Lukas 3:24

Bahasa Indonesia Sehari-hari

anak Matat, anak Lewi, anak Malkhi, anak Yanai, anak Yusuf,

Parallel Translations

Alkitab Terjemahan Baru
anak Matat, anak Lewi, anak Malkhi, anak Yanai, anak Yusuf,

Alkitab Terjemahan Lama
anak Matat, anak Lewi, anak Malkhi, anak Yanna, anak Yusuf,

Contextual Overview

²¹ Nowe it came to passe, as all the people were baptized, and when Iesus was baptized, and dyd praye, that the heauen was opened, ²² And the holy ghost came downe, in a bodyly shape lyke a Doue, vpon hym: and a voyce came from heauen, which sayde, Thou art my beloued sonne, in thee I am well pleased. ²³ And Iesus him selfe began to be about thirtie yeres of age, beyng (as he was supposed) the sonne of Ioseph: whiche was [the sonne] of Heli, ²⁴ Whiche was the sonne of Matthat, whiche was the sonne of Leui, whiche was the sonne of Melchi, whiche was the sonne of Ianna, whiche was the sonne of Ioseph: ²⁵ Whiche was ye sonne of Matthathias, whiche was the sonne of Amos, whiche was the sonne of Naum, whiche was the sonne of Hesly, which was the sonne of Nagge: ²⁶ Whiche was the sonne of Maath, which was the sonne of Matthathias, which was the sonne of Semei, whiche was the sonne of Ioseph, whiche was the sonne of Iuda: ²⁷ Whiche was the sonne of Ioanna, which was the sonne of Rhesa, whiche was the sonne of Zorobabel, whiche was the sonne of Salathiel, which was the sonne of Neri: ²⁸ Whiche was the sonne of Melchi, whiche was the sonne of Addi, whiche was the sonne of Cosam, whiche was the sonne of Elmodam, whiche was the sonne of Er: ²⁹ Whiche was the sonne of Iose, which was the sonne of Eliezer, whiche was sonne of Iorim, whiche was ye sonne of Matthat, which was ye sonne of Leui: ³⁰ Whiche was the sonne of Simeon, whiche was the sonne of Iuda, whiche was the sonne of Ioseph, whiche was the sonne of Ionan, whiche was the sonne of Eliacim:

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Cross-References

Genesis 3:2
And the woman sayde vnto the serpent: We eate of ye fruite of the trees of the garden.

Genesis 3:8
And they heard the voyce of the Lord God, walkyng in the garden in ye coole of the day: and Adam and his wyfe hyd themselues from the presence of the lord God amongst ye trees of the garden.

Genesis 3:9
And the Lorde called Adam, & sayde vnto hym: where art thou?

Genesis 3:16
But vnto the woman he sayde: I wyll very much multiplie thy sorowe, and thy griefes of chylde bearyng, In sorowe shalt thou bring foorth children: thy desire [shalbe] to thy husbande, and he shall haue the rule of thee.

Genesis 3:17
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.

Genesis 3:18
Thorne also and thistle shall it bryng foorth to thee, and thou shalt eate the hearbe of the fielde.

Genesis 3:22
And the Lorde God sayde: Beholde, the man is become as one of vs, in knowing good and euyll: And now lest peraduenture he put foorth his hande, and take also of the tree of lyfe and eate, and lyue for euer.

Exodus 25:2
Speake vnto the childre of Israel, that thei bring me an offering: ye shall take it of euery man that geueth it willingly with his heart.

Numbers 22:23
And when the asse sawe the angell of the Lord stand in the way, and hauyng his sworde drawen in his hand, the asse turned aside out of the way, and went out into the fielde: And Balaam smote the asse, to turne her into the way.

Joshua 5:13
And when Iosuah was nye to Iericho, he lift vp his eyes and loked: and behold, there stoode a man against him, hauing a sworde drawen in his hande: And Iosuah went vnto him, and sayde vnto him, Art thou on our syde, or on our aduersaries?

Gill's Notes on the Bible

Which was the son of Matthat, which was the son of Levi,.... These two, Grotius says, are omitted in the ancient exemplars; and he thinks they ought to be left out; and for which he mentions the authorities of Irenaeus, Africanus, Eusebius, Nazianzen, Jerom, and Augustin: but not only the Vulgate Latin, but all the Oriental versions, retain them:

which was the son of Melchi: and who, he thinks, was the immediate father of Eli:

which was the son of Janna: frequent mention is made, in the Jewish writings e of ינאי מלכא, "king Jannai", who is said to be the same with king Jochanan, or John, the son of Simeon, the son of Mattithiah, that was called Hyrcanus; and his son Alexander, that reigned after him, was also called Jannai f; but whether either of these is the same with this Janna, is not certain: but this may be observed, that they were both before the times of Herod, and the birth of Jesus, some years. And Jannai is called; in the chronicle of Jedidiah of Alexandria, or Philo the Jew g, Hyrcanus the second, who reigned sixteen years:

which was the son of Joseph. This Joseph, according to the same chronicle, is called Joseph the second, and surnamed Arsis, and was greatly honoured by Ptolemy, and governed sixty years; and accordingly we shall meet with another Joseph anon.

e T. Hieros. Beracot, fol. 11. 2. & passim. f Juchasin. fol. 15. 1. & 16. 2. g Apud. Vorst. Not. ad. Chronol. R. David Ganz, p. 311.

Barnes' Notes on the Bible

See, on this genealogy, the notes at Matthew 1:1-16.