Lukas 4:1

Bahasa Indonesia Sehari-hari

Yesus, yang penuh dengan Roh Kudus, kembali dari sungai Yordan, lalu dibawa oleh Roh Kudus ke padang gurun.

Parallel Translations

Alkitab Terjemahan Baru
Yesus, yang penuh dengan Roh Kudus, kembali dari sungai Yordan, lalu dibawa oleh Roh Kudus ke padang gurun.

Alkitab Terjemahan Lama
Maka Yesus pun, penuhlah dengan Rohulkudus, balik dari Yarden, lalu Roh itu membawa Dia ke padang belantara

Contextual Overview

¹ Iesus, being full of the holy ghost, returned from Iordane, & was ledde by the spirite into wyldernesse, ² And was fourtie dayes tempted of the deuyll, and in those dayes dyd he eate nothyng: And when they were ended, he afterwarde hungred. ³ And the deuyll sayde vnto hym: If thou be the sonne of God, commaunde this stone that it be made bread. ⁴ And Iesus aunswered hym, saying: It is written, that man shall not lyue by bread only, but by euery word of god. ⁵ And the deuyll toke hym into an hye mountayne, & shewed hym all the kingdomes of ye worlde in a moment of time. ⁶ And the deuyl saide vnto hym: all this power wyll I geue thee euerywhyt, & the glory of them, for that is deliuered vnto me, and to whomsoeuer I wyll, I geue it. ⁷ If thou therfore wilt fall downe before me, & worship me, they shalbe all thine. ⁸ Iesus aunswered, & sayde vnto hym, Hence from me Satan: For it is writte, Thou shalt worship the Lorde thy God, and hym only shalt thou serue. ⁹ And he caryed hym to Hierusalem, & set hym on a pinacle of the temple, and sayde vnto him: If thou be the sonne of God, cast thy selfe downe from hence. ¹⁰ For it is written, that he shall geue his Angels charge ouer thee, to kepe thee.

Bible Verse Review
  from Treasury of Scripure Knowledge

am 4031, ad 27

Jesus: Matthew 4:1-11

full: Luke 4:14, Luke 4:18, Luke 3:22, Isaiah 11:2-4, Isaiah 61:1, Matthew 3:16, John 1:32, John 3:34, Acts 1:2, Acts 10:38

and was: Luke 2:27, 1 Kings 18:12, Ezekiel 3:14, Mark 1:12, Mark 1:13, Acts 8:39

wilderness: 1 Kings 19:4, Mark 1:13

Reciprocal: Ezekiel 37:1 - carried Luke 1:41 - was Acts 2:4 - filled Romans 7:21 - evil Romans 11:2 - of Elias

Cross-References

Genesis 3:15
I wyll also put enmitie betweene thee & the woman, betweene thy seede and her seede: and it shall treade downe thy head, and thou shalt treade vpon his heele.

Genesis 4:25
Adam knewe his wyfe agayne, and she bare a sonne, and called his name Seth: For God [sayde she] hath appoynted me another seede in steade of Habel whom Cain slewe.

Genesis 5:29
And called his name Noah, saying: This same shall comfort vs as concerning our worke, & sorowe of our handes about the earth, which God cursed.

Numbers 31:17
Nowe therfore, slay all the men children, and kyl the women that haue lien with men fleshly.

1 John 3:12
Not as Cain, which was of that wicked, and slewe his brother: And wherfore slewe he hym? Because his owne workes were euyll, and his brothers good.

Gill's Notes on the Bible

And Jesus being full of the Holy Ghost,.... The Spirit of God having descended on him at his baptism, and afresh anointed, and filled his human nature with his gifts, whereby, as man, he was abundantly furnished for the great work of the public ministry, he was just about to enter upon; yet must first go through a series of temptations, and which, through the fulness of the Holy Spirit in him, he was sufficiently fortified against.

Returned from Jordan; where he came, and had been with John, and was baptized by him; which, when over, he went back from the same side of Jordan, to which he came:

and was led by the Spirit; the same Spirit, or Holy Ghost he was full of; :-

into the wilderness; of Judea, which lay near Jordan, and where John had been preaching and baptizing, namely, in the habitable: part of it: but this was that part, which was uninhabited by men, and was infested with wild beasts, and where Christ could neither have the comfort and benefit of human society, nor any thing for the sustenance of life, and where he was exposed to the utmost danger; and so in circumstances very opportune and favourable for Satan to ply him with his temptations, for which purpose he was led thither.

Barnes' Notes on the Bible

On the temptation of Jesus, see the notes at Matthew 4:1-11.

Luke 4:2

Being forty days tempted - That is, through forty days he was “tried” in various ways by the devil. The temptations, however, which are recorded by Matthew and Luke did not take place until the forty days were finished. See Matthew 4:2-3.

He did eat nothing - He was sustained by the power of God during this season of extraordinary fasting.

Luke 4:13

Departed for a season - For a time. From this it appears that our Saviour was “afterward” subjected to temptations by Satan, but no “particular” temptations are recorded after this. From John 14:30, it seems that the devil tried or tempted him in the agony in Gethsemane. Compare the notes at Hebrews 12:4. It is more than probable, also, that Satan did much to excite the Pharisees and Sadducees to endeavor to “entangle him,” and the priests and rulers to oppose him; yet out of all his temptations God delivered him; and so he will make a way to escape for “all” that are tempted, and will not suffer them to be tempted above that which they are able to bear, 1 Corinthians 10:13.

Luke 4:14

In the power of the Spirit - By the “influence” or direction of the Spirit.

A fame - A report. See Matthew 4:24.

Clarke's Notes on the Bible

CHAPTER IV.

Christ's temptation, 1-13.

Teaches in the synagogues of Galilee, 14, 15.

He preaches tn a synagogue at Nazareth, 16-28.

They attempt to kill him, 29, 30.

He preaches in Capernaum, 31, 32,

and casts out a demon, 33-37.

Heals Peter's mother-in-law, and various others, 38-41.

He goes to the desert, and preaches afterwards in the synagogues

of Galilee, 42-44.

NOTES ON CHAP. IV.

Verse Luke 4:1. Was led by the Spirit — Or, And was carried about, ηγετο. Matthew says, αςηχθη, he was brought up. Mark says, the Spirit driveth him εκβαλλει - putteth him forth. But each of the evangelists attributes this to the Holy Ghost, not to Satan.

It may be useful to remark here, that, during the forty days and forty nights in which he is said to have been tempted by the devil, he is carried about, continually sustained and supported, by the Holy Ghost. Let those who are tempted by Satan look for, and, in virtue of the power and intercession of Christ, claim, the same support; and it matters little how many days they may be assaulted by the devil, while they are carried about by the Spirit of God.