Lukas 4:19

Bahasa Indonesia Sehari-hari

untuk memberitakan pembebasan kepada orang-orang tawanan, dan penglihatan bagi orang-orang buta, untuk membebaskan orang-orang yang tertindas, untuk memberitakan tahun rahmat Tuhan telah datang."

Parallel Translations

Alkitab Terjemahan Baru
untuk memberitakan pembebasan kepada orang-orang tawanan, dan penglihatan bagi orang-orang buta, untuk membebaskan orang-orang yang tertindas, untuk memberitakan tahun rahmat Tuhan telah datang."

Alkitab Terjemahan Lama
dan mengabarkan tahun karunia Tuhan.

Contextual Overview

¹⁴ And Iesus returned, by the power of the spirite, into Galilee: & there went a fame of hym, throughout all the region rounde about. ¹⁵ And he taught in their synagogues, & was commended of all men. ¹⁶ And he came to Nazareth, where he was nursed: and, as his custome was, he wet into the synagogue on the Sabboth day, and stoode vp for to reade. ¹⁷ And there was deliuered vnto hym the booke of the prophete Esaias: And whe he had opened the booke, he founde the place where it was written, ¹⁸ The spirite of the Lord vpon me, because he hath annoynted me, to preache the Gospel to the poore he hath sent me, to heale the broken hearted, to preache deliueraunce to the captiue, & recouering of syght to the blynde, freely to set at libertie them that are bruised: ¹⁹ And to preache the acceptable yere of the Lorde. ²⁰ And he closed the booke, and gaue it agayne to the minister, and sate downe: And the eyes of all them that were in ye synagogue, were fastened on hym. ²¹ And he began to say vnto the: this day is this scripture fulfilled in your eares. ²² And all bare him witnesse, & wondred at ye gratious wordes whiche proceaded out of his mouth. And they sayde, is not this Iosephes sonne? ²³ And he saide vnto them: Ye wyll vtterly say vnto me this prouerbe, phisition heale thy selfe: Whatsoeuer we haue heard done in Capernau, do ye same here lykewyse in thine owne countrey.

Bible Verse Review
  from Treasury of Scripure Knowledge

Luke 19:42, Leviticus 25:8-13, Leviticus 25:50-54, Numbers 36:4, Isaiah 61:2, Isaiah 63:4, 2 Corinthians 6:1

Reciprocal: Deuteronomy 15:1 - General Isaiah 58:5 - an acceptable Isaiah 61:1 - Spirit Luke 5:32 - General 2 Corinthians 6:2 - a time 2 Timothy 4:2 - Preach

Cross-References

Genesis 2:18
And the Lord God sayde: It is not good yt the man should be alone, I wyll make hym an helpe lyke vnto hym.

Genesis 2:24
For this cause shall man leaue his father and his mother, and shalbe ioyned with his wyfe: and they shall become one fleshe.

Genesis 4:4
Habel also brought of the firstlynges of his sheepe, & of the fatte thereof: and the Lorde had respect vnto Habel, and to his oblation.

Genesis 4:6
And the Lorde saide vnto Cain: why art thou wroth? and why is thy countenaunce abated?

Matthew 19:8
He sayde vnto them: Moyses, because of the hardnes of your heartes, suffred you to put away your wyues: But from the begynnyng it was not so.

Gill's Notes on the Bible

To preach the acceptable year of the Lord. The time which he willed and fixed for the redemption of his people, and in which he showed his goodwill and pleasure unto sinful men, in the gift of his Son to them, and for them; and which, as the Arabic and Syriac versions render it, was a time "acceptable to the Lord": the sufferings of Christ were according to his will; his sacrifice was of a sweet smelling savour to him; his righteousness he was well pleased with; and the satisfaction and atonement for sin he made was a plenary and complete one: all Christ did, and suffered, were grateful to God, because hereby his perfections were glorified, his purposes, counsel, and covenant were accomplished, and his people saved. The Persic version renders it, "to preach the law acceptable to God", neither agreeable to the original text, nor its sense; for Christ was sent to preach the Gospel, and not the law. In the Vulgate Latin, and Arabic versions is added, "and the day of vengeance", out of the prophecy in Isaiah 61:2 but is not in any of the copies, or other versions. Our Lord did not read through all the three verses in the prophet, as it might be thought he would, and which was agreeable to the Jewish canon c:

"he that reads in the law may not read less than three verses, and he may not read to an interpreter more than one verse, and in a prophet three; and if those three are three sections, they read everyone; they skip in a prophet, but they do not skip in the law.''

This last our Lord did, though he did not strictly attend to the former. Indeed, their rule, as elsewhere d given, obliged to read one and twenty verses; but this was not always observed; for

"if on a sabbath day there was an interpreter, or a preacher, they read in a prophet three verses, or five, or seven, and were not solicitous about twenty and one e''

c Misn. Megilia, c. 4. sect. 4. Massechet Sopherim, c. 11. sect. 1. d Piske Harosh Megilla, c. 3. art. 6. e Massechet Sopherim, c. 12. sect. 7.

Barnes' Notes on the Bible

To peach the acceptable year of the Lord - The time when God is willing to accept of people, or to receive sinners coming to him. The gospel assures us that the guilty “may” return, and that God will graciously receive them. There is, perhaps, here, an allusion to the year of jubilee - the fiftieth year, when the trumpet was blown, and through the whole land proclamation was made of the liberty of Hebrew slaves, of the remission of debts, and of the restoration of possessions to their original families, Leviticus 25:8-13. The phrase “the acceptable year” means the time when it would be acceptable to God to proclaim such a message, or agreeable to him - to wit, under the gospel.