Lukas 4:5

Bahasa Indonesia Sehari-hari

Kemudian ia membawa Yesus ke suatu tempat yang tinggi dan dalam sekejap mata ia memperlihatkan kepada-Nya semua kerajaan dunia.

Parallel Translations

Alkitab Terjemahan Baru
Kemudian ia membawa Yesus ke suatu tempat yang tinggi dan dalam sekejap mata ia memperlihatkan kepada-Nya semua kerajaan dunia.

Alkitab Terjemahan Lama
Maka Iblis pun membawa Dia ke kemuncak gunung, lalu memperlihatkan kepada-Nya segala kerajaan dunia ini sekejap ketika lamanya.

Contextual Overview

¹ Iesus, being full of the holy ghost, returned from Iordane, & was ledde by the spirite into wyldernesse, ² And was fourtie dayes tempted of the deuyll, and in those dayes dyd he eate nothyng: And when they were ended, he afterwarde hungred. ³ And the deuyll sayde vnto hym: If thou be the sonne of God, commaunde this stone that it be made bread. ⁴ And Iesus aunswered hym, saying: It is written, that man shall not lyue by bread only, but by euery word of god. ⁵ And the deuyll toke hym into an hye mountayne, & shewed hym all the kingdomes of ye worlde in a moment of time. ⁶ And the deuyl saide vnto hym: all this power wyll I geue thee euerywhyt, & the glory of them, for that is deliuered vnto me, and to whomsoeuer I wyll, I geue it. ⁷ If thou therfore wilt fall downe before me, & worship me, they shalbe all thine. ⁸ Iesus aunswered, & sayde vnto hym, Hence from me Satan: For it is writte, Thou shalt worship the Lorde thy God, and hym only shalt thou serue. ⁹ And he caryed hym to Hierusalem, & set hym on a pinacle of the temple, and sayde vnto him: If thou be the sonne of God, cast thy selfe downe from hence. ¹⁰ For it is written, that he shall geue his Angels charge ouer thee, to kepe thee.

Bible Verse Review
  from Treasury of Scripure Knowledge

taking: Mark 4:8, Mark 4:9, 1 Corinthians 7:31, Ephesians 2:2, Ephesians 6:12, 1 John 2:15, 1 John 2:16

in: Job 20:5, Psalms 73:19, 1 Corinthians 15:52, 2 Corinthians 4:17

Reciprocal: Daniel 2:31 - and the Matthew 4:8 - the devil Luke 9:25 - what

Cross-References

Genesis 4:10
And he sayde: What hast thou done? the voyce of thy brothers blood cryeth vnto me out of the grounde.

Genesis 4:11
And nowe art thou cursed from the earth, which hath opened her mouth to receaue thy brothers blood from thy hande.

Genesis 31:2
And Iacob behelde the countenaunce of Laban, and beholde, it was not towardes hym as it was wont to be.

Genesis 31:5
And sayde vnto them: I see your fathers countenauce that it is not toward me as it was wont to be: but the God of my father hath ben with me.

Numbers 16:15
And Moyses waxed very angry, and sayde vnto the Lorde, Turne not thou vnto their offeryng: I haue not taken so much as an asse from them, neither haue I hurt any of them.

Job 5:2
As for the foolish ma, wrathfulnesse killeth him, and enuie slayeth the ignorant.

Psalms 20:3
Let him remember all thy offeringes: and turne into asshes thy burnt sacrifices. Selah.

Matthew 20:15
Is it not lawfull for me, to do that I wyll with myne owne? Is thyne eye euyll, because I am good?

Acts 13:45
But when the Iewes sawe the people, they were full of indignation, and spake agaynst those thynges which were spoken of Paul, speakyng against, and raylyng.

Hebrews 11:4
By fayth Abel offered vnto God a more excellent sacrifice then Cain: by whiche he was witnessed to be ryghteous, God testifiyng of his gyftes: by which also he beyng dead, yet speaketh.

Gill's Notes on the Bible

And the devil taking him up into an high mountain,.... Somewhere near Jerusalem, but what mountain is not certain. The Evangelist Luke makes this to be the second temptation, which, with Matthew, is the third and last; and whose order seems to be more proper and natural than this, and to be the true and genuine one, which Luke neglects, though he does not contradict it: he relates matters of fact, without attending to the strict order of them; whereas Matthew strictly regards it, observing, that after the first temptation, "then the devil taketh him, c." and that being finished, says, "again the devil taketh him, c." and upon those words, "get thee hence", with what follows, remarks, that then the devil leaveth him: all which show, that his order is the most accurate, and to be followed. But to go on with the account the devil having taken him from the pinnacle of the temple, and carried him to some high mountain, as Lebanon, or Pisgah, or some other near Jerusalem, showed unto him all the kingdoms of the world not of the Roman empire only, though that consisted of many kingdoms, and is called the whole world, Luke 2:1 where the same word is used, as here; but of the whole universe, every kingdom that was under the heavens; which he represented to Christ, not in a map, since the glory of them could not be described in that way: for

he showed him all the glory of them, as Matthew adds; and for this a mountain was no more a proper place, than any other; nor was, it any real object he presented to his bodily sight, or any real prospect he gave him of the kingdoms of the world, which are not to be seen from any one place, no not one of them, not even from the highest mountain in the world, and still less to be seen together at once in a moment: but this was a mere phantasm, a deception of the sight, with which he endeavoured to impose on Christ, but could not; nor did Christ; who is the maker of the world, and the governor among the nations, need any representation of the kingdoms of the world from him,

Luke 2:1- : and this he did in a moment of time; in the twinkling of an eye, not by succession, and in process of time, as one kingdom after another, but all at once, and in an instant: what a moment of time is, Luke 2:1- :.

Barnes' Notes on the Bible

On the temptation of Jesus, see the notes at Matthew 4:1-11.

Luke 4:2

Being forty days tempted - That is, through forty days he was “tried” in various ways by the devil. The temptations, however, which are recorded by Matthew and Luke did not take place until the forty days were finished. See Matthew 4:2-3.

He did eat nothing - He was sustained by the power of God during this season of extraordinary fasting.

Luke 4:13

Departed for a season - For a time. From this it appears that our Saviour was “afterward” subjected to temptations by Satan, but no “particular” temptations are recorded after this. From John 14:30, it seems that the devil tried or tempted him in the agony in Gethsemane. Compare the notes at Hebrews 12:4. It is more than probable, also, that Satan did much to excite the Pharisees and Sadducees to endeavor to “entangle him,” and the priests and rulers to oppose him; yet out of all his temptations God delivered him; and so he will make a way to escape for “all” that are tempted, and will not suffer them to be tempted above that which they are able to bear, 1 Corinthians 10:13.

Luke 4:14

In the power of the Spirit - By the “influence” or direction of the Spirit.

A fame - A report. See Matthew 4:24.