance, and was doubtless seen by the people. The dove is an emblem of purity and harmlessness, and the form of the dove was assumed on this occasion to signify, probably, that the spirit with which Jesus would be endowed would be one of purity and innocence. The “Holy Spirit,” when he assumes a visible form, assumes that which will be emblematic of the thing to be represented. Thus he assumed the form of “tongues,” to signify the miraculous powers of language with which the apostles would be endowed; the appearance of fire, to denote their power, etc., Acts 2:3.

Clarke's Notes on the Bible

Verse Luke 3:21. Jesus - being baptized — See on Luke 3:16; Luke 3:17.